Surah Al Ala Ayat 3 Tafseer in Hindi
﴿وَالَّذِي قَدَّرَ فَهَدَىٰ﴾
[ الأعلى: 3]
और दुरूस्त किया और जिसने (उसका) अन्दाज़ा मुक़र्रर किया फिर राह बतायी
Surah Al-Ala Hindi
Surah Al Ala Verse 3 translate in arabic
Surah Al Ala Ayat 3 meaning in Hindi
जिसने निर्धारित किया, फिर मार्ग दिखाया,
Quran Urdu translation
اور جس نے (اس کا) اندازہ ٹہرایا (پھر اس کو) رستہ بتایا
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(87:3) Who determined *3 and guided them, *4
And who destined and [then] guided meaning
*3) "Set a destiny": determined beforehand what would be the function of a certain thing in the world, and for that purpose what would be its size, its form and shape, its qualities, its place of location, and what opportunities and means should be provided for its survival, existence and functioning, when it should come into being, and when and how it should cease to be after completing its part of the work. Such a scheme for a thing is its "destiny" (taqdir). And this destiny AIIah has set for everything in the universe and for the entire universe as a whole. This means that the creation has not come about without a pre-conceived plan, haphazardly, but for it the Creator had a full plan before Him, and everything is happening according to that plan. (For further explanation, see E.N.'s 13, 14 of Al-Hijr. E.N. 8 of AI-Furgan, E.N. 25 of AI-Qamar. E.N. 12 of 'Abasa).
*4) That is, nothing was just created and left to itself, but whatever was created to perform a certain function, it was also taught the method of performing that function. In other words, He is not merely the Creator but Guide too. He has taken the responsibility to give guidance to whatever He has created in a particular capacity to fit its nature and to guide it in the way suitable for it. One kind of guidance is for the earth, the moon, the sun, and the stars and planets, which they are following in performing their role. Another kind of guidance is for water, air, light and the solid and mineral elements, and they are performing the same services for which they have been created accordingly. Still another kind of guidance is for vegetables, according to which they take root and spread in the earth, sprout up from its layers, obtain food from wherever AIIah has created it for thetas, produce stem, branches, leaves, blossom and fruit, and fulfil the function which has been appointed for each of them. Still another kind of guidance is for the countless species of animals of the land, and water, and for each member of the species, the wonderful manifestations of which are clearly visible in the life of the animals and in their works, so much so that even an atheist is compelled to concede that different kinds of animals possess some sort of inspirational knowledge which man cannot obtain even through his instruments, not to speak of his senses. Then, there are two different kinds of guidance for man, which correspond to his two different capacities. One kind of guidance is for his animal life, by which each child learns to suck milk spontaneously on birth, by which the eyes of man, his nose, ear, heart, brain, lungs, kidney, liver, stomach, intestines, nerves, veins and arteries, all are performing their respective functions, without man's being conscious of it, or his will's having anything to do with the functions of these organs. This is the guidance under which all physical and mental changes pertaining to childhood, maturity, youth and old age go on taking place in man, independent of his will, choice, even his consciousness. The second kind of guidance is for his intellectual and conscious life, the nature of which is absolutely different from the guidance for unconscious life, for in this sphere of life a kind of freedom has been transferred to man, for which the mode of guidance meant for voluntary life is not suitable. For turning away from this last kind of guidance, man may offer whatever arguments and excuses he may like, it is not credible that the Creator Who has arranged guidance for everything in this universe according to its capacity, might have set for man the destiny that he may appropriate numerous things in His world freely, but might not have made any arrangement to show what is the right way of using his choice and what is the wrong way. (For further explanation, see E.N.'s 9, 10, 14, 56 of An-Nahl, E.N. 23 of Ta Ha, E.N.'s 2, 3 of Ar-Rahman, E.N. 5 of Ad-Dahr)
Ayats from Quran in Hindi
- और इसमें भी शक नहीं कि ये कुरान ईमानदारों के वास्ते अज़सरतापा हिदायत व रहमत
- और इसी तरह हमने बाज़ आदमियों को बाज़ से आज़माया ताकि वह लोग कहें कि
- (क्योंकि) नेकी करने वालों से ख़ुदा की रहमत यक़ीनन क़रीब है और वही तो (वह)
- और (ऐ रसूल) अगर ये (कुफ्फ़ार) तुमको झुठलाते हैं तो कोइ ताज्जुब की बात नहीं
- क्या उन लोगों ने इस पर भी नहीं ग़ौर किया कि वह ख़ुदा जिसने सारे
- वही तो है जिसने कुफ्फ़ार अहले किताब (बनी नुजैर) को पहले हश्र (ज़िलाए वतन) में
- और जब उनके सामने हमारी वाज़ेए व रौशन आयतें पढ़ी जाती थीं तो बाहम कहते
- और अगर हम (खेती की नुकसान देह) हवा भेजें फिर लोग खेती को (उसी हवा
- और (ये बात हो रही थीं कि) शहर के लोग (मेहमानों की ख़बर सुन कर
- और जब तुम औरतों को तलाक़ दो और वह अपनी मुद्दत (इद्दत) पूरी कर लें
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