Surah Tawbah Ayat 37 Tafseer in Hindi
﴿إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ ۖ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ ۚ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ﴾
[ التوبة: 37]
महीनों का आगे पीछे कर देना भी कुफ़्र ही की ज्यादती है कि उनकी बदौलत कुफ्फ़ार (और) बहक जाते हैं एक बरस तो उसी एक महीने को हलाल समझ लेते हैं और (दूसरे) साल उसी महीने को हराम कहते हैं ताकि ख़ुदा ने जो (चार महीने) हराम किए हैं उनकी गिनती ही पूरी कर लें और ख़ुदा की हराम की हुई चीज़ को हलाल कर लें उनकी बुरी (बुरी) कारस्तानियॉ उन्हें भली कर दिखाई गई हैं और खुदा काफिर लोगो को मंज़िले मक़सूद तक नहीं पहुँचाया करता
Surah At-Tawbah Hindi18. इस्लाम से पहले मक्का के मिश्रणवादी अपने स्वार्थ के लिए सम्मानित महीनों साधारणतः मुह़र्रम के महीने को सफ़र के महीने से बदलकर युद्ध कर लेते थे। इसी प्रकार प्रत्येक तीन वर्ष पर एक महीना अधिक कर लिया जाता था ताकि चाँद का वर्ष सूर्य के वर्ष के अनुसार रहे। क़ुरआन ने इस कुरीति का खंडन किया है, और इसे अधर्म कहा है। (इब्ने कसीर)
Surah Tawbah Verse 37 translate in arabic
إنما النسيء زيادة في الكفر يضل به الذين كفروا يحلونه عاما ويحرمونه عاما ليواطئوا عدة ما حرم الله فيحلوا ما حرم الله زين لهم سوء أعمالهم والله لا يهدي القوم الكافرين
سورة: التوبة - آية: ( 37 ) - جزء: ( 10 ) - صفحة: ( 193 )Surah Tawbah Ayat 37 meaning in Hindi
(आदर के महीनों का) हटाना तो बस कुफ़्र में एक बृद्धि है, जिससे इनकार करनेवाले गुमराही में पड़ते है। किसी वर्ष वे उसे हलाल (वैध) ठहरा लेते है और किसी वर्ष उसको हराम ठहरा लेते है, ताकि अल्लाह के आदृत (महीनों) की संख्या पूरी कर लें, और इस प्रकार अल्लाह के हराम किए हुए को वैध ठहरा ले। उनके अपने बुरे कर्म उनके लिए सुहाने हो गए है और अल्लाह इनकार करनेवाले लोगों को सीधा मार्ग नहीं दिखाता
Quran Urdu translation
امن کے کس مہینے کو ہٹا کر آگے پیچھے کر دینا کفر میں اضافہ کرتا ہے اس سے کافر گمراہی میں پڑے رہتے ہیں۔ ایک سال تو اس کو حلال سمجھ لیتے ہیں اور دوسرے سال حرام۔ تاکہ ادب کے مہینوں کو جو خدا نے مقرر کئے ہیں گنتی پوری کر لیں۔ اور جو خدا نے منع کیا ہے اس کو جائز کر لیں۔ ان کے برے اعمال ان کے بھلے دکھائی دیتے ہیں۔ اور خدا کافر لوگوں کو ہدایت نہیں دیا کرتا
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(9:37) Nasi is but one more instance of disbelief, whereby these disbelievers are led astray. In one year they make a certain month lawful and in another year they make the same a forbidden month, so as they might make up for the number of the forbidden months and, at the same time, make lawful that which is forbidden by Allah. *37 Their evil deeds have been made seeming fair to them: for Allah does not guide those who deny the Truth.
Indeed, the postponing [of restriction within sacred months] is an increase in meaning
*37) The pagan Arabs practised s. (nasi) in two ways. Whenever it suited them, they would declare a prohibited month to be an ordinary month in which fighting, robbery and murder in retaliation were lawful for them. Then they would declare an ordinary month to be a prohibited month instead of this month in order to make up for the deficiency caused in the number of the prohibited months.
The other way of nasi was the addition of a month in order to harmonize the lunar with the solar year so that the Haj should always fall in the same season and they should be saved from the botheration and inconveniences that are experienced by its observance according to the lunar year. In this way Haj was observed for 36 years on dates other than the actual dates. Then in the thirty seventh year it was again observed on the 9th and 10th of Zil-Hajjah, as they should have actually fallen according to the lunar calendar. It so happened that on the occasion when the Holy Prophet performed Hajja-tul-Wida'a (his Last Haj). these dates by rotation coincided with the actual dates of Haj according to the lunar calendar. So he declared during the course of his historic address at `Arafat: "This year the dates of Haj have again occurred exactly at their natural and proper time after a long period of circulation. " Accordingly, since that `Last Haj' of A.H. 9, it is being observed up to this day according to the correct dates of the lunar year.
