Surah Zukhruf Ayat 32 Tafseer in Hindi
﴿أَهُمْ يَقْسِمُونَ رَحْمَتَ رَبِّكَ ۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ الدُّنْيَا ۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَتَّخِذَ بَعْضُهُم بَعْضًا سُخْرِيًّا ۗ وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ﴾
[ الزخرف: 32]
ये लोग तुम्हारे परवरदिगार की रहमत को (अपने तौर पर) बाँटते हैं हमने तो इनके दरमियान उनकी रोज़ी दुनयावी ज़िन्दगी में बाँट ही दी है और एक के दूसरे पर दर्जे बुलन्द किए हैं ताकि इनमें का एक दूसरे से ख़िदमत ले और जो माल (मतआ) ये लोग जमा करते फिरते हैं ख़ुदा की रहमत (पैग़म्बर) इससे कहीं बेहतर है
Surah Az-Zukhruf Hindi12. आयत का भावार्थ यह है कि अल्लाह ने जैसे सांसारिक धन-धान्य में लोगों की विभिन्न श्रेणियाँ बनाई हैं उसी प्रकार नुबुव्वत और रिसालत, जो उसकी दया हैं, उनसे भी जिसे चाहा सम्मानित किया है। 13. अर्थात परलोक में स्वर्ग सदाचारी बंदों को मिलेगी।
Surah Zukhruf Verse 32 translate in arabic
أهم يقسمون رحمة ربك نحن قسمنا بينهم معيشتهم في الحياة الدنيا ورفعنا بعضهم فوق بعض درجات ليتخذ بعضهم بعضا سخريا ورحمة ربك خير مما يجمعون
سورة: الزخرف - آية: ( 32 ) - جزء: ( 25 ) - صفحة: ( 491 )Surah Zukhruf Ayat 32 meaning in Hindi
क्या वे तुम्हारे रब की दयालुता को बाँटते है? सांसारिक जीवन में उनके जीवन-यापन के साधन हमने उनके बीच बाँटे है और हमने उनमें से कुछ लोगों को दूसरे कुछ लोगों से श्रेणियों की दृष्टि से उच्च रखा है, ताकि उनमें से वे एक-दूसरे से काम लें। और तुम्हारे रब की दयालुता उससे कहीं उत्तम है जिसे वे समेट रहे है
Quran Urdu translation
کیا یہ لوگ تمہارے پروردگار کی رحمت کو بانٹتے ہیں؟ ہم نے ان میں ان کی معیشت کو دنیا کی زندگی میں تقسیم کردیا اور ایک کے دوسرے پر درجے بلند کئے تاکہ ایک دوسرے سے خدمت لے اور جو کچھ یہ جمع کرتے ہیں تمہارے پروردگار کی رحمت اس سے کہیں بہتر ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(43:32) Is it they who distribute the Mercy of your Lord? It is We Who have distributed their livelihood among them in the life of this world, and have raised some above others in rank that some of them may harness others to their service. *31 Your Lord's Mercy is better than all the treasures that they hoard. *32
Do they distribute the mercy of your Lord? It is We who meaning
*31) This is the answer to their objection, which briefly mentions many important things: First, it asks: "Since when Dave these people become responsible for distributing the mercy of your Lord ? Is it for them to decide whom Allah should favour with His mercy and whom He should not ? (Here, by Allah's mercy is implied His general mercy from which everyone has a share).
Second, Allah says: 'Prophethood is a great blessing: We have even kept the distribution of the common means of life in the world in Our own hand, and have not entrusted it to anyone else. We create someone beautiful and another ugly, someone with a sweet voice and another with a harsh voice, someone robust and strong and another weak and frail, someone intelligent and another dull, someone with a strong memory and another forgetful, some with healthy limbs and another a cripple, or blind or deaf and dumb, someone in a rich family and another among the poor, someone in an advanced country and another in a backward community. No one can do anything about this destiny concerning birth. One is compelled to be what We have made him. And it is in no one's power to avert the impact one's circumstances of birth have on one's destiny. Then it is We our self Who arc distributing provisions, power, honor, fame, wealth, government, etc. among men. No one can degrade the one whom We have blessed with good fortune, and no one can save from ruin the one whom We have afflicted with misfortune. All plans and schemes of man become ineffective against Our decrees. In this universal Divine System, therefore, how can these people decide as to whom should the Master of the unive rse make His Prophet and whom He should not?
