Surah Mujadilah Ayat 11 Tafseer in Hindi
﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا يَفْسَحِ اللَّهُ لَكُمْ ۖ وَإِذَا قِيلَ انشُزُوا فَانشُزُوا يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ﴾
[ المجادلة: 11]
ऐ ईमानदारों जब तुमसे कहा जाए कि मजलिस में जगह कुशादा करो वह तो कुशादा कर दिया करो ख़ुदा तुमको कुशादगी अता करेगा और जब तुमसे कहा जाए कि उठ खड़े हो तो उठ खड़े हुआ करो जो लोग तुमसे ईमानदार हैं और जिनको इल्म अता हुआ है ख़ुदा उनके दर्जे बुलन्द करेगा और ख़ुदा तुम्हारे सब कामों से बेख़बर है
Surah Al-Mujadilah Hindi7. भावार्थ यह है कि कोई आए, तो उसे भी खिसककर और आपस में सुकड़ कर जगह दो। 8. ह़दीस में है कि जो अल्लाह के लिए झुकता और अच्छा व्यवहार चयन करता है तो अल्लाह उसे ऊँचा कर देता है। (सह़ीह़ मुस्लिम : 2588)
Surah Mujadilah Verse 11 translate in arabic
ياأيها الذين آمنوا إذا قيل لكم تفسحوا في المجالس فافسحوا يفسح الله لكم وإذا قيل انشزوا فانشزوا يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات والله بما تعملون خبير
سورة: المجادلة - آية: ( 11 ) - جزء: ( 28 ) - صفحة: ( 543 )Surah Mujadilah Ayat 11 meaning in Hindi
ऐ ईमान लानेवालो! जब तुमसे कहा जाए कि मजलिसों में जगह कुशादा कर दे, तो कुशादगी पैदा कर दो। अल्लाह तुम्हारे लिए कुशादगी पैदा करेगा। और जब कहा जाए कि उठ जाओ, तो उठ जाया करो। तुममें से जो लोग ईमान लाए है और उन्हें ज्ञान प्रदान किया गया है, अल्लाह उनके दरजों को उच्चता प्रदान करेगा। जो कुछ तुम करते हो अल्लाह उसकी पूरी ख़बर रखता है
Quran Urdu translation
مومنو! جب تم سے کہا جائے کہ مجلس میں کھل کر بیٹھو تو کھل بیٹھا کرو۔ خدا تم کو کشادگی بخشے گا۔ اور جب کہا جائے کہ اُٹھ کھڑے ہو تو اُٹھ کھڑے ہوا کرو۔ جو لوگ تم میں سے ایمان لائے ہیں اور جن کو علم عطا کیا گیا ہے خدا ان کے درجے بلند کرے گا۔ اور خدا تمہارے سب کاموں سے واقف ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(58:11) Believers, when you are told: 'Make room for one another in your assemblies,' then make room; Allah will bestow amplitude on you. *26 And when it is said: 'Rise up,' then rise up; *27 Allah will raise to high ranks *28 those of you who believe and are endowed with knowledge. Allah is well aware of all that you do.
O you who have believed, when you are told, "Space yourselves" in meaning
*26) This has been explained in the Introduction to the Surah above. Some commentators regard this Command as restricted to the assemblies of the Holy Prophet (upon whom be Allah's peace). But as pointed out by Imam Malik, the correct view is that this is a general instruction for the assemblies held by the Muslims. One of the rules of etiquette taught by AIIah and His Messenger to the Muslims is that when they arc sitting in an assembly and some more people arrive, they should have the courtesy to accommodate the new-comers and should squeeze in together as far as possible to make room for them to sit. The new-comers also should have the courtesy not to press in forcibly and make others rise up in order to take their place. In the Hadith Hadrat 'Abdullah bin 'Umar and Hadrat Abu Hurairah have reported that the Holy Prophet said: Nobody should make another person rise up so as to take his place, but you should yourself make room for others. " (Musnad Ahmad Bukhari Muslim). And Hadrat `Abdullah bin `Amr bin 'As reports that the Holy Prophet said: "It is not lawful for a person that he should forcibly press in between two men except by their leave." (Musnad Ahmad, Abu Da 'ud, Tirmidhi).
