Surah Rum Ayat 28 Hindi translation

Surah Rum Ayat 28 meaning in Hindi

उसने तुम्हारे लिए स्वयं तुम्हीं में से एक मिसाल पेश की है। क्या जो रोज़ी हमने तुम्हें दी है, उसमें तुम्हारे अधीनस्थों में से, कुछ तुम्हारे साझीदार है कि तुम सब उसमें बराबर के हो, तुम उनका ऐसा डर रखते हो जैसा अपने लोगों का डर रखते हो? - इसप्रकार हम उन लोगों के लिए आयतें खोल-खोलकर प्रस्तुत करते है जो बुद्धि से काम लेते है। -

Quran Urdu translation

وہ تمہارے لئے تمہارے ہی حال کی ایک مثال بیان فرماتا ہے کہ بھلا جن (لونڈی غلاموں) کے تم مالک ہو وہ اس (مال) میں جو ہم نے تم کو عطا فرمایا ہے تمہارے شریک ہیں، اور (کیا) تم اس میں (اُن کو اپنے) برابر (مالک سمجھتے) ہو (اور کیا) تم اُن سے اس طرح ڈرتے ہو جس طرح اپنوں سے ڈرتے ہو، اسی طرح عقل والوں کے لئے اپنی آیتیں کھول کھول کر بیان کرتے ہیں

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(30:28) He sets forth *39 for you a parable from your own lives. Do you have among your slaves some who share with you the sustenance that We have bestowed on you so that you become equals in it, all being alike, and then you would hold them in fear as you fear each other? *40 Thus do We make plain the Signs for those who use reason.

He presents to you an example from yourselves. Do you have among meaning

*39) In the forgoing section, arguments have been given both for Tauhid and for the Hereafter; now the discourse turns to only Tauhid.
*40) The mushriks, even after admitting that Allah is the Creator and Master of the earth and heavens and all that they contain, held some of His creatures as associates in His attributes and powers, and prayed to them, presented offerings and performed rites of worship before them. Their belief regarding their self-made associates is found in the words of the Talbih that they used to pronounce while going round the Ka'bah. They said: "Here I am, O Allah, here I am in Thy presence! Thou hast no partner except the partner who is Thy own. Thou art his owner as well as owner of what he owns." (Tabarani on the authority Ibn 'Abbas) AIlah has refuted this kind of shirk in this verse. The argument is to this effect: "When you do not make your own slaves partners in your wealth, how do you think and believe that Allah will make His creatures partners in His Godhead?" (For further details, see E.N. 62 of An-Nahl).