Surah Qasas Ayat 61 Tafseer in Hindi
﴿أَفَمَن وَعَدْنَاهُ وَعْدًا حَسَنًا فَهُوَ لَاقِيهِ كَمَن مَّتَّعْنَاهُ مَتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ هُوَ يَوْمَ الْقِيَامَةِ مِنَ الْمُحْضَرِينَ﴾
[ القصص: 61]
तो क्या वह शख्स जिससे हमने (बेहश्त का) अच्छा वायदा किया है और वह उसे पाकर रहेगा उस शख्स के बराबर हो सकता है जिसे हमने दुनियावी ज़िन्दगी के (चन्द रोज़ा) फायदे अता किए हैं और फिर क़यामत के दिन (जवाब देही के वास्ते हमारे सामने) हाज़िर किए जाएँगें
Surah Al-Qasas Hindi21. अर्थात दंड और यातना का अधिकारी होगा।
Surah Qasas Verse 61 translate in arabic
أفمن وعدناه وعدا حسنا فهو لاقيه كمن متعناه متاع الحياة الدنيا ثم هو يوم القيامة من المحضرين
سورة: القصص - آية: ( 61 ) - جزء: ( 20 ) - صفحة: ( 393 )Surah Qasas Ayat 61 meaning in Hindi
भला वह व्यक्ति जिससे हमने अच्छा वादा किया है और वह उसे पानेवाला भी हो, वह उस व्यक्ति की तरह हो सकता है जिसे हमने सांसारिक जीवन की सामग्री दे दी हो, फिर वह क़ियामत के दिन पकड़कर पेश किया जानेवाला हो?
Quran Urdu translation
بھلا جس شخص سے ہم نے نیک وعدہ کیا اور اُس نے اُسے حاصل کرلیا تو کیا وہ اس شخص کا سا ہے جس کو ہم نے دنیا کی زندگی کے فائدے سے بہرہ مند کیا پھر وہ قیامت کے روز ان لوگوں میں ہو جو (ہمارے روبرو) حاضر کئے جائیں گے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(28:61) Can the person to whom We have made a good promise, which he would certainly meet, be ever like the one, whom We have only given the provisions of the worldly life, and who, on the Day of Resurrection, would be presented for punishment. *84
Then is he whom We have promised a good promise which he meaning
*84) This is the fourth answer to their excuse. To understand it fully one should bear in mind two things: First, the present life which is no more than a few years for anyone, is only the temporary phase of a journey. The real life which will be everlasting is yet to come. In this life man may amass as much provision as he may please and live the few years at his disposal as comfortably as he can, it will in any case come to an end, and man will depart from the world empty-handed. No sensible person will like to make the bad bargain of suffering the everlasting distress and affliction in the Hereafter in exchange for the pleasures and comforts of his brief sojourn in the world. As against this, he would rather prefer to face a few years of hardships here and earn the goodness that may earn him everlasting bliss and comfort in the eternal life of the Next World.
Secondly, Allah's religion does not demand that tnan should totally refrain from seeking and enjoying the good things of life and discard its adornments in any case. Its only demand is that he should prefer the Hereafter to the world, for the world is perishable and the Hereafter everlasting; and the pleasures of the world are inferior and of the Hereafter superior. Therefore, tnan must try to attain those provisions and adornments of the world that may enable him to fare well in the everlasting life of the Next World, or at least protect him from the eternal loss there. But in case there is a question of a comparison between the two, and thesuccess of the world and of the Hereafter oppose and contradict each other, the Faith demands, and this is the demand of man's good sense too, that he should sacrifice the world to the Hereafter, and should never adopt the way of only seeking the transitory provisions and adornments of this world, which inevitably lead to his ruin in the Hereafter forever.
Keeping these two things in view Iet us see what Allah says to the disbelievers of Makkah in the foregoing sentences. He does not tell them to wind up their business, stop their trade and follow His Prophets and become mendicants. What He says is that the worldly wealth of which they are so enamoured, is very meager and they can utilize it only for a few days in this worldly life. Contrary to this, that which is with Allah is much better both in quality and in quantity and is also everlasting. Therefore, they would be foolish if for the sake of benefiting by the limited blessings of this transitory life, they adopted the way whose evil results they will have to suffer in the form of everlasting loss in the Next World. They should judge for themselves as to who is successful: He who exerts himself in the service of his Lord and then is blessed with His favours for ever, or he who will be produced as a culprit in His Court, only after having had an opportunity of enjoying unlawful wealth for a few days in the world.
phonetic Transliteration
Afaman waAAadnahu waAAdan hasanan fahuwa laqeehi kaman mattaAAnahu mataAAa alhayati alddunya thumma huwa yawma alqiyamati mina almuhdareena
English - Sahih International
Then is he whom We have promised a good promise which he will obtain like he for whom We provided enjoyment of worldly life [but] then he is, on the Day of Resurrection, among those presented [for punishment in Hell]?
Quran Bangla tarjuma
যাকে আমি উত্তম প্রতিশ্রুতি দিয়েছি, যা সে পাবে, সে কি ঐ ব্যক্তির সমান, যাকে আমি পার্থিব জীবনের ভোগ-সম্ভার দিয়েছি, অতঃপর তাকে কেয়ামতের দিন অপরাধীরূপে হাযির করা হবে?
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