Surah Rum Ayat 38 Tafseer in Hindi

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Quran in Hindi Quran Kareem With Hindi Translation फ़ारूक़ ख़ान & नदवी Suhel Farooq Khan and Saifur Rahman Nadwi & Muhammad Farooq Khan and Muhammad Ahmed & English - Sahih International: surah Rum ayat 38 in arabic text.
  
   

﴿فَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ۚ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ اللَّهِ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
[ الروم: 38]

Ayat With Hindi Translation

(तो ऐ रसूल अपनी) क़राबतदार (फातिमा ज़हरा) का हक़ फिदक दे दो और मोहताज व परदेसियों का (भी) जो लोग ख़ुदा की ख़ुशनूदी के ख्वाहॉ हैं उन के हक़ में सब से बेहतर यही है और ऐसे ही लोग आखेरत में दिली मुरादे पाएँगें

Surah Ar-Rum Hindi


listen to Verse 38 from Rum


Surah Rum Verse 38 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

فآت ذا القربى حقه والمسكين وابن السبيل ذلك خير للذين يريدون وجه الله وأولئك هم المفلحون

سورة: الروم - آية: ( 38 )  - جزء: ( 21 )  -  صفحة: ( 408 )

Surah Rum Ayat 38 meaning in Hindi


अतः नातेदार को उसका हक़ दो और मुहताज और मुसाफ़िर को भी। यह अच्छा है उनके लिए जो अल्लाह की प्रसन्नता के इच्छुक हों और वही सफल है


Quran Urdu translation

تو اہلِ قرابت اور محتاجوں اور مسافروں کو ان کا حق دیتے رہو۔ جو لوگ رضائے خدا کے طالب ہیں یہ اُن کے حق میں بہتر ہے۔ اور یہی لوگ نجات حاصل کرنے والے ہیں


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(30:38) So give his due to the near of kin, and to the needy, and to the wayfarer. *57 That is better for those who desire to please Allah. It is they who will prosper. *58

So give the relative his right, as well as the needy and meaning

*57) It has not been said: "Give charity to the relative, the needy and the wayfarer, but their due because this is their right (due to them from you), which you must give them in any case. You will not do them any favour if you part with a part of your wealth for their sake. You should remember it well that if the real owner of the wealth has given you more than others, your extra wealth is, in fact, the right of others, which has been given to you for your trial so that your Lord may see whether you recognize the rights of others and render their rights to them or not."
Anyone who reflects over this Divine Command and its real spirit cannot help feeling that the way proposed by the Qur'an. for man's moral and spiritual development inevitably envisages the existence of a free society and economy. This development is not possible in a social environment in which the people's rights of ownership are set aside and stifled. The system in which the state assumes ownership of aII resources and the government machinery the entire responsibility of distributing provisions among the people, so much so that neither can an individual recognize the right of the other and render it, nor a person develop a feeling of goodwill for the other after he has received help, is a purely communist system. Such an economic and social system, which is being advocated in our country today under the deceptive name of the 'Qur'anic Order of Providence" (Nizam-i Rububiyat), is entirely opposed to the Qur'anic scheme itself, for it suppresses the development of individual. morality and formation of character altogether. The Qur'anic scheme can operate and function only in a society where the individuals own some resources of wealth, possess rights to expend it freely, and then render willingly and sincerely the rights of God and His servants. In such a society alone there can arise the possibility that, on the one hand, the people may develop individually the virtues of sympathy, kindliness and affection, sacrifice, recognition of the rights of others and rendering those rights in the right spirit, and on the other, the beneficiaries may develop in their hearts pure feelings of well-wishing, gratitude and thankfulness for the donors. This system only can produce the ideal conditions in which the elimination of evil and the promotion of goodness does not depend on the intervention of a law-enforcing authority but the people's own purity of the self and their own good intentions take up this responsibility.
*58) This dces not mean that true success can be attained just by rendering the rights of the needy and the wayfarer and the relative and nothing else is needed to be done for this. But it means that those who do not recognize these rights of others nor render them, will not attain true success. It will be attained by those who render the rights sincerely only for the sake of Allah's goodwill and pleasure.
 


Ayats from Quran in Hindi

  1. और उसी की तरफ लौट कर जाना है और जो लोग उसके मान लिए जाने
  2. और यतीमों को उनके माल दे दो और बुरी चीज़ (माले हराम) को भली चीज़
  3. कि (हर तरफ से) आले यासीन पर सलाम (ही सलाम) है
  4. ये तो बस आदमी का कलाम है
  5. और जब उनसे कहा जाता है कि ख़ुदा ने जो किताब नाज़िल की है उसकी
  6. तो अगर तुम किसी के दबाव में नहीं हो
  7. वह बोला तेरी ही इज्ज़त व जलाल की क़सम
  8. और (इसी तरह) जितने शयातीन (देव) इमारत बनाने वाले और ग़ोता लगाने वाले थे
  9. और (उस वक्त) अपने घरों में भी बहुत कम तवक्क़ुफ़ करेंगे (मगर ये तो जिहाद
  10. मगर रसूल और जो लोग उनके साथ ईमान लाए हैं उन लोगों ने अपने अपने

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Monday, May 13, 2024

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