Surah Maidah Ayat 41 Hindi translation

Surah Maidah Ayat 41 meaning in Hindi

ऐ रसूल! जो लोग अधर्म के मार्ग में दौड़ते है, उनके कारण तुम दुखी न होना; वे जिन्होंने अपने मुँह से कहा कि "हम ईमान ले आए," किन्तु उनके दिल ईमान नहीं लाए; और वे जो यहूदी हैं, वे झूठ के लिए कान लगाते हैं और उन दूसरे लोगों की भली-भाँति सुनते है, जो तुम्हारे पास नहीं आए, शब्दों को उनका स्थान निश्चित होने के बाद भी उनके स्थान से हटा देते है। कहते है, "यदि तुम्हें यह (आदेश) मिले, तो इसे स्वीकार करना और यदि न मिले तो बचना।" जिसे अल्लाह ही आपदा में डालना चाहे उसके लिए अल्लाह के यहाँ तुम्हारी कुछ भी नहीं चल सकती। ये वही लोग है जिनके दिलों को अल्लाह ने स्वच्छ करना नहीं चाहा। उनके लिए संसार में भी अपमान और तिरस्कार है और आख़िरत में भी बड़ी यातना है

Quran Urdu translation

اے پیغمبر! جو لوگ کفر میں جلدی کرتے ہیں (کچھ تو) ان میں سے (ہیں) جو منہ سے کہتے ہیں کہ ہم مومن ہیں لیکن ان کے دل مومن نہیں ہیں اور (کچھ) ان میں سے جو یہودی ہیں ان کی وجہ سے غمناک نہ ہونا یہ غلط باتیں بنانے کے لیے جاسوسی کرتے پھرتے ہیں اور ایسے لوگوں (کے بہکانے) کے لیے جاسوس بنے ہیں جو ابھی تمہارے پاس نہیں آئے (صحیح) باتوں کو ان کے مقامات (میں ثابت ہونے) کے بعد بدل دیتے ہیں (اور لوگوں سے) کہتے ہیں کہ اگر تم کو یہی (حکم) ملے تو اسے قبول کر لینا اور اگر یہ نہ ملے تو اس سے احتراز کرنا اور اگر کسی کو خدا گمراہ کرنا چاہے تو اس کے لیے تم کچھ بھی خدا سے (ہدایت کا) اختیار نہیں رکھتے یہ وہ لوگ ہیں جن کے دلوں کو خدا نے پاک کرنا نہیں چاہا ان کے لیے دنیا میں بھی ذلت ہے اور آخرت میں بھی بڑا عذاب ہے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(5:41) O Messenger! Do not be grieved on account of those who vie with one another in disbelieving: *62 even though they be those who say with their mouths: 'We believe' even though their hearts have no faith; or they be Jews who have their ears eagerly turned to falsehood *63 and spy for other people who did not chance to come to you, *64 who pervert the words of Allah, taking them out of their proper context in order to distort their meaning. *65
They say to people: 'If such and such teaching is given to you, accept it; if you are not given that, then beware! *66 You can be of no avail to him whom Allah wills to fall into error. *67 Those are the ones whose hearts Allah does not want to purify. *68 For them there is degradation in this world and a mighty chastisement in the Next.

O Messenger, let them not grieve you who hasten into disbelief of meaning

*62). This verse refers to those who devoted all their capacities and efforts to ensure that the status quo ante of Jahiliyah remained intact, and that the reformative mission of Islam should fail to set right the corruption that had come down to them from the past. Disregarding all moral scruples, these people used the vilest methods against the Prophet (peace be on him). They deliberately suppressed the truth and resorted to lying, deceit, treachery and low cunning in order to frustrate the mission of the Prophet (peace be on him) who was engaged in a tireless struggle actuated by absolute selflessness and benevolence, and who sought the welfare of all human beings, including that of his opponents. All this naturally hurt the Prophet (peace be on him). A sincere person must feel heartbroken when he sees men of low moral character, driven by ignorance, blind selfishness and bigotry, resort to vile methods in opposition to his mission, which is actuated by charity and goodwill towards all men. Hence the purpose of God's directive here is not to ask the Prophet (peace be on him) to abstain from this natural feeling of grief but rather that he should not allow such feelings to undermine his morale and that he should persevere in his task. As for the opponents of the Prophet (peace be on him), in view of their low morals, their mean conduct was not at all contrary to expectations.
*63). This has two meanings. First, that since such people are slaves to their desires they cannot have the least interest in the Truth, falsehood alone gratifies them. It is with falsehood alone that they like to fill their ears, for nothing else quenches the thirst of their souls. Second, it is the same love of falsehood which motivates them when they come and spend some time in the company of the Prophet (peace be on him) and the Muslims. They want to distort whatever they see or hear, to taint the facts with their fabrications, and then circulate them among those who have had no contact with the Prophet (peace be on him) and the Muslims in order to scandalize them.
*64). This also has two meanings. First, that they socialized with the Prophet (peace be on him) and the Muslims in order to pry into their affairs and communicate them to the enemy. Second, that they went about collecting information to try to slander them. Their objective was to create misgivings about the Prophet (peace be on him) and the Muslims among those who were unacquainted with them.
*65). They deliberately tamper with those injunctions of the Torah that do not accord with their desires, and by altering the meanings of the words occurring in the text they deduce laws that suit their interests.
*66). This refers to the Jews who went about telling the ignorant masses that they should follow the teachings of the Prophet (peace be on him) only if they conformed to the teachings of the Jews.
*67).God's will to put someone to the test means that God confronts one in whom He sees the growth of evil with the opportunities of doing just that, so that he experiences the struggle between good and evil. If the person is not yet fully inclined towards evil, his moral health improves and his latent potentialities for resisting evil are revived. But if he has become excessively inclined towards evil, and goodness has been totally crushed from within his being, then every such test is bound to entangle him still more tightly in evil. The well-wisher is now powerless to rescue him. It might be added that not only individuals but also nations are put to this kind of test.
*68). God did not will that their hearts be purified for they themselves did not want them to be purified. It is not God's way to deprive of purity those who love it and strive for it; but God does not wish to purify those who do not seek their own purification.