Thirdly, "An abiding principle that We have kept in view in this Divine System is that everything should not be given to one and the same person, or everything should not be given to everybody. If you look around carefully, you will see that great differences exist between the people in every respect. We have given one thing to one person but deprived him of another, and given the same to another one. This is based on the wisdom that no human being should become independent of others, but everyone should remain dependent on the other in one way or the other. Now if would be foolish on your part to think that We should have given the Prophet hood also to the same person whom We had blessed with wealth and nobility. Likewise, will you also say that wisdom, knowledge, wealth, beauty, power, authority and alI other excellences should be assembled in one and the same person, and the one who has not been given one thing, should not be given anything else?"
*32) "Your Lord's mercy": the Prophet hood. It means: "Your leaders and chiefs whom you regard as big people because of their wealth and dignity and chief ship, arc not worthy of this wealth, which has been given to Muhammad bin 'Abdullah (upon whom be Allah's peace). This wealth is far superior to that and for this the criterion is different. If you think that every noble and rich man is worthy of becoming a prophet, it would only show your own thinking. Why do you expect Allah to be so ignorant and simple?"
phonetic Transliteration
Ahum yaqsimoona rahmata rabbika nahnu qasamna baynahum maAAeeshatahum fee alhayati alddunya warafaAAna baAAdahum fawqa baAAdin darajatin liyattakhitha baAAduhum baAAdan sukhriyyan warahmatu rabbika khayrun mimma yajmaAAoona
English - Sahih International
Do they distribute the mercy of your Lord? It is We who have apportioned among them their livelihood in the life of this world and have raised some of them above others in degrees [of rank] that they may make use of one another for service. But the mercy of your Lord is better than whatever they accumulate.
Quran Bangla tarjuma
তারা কি আপনার পালনকর্তার রহমত বন্টন করে? আমি তাদের মধ্যে তাদের জীবিকা বন্টন করেছি পার্থিব জীবনে এবং একের মর্যাদাকে অপরের উপর উন্নীত করেছি, যাতে একে অপরকে সেবক রূপে গ্রহণ করে। তারা যা সঞ্চয় করে, আপনার পালনকর্তার রহমত তদপেক্ষা উত্তম।
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Ayats from Quran in Hindi
- ख़ुदा ने फरमाया चल (दूर हो) उनमें से जो शख़्श तेरी पैरवी करेगा तो (याद
- क्या उनके लिए ये कोई (काफ़ी) निशानी नहीं है कि इसको उलेमा बनी इसराइल जानते
- और इसके अलावा जो शख्स खुदा की हुरमत वाली चीज़ों की ताज़ीम करेगा तो ये
- और अगर ये बात न होती कि (आख़िर) सब लोग एक ही तरीक़े के हो
- तब उन पैग़म्बरों ने कहा हमारा परवरदिगार जानता है कि हम यक़ीनन उसी के भेजे
- निहाल हो रहे हैं (जंगे ओहद में) जिन लोगों ने जख्म खाने के बाद भी
- (इस पर वह बच्चा कुदरते खुदा से) बोल उठा कि मैं बेशक खुदा का बन्दा
- तो देखने में उलझे के नवाफिल में देर हो गयी जब याद आया तो बोले
- और हाँ ये भी याद रहे कि उन सब के वास्ते (आख़िरी) वायदा बस जहन्न
- और उसी (रसूल की दुश्मनी की सच्ची बात) कुछ भी सुन ही न सकते थे
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