*27) 'Abdur Rahman bin Zaid bin Aslam has stated that the people used to prolong their sitting in the Holy Prophet's as semblies and tried to sit till the end. This caused him inconvenience and discomfort as well as hindrance in his daily chores. At this Allah sent down this Command, teaching the people the etiquette: `When you are told to rise up froth the assembly, you should rise up.and disperse." (Ibn Jarir, Ibn Kathir).
*28) That is, "You should not think that if in the Holy Prophet's assembly you had to sit a little farther away from him for the sake of making room for others, you would be reduced in rank or if you were asked to rise up and disperse from the assembly, you were disgraced. The real means of exaltation of ranks is faith and knowledge, and not an opportunity to sit nearest to the Holy Prophet (upon whom be Allah's peace) in his assembly and sit the longest. If a person happened to sit nearer to him, it does not mean that he became exalted in rank, for the high ranks belong only to those who have attained to the wealth of knowledge and faith. Likewise, the person who prolonged his sitting with the Holy Prophet only to cause him inconvenience and discomfort, in fact, displayed lack of good manners. His there sitting near him for a long ;time will not exaIt him in rank in any way. Far higher and exalted in rank in the sight of AIlah is he who attained to taste faith and knowledge and imbibed the morals that should belong to a believer.
phonetic Transliteration
Ya ayyuha allatheena amanoo itha qeela lakum tafassahoo fee almajalisi faifsahoo yafsahi Allahu lakum waitha qeela onshuzoo faonshuzoo yarfaAAi Allahu allatheena amanoo minkum waallatheena ootoo alAAilma darajatin waAllahu bima taAAmaloona khabeerun
English - Sahih International
O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allah will make space for you. And when you are told, "Arise," then arise; Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.
Quran Bangla tarjuma
মুমিনগণ, যখন তোমাদেরকে বলা হয়ঃ মজলিসে স্থান প্রশস্ত করে দাও, তখন তোমরা স্থান প্রশস্ত করে দিও। আল্লাহর জন্যে তোমাদের জন্য প্রশস্ত করে দিবেন। যখন বলা হয়ঃ উঠে যাও, তখন উঠে যেয়ো। তোমাদের মধ্যে যারা ঈমানদার এবং যারা জ্ঞানপ্রাপ্ত, আল্লাহ তাদের মর্যাদা উচ্চ করে দিবেন। আল্লাহ খবর রাখেন যা কিছু তোমরা কর।
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Ayats from Quran in Hindi
- क्या तुम्हें इस पर ताअज्जुब है कि तुम्हारे परवरदिगार का हुक्म तुम्हारे पास तुम्ही में
- तो (ऐ रसूल) तुम खुदा पर भरोसा रखो बेशक तुम यक़ीनी सरीही हक़ पर हो
- और मेरे (मुँह बोले) बाप (चचा आज़र) को बख्श दे क्योंकि वह गुमराहों में से
- तू ही हमारा मालिक है न ये लोग (ये लोग हमारी नहीं) बल्कि जिन्नात (खबाएस
- (ऐ रसूल) देखो ये कुफ़्फ़ार (तुम्हारी अदावत में) अपने सीनों को (गोया) दोहरा किए डालते
- आख़ेरत और दुनिया तो ख़ास ख़ुदा ही के एख्तेयार में हैं
- और अगर तुम मुझ पर ईमान नहीं लाए तो तुम मुझसे अलग हो जाओ
- (ये इमारत की) बुनियाद जो उन लोगों ने क़ायम की उसके सबब से उनके दिलो
- (ऐ रसूल) क्या तुमने उन लोगों के हाल पर ग़ौर नहीं किया जिन्होंने मेरे एहसान
- ये बदला है उनके (नेक) आमाल का
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