Surah Zumar Ayat 8 Hindi translation

Surah Zumar Ayat 8 meaning in Hindi

जब मनुष्य को कोई तकलीफ़ पहुँचती है तो वह अपने रब को उसी की ओर रुजू होकर पुकारने लगता है, फिर जब वह उसपर अपनी अनुकम्पा करता है, तो वह उस चीज़ को भूल जाता है जिसके लिए पहले पुकार रहा था और (दूसरो को) अल्लाह के समकक्ष ठहराने लगता है, ताकि इसके परिणामस्वरूप वह उसकी राह से भटका दे। कह दो, "अपने इनकार का थोड़ा मज़ा ले लो। निस्संदेह तुम आगवालों में से हो।"

Quran Urdu translation

اور جب انسان کو تکلیف پہنچتی ہے تو اپنے پروردگار کو پکارتا (اور) اس کی طرف دل سے رجوع کرتا ہے۔ پھر جب وہ اس کو اپنی طرف سے کوئی نعمت دیتا ہے تو جس کام کے لئے پہلے اس کو پکارتا ہے اسے بھول جاتا ہے اور خدا کا شریک بنانے لگتا ہے تاکہ (لوگوں کو) اس کے رستے سے گمراہ کرے۔ کہہ دو کہ (اے کافر نعمت) اپنی ناشکری سے تھوڑا سا فائدہ اٹھالے۔ پھر تُو تو دوزخیوں میں ہوگا

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(39:8) When any affliction befalls man, *23 he cries out to his Lord, penitently turning to Him. *24 But when his Lord bestows His favour upon him, he forgets the affliction regarding which he had cried out *25 and sets up compeers to Allah *26 that they may lead others astray from His Path. *27 Say, (O Prophet): 'Enjoy your unbelief for a while. Surely you will be among the inmates of the Fire.'

And when adversity touches man, he calls upon his Lord, turning to meaning

*23) "The man": the disbeliever who adopted the way of ingratitude.
*24) That is, "At that time he dces not remember those other deities whom he used to invoke in good times; but he despairs of them all and turns only to Allah, Lord of the worlds." This is a clear proof of the fact that in the depths of his heart he has the feeling that all other deities are helpless, and the realization that Allah alone is the Possessor of all powers and authority, lies buried and hidden deep in his mind. "
*25) That is, "He again forgets the bad times when abandoning all other deities he was invoking only Allah, the One."
*26) That is, "He again starts serving others: he obeys them, prays to them and makes offerings before them."
*27) That is, "He is not content with his own self having gone astray, but also leads others astray, telling them that the affliction which had befallen him, had been averted by the help of such and such a pious man or saint, or god and goddess." Thus, many other people also put their faith in these deities besides Allah, and are further misled as the ignorant and foolish people describe their experiences before them.