By making nasi unlawful and forbidding it, the Law declared that the two objects for which it was practised were also sinful. First, they not only made lawful what Allah had made unlawful but also tried to practise deception on AIIah by the seeming observance of the Law. As regards the second object of making the season of Haj fixed permanently according to the solar calendar, this too, was in fact the worst kind of rebellion against the Divine Law, although it appeared to be a harmless thing done for public good. But it defeated the very object of the Divine Law which prescribed the lunar calendar instead of the solar calendar for the observance of obligatory duties. Allah did this to ensure many good things for the Muslims, one of which is that His servants should be so trained as to obey His Commandments at all times of the year and under all circumstances. For instance, the month of Ramadan circulates among all the seasons of the year and the Muslims get used to obeying His Commandments whether it be summer or winter, dry or rainy season. This gives them that excellent moral training which is the real object of all the obligatory duties imposed by the Divine Law. Likewise, the dates of Haj according to the lunar calendar, fall during different seasons: therefore the servants of Allah have to travel during all the seasons, favourable and unfavourable. Thus they come out successful in the Divine test under alI the circumstances and learn to be steadfast in their obedience.
It is obvious that such a training will stand them in good stead in many other fields in which one has to fight the battle of the Truth.
Now it would have become quite clear why nasi was made unlawful and forbidden. It was designed to fix the season of Haj in order to suit their own conveniences though it defeated the Divine purpose of Haj and of the forbidden months. It meant that they had rebelled against Allah and become independent of Him; this is kufr. Besides this, Islam is a universal religion and for all human beings. It is obvious that the periods of fasting and performing Haj cannot satisfy all if they be fixed in accordance with the months of the solar year. For if they are performed in fixed months according to the solar year, the one and the same month will not equally suit all for the simple reason that it will fall during the same seasons in different places-summer or winter or very hot or very cold or rainy or dry or harvesting or sowing-year after year.
In this connection it may also be kept in view that the proclamation about the prohibition of "nasi " was made on the occasion of Haj in A. H . 9 and next year,the Haj was performed on right dates which were in accordance with the lunar year. Since that time Haj is being performed according to exact dates.
phonetic Transliteration
Innama alnnaseeo ziyadatun fee alkufri yudallu bihi allatheena kafaroo yuhilloonahu AAaman wayuharrimoonahu AAaman liyuwatioo AAiddata ma harrama Allahu fayuhilloo ma harrama Allahu zuyyina lahum sooo aAAmalihim waAllahu la yahdee alqawma alkafireena
English - Sahih International
Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and [thus] make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people.
Quran Bangla tarjuma
এই মাস পিছিয়ে দেয়ার কাজ কেবল কুফরীর মাত্রা বৃদ্ধি করে, যার ফলে কাফেরগণ গোমরাহীতে পতিত হয়। এরা হালাল করে নেয় একে এক বছর এবং হারাম করে নেয় অন্য বছর, যাতে তারা গণনা পূর্ণ করে নেয় আল্লাহর নিষিদ্ধ মাসগুলোর। অতঃপর হালাল করে নেয় আল্লাহর হারামকৃত মাসগুলোকে। তাদের মন্দকাজগুলো তাদের জন্যে শোভনীয় করে দেয়া হল। আর আল্লাহ কাফের সম্প্রদায়কে হেদায়েত করেন না।
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Ayats from Quran in Hindi
- ऐ नबी की बीवियों तुम और मामूली औरतों की सी तो हो वही (बस) अगर
- ऐ बनी इसराइल हमने तुमको तुम्हारे दुश्मन (के पंजे) से छुड़ाया और तुम से (कोहेतूर)
- और तुम्हारी नींद को आराम (का बाइस) क़रार दिया
- और जो लोग अपने परवरदिगार के अज़ाब से डरते रहते हैं
- तो उनके परवरदिगार ने दुआ कुबूल कर ली और (फ़रमाया) कि हम तुममें से किसी
- और कुफ्फार ये भी तो कहते हैं कि हमारी इस दुनिया ज़िन्दगी के सिवा कुछ
- उस दिन बहुत से चेहरे ज़लील रूसवा होंगे
- और (वह वक्त याद करो) जब हमने (तामीले तौरेत) का तुमसे एक़रार कर लिया और
- बेशक तुम्हारा परवरदिगार इनसे ख़ूब वाक़िफ़ है जो उसकी राह से भटके हुए हैं और
- यही लोग वह हैं जिन्होंने हिदायत के बदले गुमराही मोल ली और बख्यिय (ख़ुदा) के
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