Surah Hadid Ayat 8 Hindi translation

Surah Hadid Ayat 8 meaning in Hindi

तुम्हें क्या हो गया है कि तुम अल्लाह पर ईमान नहीं लाते; जबकि रसूल तुम्हें निमंत्रण दे रहा है कि तुम अपने रब पर ईमान लाओ और वह तुमसे दृढ़ वचन भी ले चुका है, यदि तुम मोमिन हो

Quran Urdu translation

اور تم کیسے لوگ ہو کہ خدا پر ایمان نہیں لاتے۔ حالانکہ (اس کے) پیغمبر تمہیں بلا رہے ہیں کہ اپنے پروردگار پر ایمان لاؤ اور اگر تم کو باور ہو تو وہ تم سے (اس کا) عہد بھی لے چکا ہے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(57:8) How is it that you do not believe in Allah when the Messenger calls you to believe in your Lord *11 and although he has taken a covenant from you, *12 if indeed you are believers?

And why do you not believe in Allah while the Messenger invites meaning

*11) That is, "You are adopting this unbelieving attitude and conduct at a time when the Messenger of Allah is present among you, and you are receiving the invitation to the Faith not through an indirect and remote means but directly through the Messenger of Allah himself."
*12) Some commentators have taken this pledge to imply the pledge of service to Allah, which had been taken at the beginning of creation from the future offspring of Adam (peace be upon him), and some others take it for the pledge with which man has been naturally endowed to serve and obey Allah. But the trnth is that it implies the conscious pledge of obedience to Allah and His Messenger that every Muslim makes to his Lord by the affirmation of the Faith At another place in the Qur'an this same pledge has been referred to thus;
"Keep in mind the blessing Allah has bestowed upon you and do not forget the solemn covenant which He made with you (and which you confirmed), when you said: `We have heard and submitted.' Fear Allah for Allah knows the very secrets of the hearts," (AI-Ma'idah: 7)
Hadrat `Ubadah bin Samit relates: "The Holy Messenger of Allah (upon whom be His peace and blessings) had made us pledge that we would listen and obey both in sound health and in ill health; would spend in the cause of Allah both in prosperity and in adversity would enjoin the good and forbid the evil; would proclaim the truth for the sake of Allah and would not fear the blame of any one in this regard." (Musnad Ahmad)