Surah Luqman Ayat 27 Hindi translation

Surah Luqman Ayat 27 meaning in Hindi

धरती में जितने वृक्ष है, यदि वे क़लम हो जाएँ और समुद्र उसकी स्याही हो जाए, उसके बाद सात और समुद्र हों, तब भी अल्लाह के बोल समाप्त न हो सकेंगे। निस्संदेह अल्लाह अत्यन्त प्रभुत्वशाली, तत्वदर्शी है

Quran Urdu translation

اور اگر یوں ہو کہ زمین میں جتنے درخت ہیں (سب کے سب) قلم ہوں اور سمندر (کا تمام پانی) سیاہی ہو (اور) اس کے بعد سات سمندر اور (سیاہی ہو جائیں) تو خدا کی باتیں (یعنی اس کی صفتیں) ختم نہ ہوں۔ بیشک خدا غالب حکمت والا ہے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(31:27) If all the trees on earth become pens, and the sea replenished by seven more seas were to supply them with ink, the Words of Allah would not be exhausted. *48Verily Allah is Most Mighty, Most Wise.

And if whatever trees upon the earth were pens and the sea meaning

*48) "Allah's Words": Allah's creative works and the manifestations of His power and wisdom. This very theme has been presented in Surah AI-Kahf: l()<) above a little differently. A person might think there is exaggeration in this. but if one considers the matter a little deeply, one will feel that there is in tact no exaggeration whatever in it. AII the pens that can be made from the trees of the world and aII the ink that can be provided by the oceans of the world, which are replenished by seven more oceans, cannot perhaps help prepare a complete list of aII the reations in the universe, not to speak of aII the manifestations of Allah's power and wisdom and creative works. When it is impossible even to count aII the things found on the earth only, how can one bring into writing aII the creations found in this limitless universe?
Here, the object is to make man realize that no creature can become a deity and an associate in the works of AIIah. Who has brought into being such a vast Universe, Who is administering its affairs and Whose powers and resources are limitless. Not to speak of becoming an associate in the administration of this vast Kingdom, it is not within the power of any creation to obtain a mere nodding acquaintance with the minutest portion of it. How can then one imagine that one or the other creation can have any share in the Divine powers and authority on the basis of which it may answer prayers and make or un-make destinies?