سورة لقمان الآية 32 , English الترجمة الانجليزية الصحيحة.
﴿وَإِذَا غَشِيَهُم مَّوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُم مُّقْتَصِدٌ ۚ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ﴾
[ لقمان: 32]
And when waves come over them like canopies, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful.
Surah Luqman Fullعبد الله يوسف علي
When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)!
تقي الدين الهلالي
And when a wave covers them like shades (i.e. like clouds or the mountains of sea-water), they invoke Allah, making their invocations for Him only. But when He brings them safe to land, there are among them those that stop in the middle, between (Belief and disbelief). But none denies Our Signs except every perfidious ungrateful.
صفي الرحمن المباركفوري
And when waves cover them like shades, they invoke Allah, making their invocations for Him only. But when He brings them safe to land, there are among them those that stop in between. And Our Ayat are not denied except by every Khattar Kafur.
انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة لقمان
وإذا غشيهم موج كالظلل دعوا الله مخلصين له الدين فلما نجاهم إلى البر فمنهم مقتصد وما يجحد بآياتنا إلا كل ختار كفور
سورة: لقمان - آية: ( 32 ) - جزء: ( 21 ) - صفحة: ( 414 )(31:32) When waves engulf them (in the sea) like canopies, they call upon Allah, consecrating their faith solely to Him. But when He delivers them safely to the land, some of them become lukewarm. *57 None denies Our Signs except the perfidious, the ungrateful. *58
Tafseer Abu-al-A'la Maududi
*57) "Iqtisad" in the original may mean uprightness or moderateness. In the first case, the verse would mean: "A few of them only remain steadfast on Tauhid, which they had promised to follow when overwhelmed by the stone, and this makes them adhere to uprightness ever afterwards." If it is taken to mean moderateness, it would mean: Some of them become moderate and less rigid in their creed of atheism and polytheism, or they lose some of their fervour and enthusiasm that had been caused by the incident of calamity." Most probably AIlah has used this0 meaningful sentence here in order to allude to aII the three states simultaneously. The object probably is to point out the fact that during the storm at sea the mind of everybody is automatically set right, and everybody gives up atheism and polytheism and starts invoking One AIIah for help. But as soon as they safely land on the shore, only a few of them seem to have learnt any enduring lesson from their experience. Then, this small number also is divided into three groups: those who adopt uprightness ever afterwards, and those who become moderate in their disbelief, and Those who retain some of the spirit of enthusiasm caused temporarily by the calamity.
*58) These two qualities are the antithesis of the two qualities mentioned in the preceding verse. A treacherous person is he who is utterly disloyal and who has no regard for his promise and pledge, and the ungrateful he who does not acknowledge the good and the gains and the benefits received by him, and even behaves rebelliously towards his benefactor. The people having these qualities return to their disbelief, their atheism and their polytheism without any hesitation as soon as the danger has been averted. They do not admit that they had perceived some signs in their own selves as well as outside themselves of Allah's existence and of His being only One when overwhelmed by the stone, and their invoking aIlah was in fact the result of their recognition of the same reality. The atheists among them explain away their act, saying, "It was a weakness which we manifested in the state of confusion and bewilderment, whereas there exists no God, Who might have saved us from the storm: we in fact succeeded in escaping by virtue of such and such a device and means and resources. " As for the mushriks, they generally say, "We had the succour and protection of such and such a saint or god and goddess available to us by virtue of which we escaped. " Therefore, as soon as they land on the shore, they start giving thanks to these false gods and presenting offerings at their shrines. They do not bother to think that when they had lost hope, there was none beside Allah, the One, whom they might have implored and invoked for help.
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | اعراب |
ترجمة آيات من القرآن الكريم بالانجليزي
- ترجمة ثم نكسوا على رءوسهم لقد علمت ما هؤلاء ينطقون. بالانجليزي
- ترجمة وربك يعلم ما تكن صدورهم وما يعلنون. بالانجليزي
- ترجمة يوم يكشف عن ساق ويدعون إلى السجود فلا يستطيعون. بالانجليزي
- ترجمة واتقوا الذي أمدكم بما تعلمون. بالانجليزي
- ترجمة وإن جنحوا للسلم فاجنح لها وتوكل على الله إنه هو السميع العليم. بالانجليزي
- ترجمة ودخل المدينة على حين غفلة من أهلها فوجد فيها رجلين يقتتلان هذا من شيعته وهذا. بالانجليزي
- ترجمة بأيكم المفتون. بالانجليزي
- ترجمة قال ألقوا فلما ألقوا سحروا أعين الناس واسترهبوهم وجاءو بسحر عظيم. بالانجليزي
- ترجمة قال هؤلاء بناتي إن كنتم فاعلين. بالانجليزي
- ترجمة فكيف كان عذابي ونذر. بالانجليزي
Quran surahs in English
Download surah Luqman with the voice of the most famous Quran reciters
surah Luqman mp3 : choose the reciter to listen and download the chapter Luqman Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
الباحث القرآني | البحث في القرآن الكريم
Wednesday, August 14, 2024
لا تنسنا من دعوة صالحة بظهر الغيب