Surah Zumar Ayat 7 Tafseer in Hindi
﴿إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ ۖ وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ ۖ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ ۗ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۗ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ۚ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ﴾
[ الزمر: 7]
अगर तुमने उसकी नाशुक्री की तो (याद रखो कि) खुदा तुमसे बिल्कुल बेपरवाह है और अपने बन्दों से कुफ्र और नाशुक्री को पसन्द नहीं करता और अगर तुम शुक्र करोगे तो वह उसको तुम्हारे वास्ते पसन्द करता है और (क़यामत में) कोई किसी (के गुनाह) का बोझ (अपनी गर्दन पर) नहीं उठाएगा फिर तुमको अपने परवरदिगार की तरफ लौटना है तो (दुनिया में) जो कुछ (भला बुरा) करते थे वह तुम्हें बता देगा वह यक़ीनन दिलों के राज़ (तक) से खूब वाक़िफ है
Surah Az-Zumar Hindi
Surah Zumar Verse 7 translate in arabic
إن تكفروا فإن الله غني عنكم ولا يرضى لعباده الكفر وإن تشكروا يرضه لكم ولا تزر وازرة وزر أخرى ثم إلى ربكم مرجعكم فينبئكم بما كنتم تعملون إنه عليم بذات الصدور
سورة: الزمر - آية: ( 7 ) - جزء: ( 23 ) - صفحة: ( 459 )Surah Zumar Ayat 7 meaning in Hindi
यदि तुम इनकार करोगे तो अल्लाह तुमसे निस्पृह है। यद्यपि वह अपने बन्दों के लिए इनकार को पसन्द नहीं करता, किन्तु यदि तुम कृतज्ञता दिखाओगे, तो उसे वह तुम्हारे लिए पसन्द करता है। कोई बोझ न उठाएगा। फिर तुम्हारी वापसी अपने रब ही की ओर है। और वह तुम्हे बता देगा, जो कुछ तुम करते रहे होगे। निश्चय ही वह सीनों तक की बातें जानता है
Quran Urdu translation
اگر ناشکری کرو گے تو خدا تم سے بےپروا ہے۔ اور وہ اپنے بندوں کے لئے ناشکری پسند نہیں کرتا اور اگر شکر کرو گے تو وہ اس کو تمہارے لئے پسند کرے گا۔ اور کوئی اٹھانے والا دوسرے کا بوجھ نہیں اٹھائے گا۔ پھر تم اپنے پروردگار کی طرف لوٹنا ہے۔ پھر جو کچھ تم کرتے رہے وہ تم کو بتائے گا۔ وہ تو دلوں کی پوشیدہ باتوں تک سے آگاہ ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(39:7) If you disbelieve, know well that Allah has no need of you. *19 Yet He does not like unbelief in His servants. *20 But if you are thankful, your thankfulness will please Him. *21 No one shall bear another's burden. *22 You are destined to return to your Lord and He will tell you what you used to do. He is well aware even of what lies hidden in your breasts.
If you disbelieve - indeed, Allah is Free from need of you. meaning
*19) That is, "Your disbelief cannot cause any decrease or deficiency in His Kingdom. He will be God if you believe in Him, and He will still be God if you deny Him. He is ruling over His Kingdom by His own power; your believing or denying Him dces not affect His Sovereignty in any way." According to a Hadith. Allah says: "O My servants, if all of you, the former and the latter, the men and the jinns, become like the heart of a most sinful person among you, it will cause no deficiency whatever in My Kingdom. " (Muslim).
*20) That is, "He does not approve, not for any interest of His own but for the interest and benefit of the servants themselves, that they should disbelieve, for disbelief is harmful for them." Here, one should bear in mind the fact that AIlah's will is one thing and His approval and pleasure another. Nothing in the world can happen against Allah's will, but many things can happen against His approval, and arc happening day and night. For example, the dominance of the tyrants and the wicked in the world, the existence of thieves and robbers, the presence of murderers and adulterers, are possible only because Allah has made room for the occurrence of these evils and the existence of these criminals in the scheme of things ordained by Him. Then He provides opportunities also of committing evil just as He provides opportunities to the good of doing good. Had He made no room for these evils and had provided no opportunities of committing wrongs to the evildoers, no evil would have ever occurred in the world. All this is based on Allah's Will. But the occurrence of an act under Divine Will dces not mean that Allah's approval also goes with it. This may be explained by an example. If a person tries to obtain his living only by lawful means, Allah provides him his living through those means. This is His will. But providing for the thief or the robber or the corrupt person under the will dces not mean that Allah also likes stealing and robbery and taking of bribes. Allah says the same thing here, as if to say: "If you want to disbelieve, you may do so: We will not stop you from this nor make you believe forcibly. But We do not approve that you should deny your Creator and Providence, being His servants, for it is harmful for yourselves: Our Godhead is not harmed and affected by it in any way."
