Surah Nahl Ayat 1 Tafseer in Hindi
﴿أَتَىٰ أَمْرُ اللَّهِ فَلَا تَسْتَعْجِلُوهُ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ﴾
[ النحل: 1]
ऐ कुफ्फ़ारे मक्का (ख़ुदा का हुक्म (क़यामत गोया) आ पहुँचा तो (ऐ काफिरों बे फायदे) तुम इसकी जल्दी न मचाओ जिस चीज़ को ये लोग शरीक क़रार देते हैं उससे वह ख़ुदा पाक व पाकीज़ा और बरतर है
Surah An-Nahl Hindi
Surah Nahl Verse 1 translate in arabic
أتى أمر الله فلا تستعجلوه سبحانه وتعالى عما يشركون
سورة: النحل - آية: ( 1 ) - جزء: ( 14 ) - صفحة: ( 267 )Surah Nahl Ayat 1 meaning in Hindi
आ गया आदेश अल्लाह का, तो अब उसके लिए जल्दी न मचाओ। वह महान और उच्च है उस शिर्क से जो व कर रहे है
Quran Urdu translation
خدا کا حکم (یعنی عذاب گویا) آ ہی پہنچا تو (کافرو) اس کے لیے جلدی مت کرو۔ یہ لوگ جو (خدا کا) شریک بناتے ہیں وہ اس سے پاک اور بالاتر ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(16:1) Allah's "Judgment" has come: *1 so do not clamour for hastening it; He is free from every defect, and exalted high above the shirk that they are practising. *2
The command of Allah is coming, so be not impatient for it. meaning
*1) That is, "The time for final `Judgment' has come near." As regards the use of the past tense in the original, this may be to show certainty of its occurrence in the near future or to emphasize the fact that the rebellion and the wrong deeds of the Quraish had become so unbearable that they warranted that the time for decisive action had come.
Here question arises as to what that "Judgment" was and how it came. We are of the opinion (and true knowledge is with Allah alone) that that "Judgment" was Hijrat (the Migration) of the Holy Prophet from Makkah. For a short time after this Revelation he was bidden to emigrate from there. And according to the Qur'an, a Prophet is bidden to leave his place only at that time when the rebellion and antagonism of his people reaches the extreme limit. Then their doom is sealed, for after this Allah's punishment comes on them either as a direct scourge from Him, or they are destroyed by the Prophet and his followers. And this did take place actually. At the occasion of the Migration, the people of Makkah regarded it as a victory for themselves, but in fact it turned out to be a defeat for shirk and disbelief which were totally uprooted within a decade or so after the Migration not only from Makkah but from the rest of Arabia as well.
*2) In order to understand the interconnection between the first and the second sentences, one should keep in view the background. The challenge of the disbelievers to the Prophet, `to hasten Divine Judgment',was really based on their assumption that their own religion of shirk was true and the religion of Tauhid presented by Muhammad (Allah's peace be on him) was false; otherwise, they argued, the Divine scourge with which he threatened them would have come upon them long before because of their disbelief and rebellion, if there had been the authority of Allah behind it. That is why after the declaration of the "Judgment," their misunderstanding about the cause of delay in the punishment was removed, as if to say, "You arc absolutely wrong to assume that punishment has not been inflicted on you because your creed of shirk is true, for AIlah is fret from and far above shirk and has no partner" .
phonetic Transliteration
Ata amru Allahi fala tastaAAjiloohu subhanahu wataAAala AAamma yushrikoona
English - Sahih International
The command of Allah is coming, so be not impatient for it. Exalted is He and high above what they associate with Him.
Quran Bangla tarjuma
আল্লাহর নির্দেশ এসে গেছে। অতএব এর জন্যে তাড়াহুড়া করো না। ওরা যেসব শরীক সাব্যস্ত করছে সেসব থেকে তিনি পবিত্র ও বহু উর্ধ্বে।
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Ayats from Quran in Hindi
- मै तो बिला शुबाह तुम्हारा अमानदार हूँ
- तो क्या तुम (इतना भी) नहीं समझते तो जो शख़्स ख़ुदा पर झूठ बोहतान बॉधे
- इस पर उन लोगों ने अपने जी में सोचा तो (एक दूसरे से) कहने लगे
- ख़ुदा ने हुक्म नातिक दे दिया है कि मैं और मेरे पैग़म्बर ज़रूर ग़ालिब रहेंगे
- यही लोग अपने परवरदिगार की हिदायत पर आमिल हैं और यही लोग (क़यामत में) अपनी
- (फिर तोहफा लाने वाले ने कहा) तो उन्हीं लोगों के पास जा हम यक़ीनन ऐसे
- और ये लोग कहते थे कि क्या एक पागल शायर के लिए हम अपने माबूदों
- तुम्हें उनका ख्याल न करना चाहिए और ख़ुदा हर चीज़ का ज़िम्मेदार है क्या ये
- और सारे आसमान व ज़मीन की सल्तनत ख़ास ख़ुदा ही की है और ख़ुदा ही
- और मैंने तुमको पैग़म्बरी के वास्ते मुन्तख़िब किया (चुन लिया) है तो जो कुछ तुम्हारी
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