سورة طه الآية 115 , English الترجمة الانجليزية الصحيحة.
﴿وَلَقَدْ عَهِدْنَا إِلَىٰ آدَمَ مِن قَبْلُ فَنَسِيَ وَلَمْ نَجِدْ لَهُ عَزْمًا﴾
[ طه: 115]
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
Surah Ta-Ha Fullعبد الله يوسف علي
We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.
تقي الدين الهلالي
And indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm will-power.
صفي الرحمن المباركفوري
And indeed We made a covenant with Adam before, but he forgot, and We found on his part no firm willpower.
انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة طه
ولقد عهدنا إلى آدم من قبل فنسي ولم نجد له عزما
سورة: طه - آية: ( 115 ) - جزء: ( 16 ) - صفحة: ( 320 )(20:115) We *92 gave a command to Adam before this *93 , but he forgot it, and We did not find firmness of purpose in him: *94
Tafseer Abu-al-A'la Maududi
*92) From here begins a new discourse, which probably was sent down some time after the preceding discourse (see E.N. 90), and it was incorporated in this Surah by the command of Allah because both deal with the same theme. The following are the similarities between the two: (1) Both the discourses remind mankind of the "forgotten lesson", the Admonition, which Allah had taught man on the occasion of his creation.
(2) Both teach that it is Satan who seduces man to forget that lesson. He succeeded in this by causing his first parents to forget it; since then he has been forgetting it over and over again and, therefore, has been cautioned against this.
(3) Both warn man that his ultimate success or failure depends upon his attitude towards this "Admonition."
(4) Both warn mankind to discriminate between an inadvertent error and an intentional rebellion and their consequences. If man (like Prophet Adam and his offspring and the magicians of Pharaoh) realizes that he has been seduced by Satan, his eternal enemy, and then repents of his error, he is forgiven. But there is no forgiveness for intentional rebellion as was the case with Satan, Pharaoh and the Samiri.
*93) The story of Prophet Adam has already been stated in 11: 30-39, VII: 11-27, 189, XV: 28-42, XVII: 61-65 and XVIII: 51-52. But at every place only that part of the story which was relevant to the context has been cited. Therefore, in order to understand the whole story well, one should read it in all the Surahs along with the relevant E.N's.
*94) This means that he disobeyed the Command because he lacked the firmness of purpose and not because of intentional rebellion. He did not say, "I don't care a fig for Allah. If it is His Command, let it be. I will do whatever I like. Who is Allah to intervene in my private affairs?"
On the contrary, he disobeyed because he forgot Allah's Command, and did not show firmness of purpose and determination against the temptations presented by Satan. This is shown by his subsequent repentance.
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ترجمة آيات من القرآن الكريم بالانجليزي
- ترجمة وتمت كلمت ربك صدقا وعدلا لا مبدل لكلماته وهو السميع العليم. بالانجليزي
- ترجمة ذرهم يأكلوا ويتمتعوا ويلههم الأمل فسوف يعلمون. بالانجليزي
- ترجمة قالوا حرقوه وانصروا آلهتكم إن كنتم فاعلين. بالانجليزي
- ترجمة إن الذين كفروا من أهل الكتاب والمشركين في نار جهنم خالدين فيها أولئك هم شر. بالانجليزي
- ترجمة ولولا فضل الله عليك ورحمته لهمت طائفة منهم أن يضلوك وما يضلون إلا أنفسهم وما. بالانجليزي
- ترجمة من اهتدى فإنما يهتدي لنفسه ومن ضل فإنما يضل عليها ولا تزر وازرة وزر أخرى. بالانجليزي
- ترجمة أفلا يعلم إذا بعثر ما في القبور. بالانجليزي
- ترجمة إذ قال يوسف لأبيه ياأبت إني رأيت أحد عشر كوكبا والشمس والقمر رأيتهم لي ساجدين. بالانجليزي
- ترجمة قالوا ياهود ما جئتنا ببينة وما نحن بتاركي آلهتنا عن قولك وما نحن لك بمؤمنين. بالانجليزي
- ترجمة إن الله يمسك السموات والأرض أن تزولا ولئن زالتا إن أمسكهما من أحد من بعده. بالانجليزي
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