*21) The word shukr (gratitude) has been used here as against kufr (disbelief) instead of Iman (belief). This by itself shows that kufr is, in fact, ingratitude and disloyalty, and faith is the necessary requirement of gratitude. The person who has any feeling of the favours of Allah Almighty, cannot adopt any other way than that of belief and faith. Therefore, gratitude and faith are correlatives: wherever there is gratitude there will be faith also. On the contrary, wherever there is disbelief, there will be no question of gratitude at all, for gratitude along with disbelief is meaningless.
*22) It means this: "Each one of you is himself responsible for his deeds, If a person adopts disbelief in order to please others, or to avoid their displeasure, those others will never bear the burden of his disbelief, but will leave him to bear his own burden. Therefore, anyone who comes to know that disbelief is wrong and belief is right, should give up the wrong attitude. and adopt the right attitude, and avoid making himself liable for Allah's punishment by associating himself with his family or brotherhood or nation. "
phonetic Transliteration
In takfuroo fainna Allaha ghaniyyun AAankum wala yarda liAAibadihi alkufra wain tashkuroo yardahu lakum wala taziru waziratun wizra okhra thumma ila rabbikum marjiAAukum fayunabbiokum bima kuntum taAAmaloona innahu AAaleemun bithati alssudoori
English - Sahih International
If you disbelieve - indeed, Allah is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.
Quran Bangla tarjuma
যদি তোমরা অস্বীকার কর, তবে আল্লাহ তোমাদের থেকে বেপরওয়া। তিনি তাঁর বান্দাদের কাফের হয়ে পড়া পছন্দ করেন না। পক্ষান্তরে যদি তোমরা কৃতজ্ঞ হও, তবে তিনি তোমাদের জন্যে তা পছন্দ করেন। একের পাপ ভার অন্যে বহন করবে না। অতঃপর তোমরা তোমাদের পালনকর্তার কাছে ফিরে যাবে। তিনি তোমাদেরকে তোমাদের কর্ম সম্বন্ধে অবহিত করবেন। নিশ্চয় তিনি অন্তরের বিষয় সম্পর্কেও অবগত।
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | Urdu |
Ayats from Quran in Hindi
- (और मुसलमानों) तुमको क्या हो गया है कि ख़ुदा की राह में उन कमज़ोर और
- और जो लोग ईमान लाए और अच्छे अच्छे काम किए हम उनको अनक़रीब ही (बेहिश्त
- फिर तो इबराहीम दाहिने हाथ से मारते हुए उन पर पिल पड़े (और तोड़-फोड़ कर
- क्या तुम लोगों ने इस पर ग़ौर नहीं किया कि जो कुछ आसमानों में है
- और मुनाफिक़ मर्द और मुनाफ़िक़ औरतों और मुशरिक मर्द और मुशरिक औरतों पर जो ख़ुदा
- तब लूत ने दुआ की कि परवरदिगार इन मुफ़सिद लोगों के मुक़ाबले में मेरी मदद
- तो इन्सान को देखना चाहिए कि वह किस चीज़ से पैदा हुआ हैं
- और (जो तुमने देखा है) ऐसा ही होगा कि तुम्हारा परवरदिगार तुमको बरगुज़ीदा (इज्ज़तदार) करेगा
- मलका ने कहा बादशाहों का क़ायदा है कि जब किसी बस्ती में (बज़ोरे फ़तेह) दाख़िल
- मगर (हाँ) जिसने तौबा कर लिया और अच्छे-अच्छे काम किए तो ऐसे लोग बेहिश्त में
Quran surahs in Hindi :
Download surah Zumar with the voice of the most famous Quran reciters :
surah Zumar mp3 : choose the reciter to listen and download the chapter Zumar Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers