Surah Rum Ayat 39 Tafseer in Hindi
﴿وَمَا آتَيْتُم مِّن رِّبًا لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِندَ اللَّهِ ۖ وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُولَٰئِكَ هُمُ الْمُضْعِفُونَ﴾
[ الروم: 39]
और तुम लोग जो सूद देते हो ताकि लोगों के माल (दौलत) में तरक्क़ी हो तो (याद रहे कि ऐसा माल) ख़ुदा के यहॉ फूलता फलता नही और तुम लोग जो ख़ुदा की ख़ुशनूदी के इरादे से ज़कात देते हो तो ऐसे ही लोग (ख़ुदा की बारगाह से) दूना दून लेने वाले हैं
Surah Ar-Rum Hindi14. इस आयत में सामाजिक अधिकारों की ओर ध्यान दिलाया गया है कि जब सब कुछ अल्लाह ही का दिया हुआ है, तो तुम्हें अल्लाह की प्रसन्नता के लिए सबका अधिकार देना चाहिए। ह़दीस में है कि जो व्याज खाता-खिलाता है और उसे लिखता तथा उसपर गवाही देता है उस पर नबी (सल्लल्लाहु अलैहि व सल्लम) ने धिक्कार किया है।
Surah Rum Verse 39 translate in arabic
وما آتيتم من ربا ليربو في أموال الناس فلا يربو عند الله وما آتيتم من زكاة تريدون وجه الله فأولئك هم المضعفون
سورة: الروم - آية: ( 39 ) - جزء: ( 21 ) - صفحة: ( 408 )Surah Rum Ayat 39 meaning in Hindi
तुम जो कुछ ब्याज पर देते हो, ताकि वह लोगों के मालों में सम्मिलित होकर बढ़ जाए, तो वह अल्लाह के यहाँ नहीं बढ़ता। किन्तु जो ज़कात तुमने अल्लाह की प्रसन्नता प्राप्त करने के लिए दी, तो ऐसे ही लोग (अल्लाह के यहाँ) अपना माल बढ़ाते है
Quran Urdu translation
اور جو تم سود دیتے ہو کہ لوگوں کے مال میں افزائش ہو تو خدا کے نزدیک اس میں افزائش نہیں ہوتی اور جو تم زکوٰة دیتے ہو اور اُس سے خدا کی رضا مندی طلب کرتے ہو تو (وہ موجبِ برکت ہے اور) ایسے ہی لوگ (اپنے مال کو) دو چند سہ چند کرنے والے ہیں
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(30:39) Whatever you pay as interest so that it may increase the wealth of people does not increase in the sight of Allah. *59 As for the Zakah that you give, seeking with it Allah's good pleasure, that is multiplied manifold. *60
And whatever you give for interest to increase within the wealth of meaning
*59) This is the first verse revealed in the Qur'an that condemned interest. It only says this: "You pay interest thinking that it will cause an increase in the wealth of the money-lender. But actually, in the sight of Allah, interest does not increase the wealth, but the wealth is increased by the payment of the Zakat ". Afterwards when the Commandment prohibiting interest was sent down at Madinah, it was said: "Allah deprives interest of all blessing and develops charity." (For the later Commands, see AI-i-`Imran: 130, and AI-Baqarah: 275 to 281).
This verse has been given two interpretations by the commentators. One section of them says: Here riba'does not mean the interest which is forbidden by the Shari'ah, but it means the gift or the present which is. given with the intention that the recipient will return it redoubled, or will perform some useful service for the donor, or his becoming prosperous will be beneficial for the donor himself. "This is the view of Ibn `Abbas, Mujahid, Dahhak, Qatadah, 'Ikrimah, Muhammad bin Ka'b al-Qurzi and Sha'bi. Probably this comment has been made by these scholars for the reason that in this verse the only consequence mentioned of the act is that in the sight of Allah such wealth will not increase at aII; if, however, it had meant the interest forbidden by the Shari'ah, it would have been positively said that it will be severely punished by AIIah. The other group differs from this and says that it means the same well known riba' which has been forbidden by the Shari ah. This is the opinion of Hasan Basri and Suddi, and 'Allama Alusi also has opined that the apparent meaning of the verse is the same, for riba, in Arabic is used in the same meaning. This interpretation has been adopted by the commentator Nisaburi also.
In our opinion also this second interpretation is correct, for the argument given in favour of the first interpretation is not enough for discarding the well known meaning of the word riba'. In the period when Surah Ar-Rum was sent down, interest had not been forbidden yet. The prohibition was made several years afterwards. The way of the Qur'an is that it first prepares the minds for the thing that it has to prohibit at a later stage. About wine also the only thing said in the beginning was that it is not pure food. (An-Nahl: 67). Then in AI-Baqarah: 219, it was said that the harm of its sin is greater than its benefit. Then it was enjoined that the Prayer should not be offered in the state of intoxication. (An-Nisa': 43). Then, finally, it was prohibited totally. Similarly, about interest here it has been only said that it dces not increase the wealth, but the real increase is caused by the Zakat. After this, the compound interest was forbidden (Al-i-`Imran: 130); and finally, interest itself was made absolutely unlawful. (AI-Baqarah: 275).
*60) There is no limit to this increase. The greater the sincerity of intention, the deeper the sense of sacrifice, the greater the intensity of desire for Allah's pleasure with which a person spends his wealth in His way, the greater and snore handsome will be the rewards that Allah will give him. According to an authentic Hadith, even if a person gives a fig in the way of AIIah, AIIah will increase it to the size of Mount Uhud.
phonetic Transliteration
Wama ataytum min riban liyarbuwa fee amwali alnnasi fala yarboo AAinda Allahi wama ataytum min zakatin tureedoona wajha Allahi faolaika humu almudAAifoona
English - Sahih International
And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakah, desiring the countenance of Allah - those are the multipliers.
Quran Bangla tarjuma
মানুষের ধন-সম্পদে তোমাদের ধন-সম্পদ বৃদ্ধি পাবে, এই আশায় তোমরা সুদে যা কিছু দাও, আল্লাহর কাছে তা বৃদ্ধি পায় না। পক্ষান্তরে, আল্লাহর সন্তুষ্টি লাভের আশায় পবিত্র অন্তরে যারা দিয়ে থাকে, অতএব, তারাই দ্বিগুণ লাভ করে।
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Ayats from Quran in Hindi
- और (जिस तरह अपनी कुदरत से उनको सुलाया) उसी तरह (अपनी कुदरत से) उनको (जगा)
- (ख़ैर दुनिया में तो जो चाहे करें) भला उस वक्त क्या हाल होगा जब हम
- इस में कोई इल्ज़ाम नहीं है कि (हज के साथ) तुम अपने परवरदिगार के फज़ल
- और (ऐ अहले मक्का) हमने तुम्हारे इर्द गिर्द की बस्तियों को हलाक कर मारा और
- और हम तुम्हें कुछ खौफ़ और भूख से और मालों और जानों और फलों की
- और जो अपनी अमानतों और अपने एहद का लिहाज़ रखते हैं
- और उसका कोई शरीक़ नहीं और मुझे इसी का हुक्म दिया गया है और मैं
- और (ऐ रसूल) वह वक्त याद करो जब तुमसे हमने कह दिया था कि तुम्हारे
- और (कुछ तुम ही पर नहीं) तुमसे पहले भी बहुतेरे रसूल झुठलाए जा चुके हैं
- कि जो चीज़ पसन्द करोगे तुम को वहाँ ज़रूर मिलेगी
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