Surah Hud Ayat 88 Tafseer in Hindi
﴿قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا ۚ وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ ۚ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ ۚ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ ۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ﴾
[ هود: 88]
शुएब ने कहा ऐ मेरी क़ौम अगर मै अपने परवरदिगार की तरफ से रौशन दलील पर हूँ और उसने मुझे (हलाल) रोज़ी खाने को दी है (तो मै भी तुम्हारी तरह हराम खाने लगूँ) और मै तो ये नहीं चाहता कि जिस काम से तुम को रोकूँ तुम्हारे बर ख़िलाफ (बदले) आप उसको करने लगूं मैं तो जहाँ तक मुझे बन पड़े इसलाह (भलाई) के सिवा (कुछ और) चाहता ही नहीं और मेरी ताईद तो ख़ुदा के सिवा और किसी से हो ही नहीं सकती इस पर मैने भरोसा कर लिया है और उसी की तरफ रुज़ू करता हूँ
Surah Hud Hindi
Surah Hud Verse 88 translate in arabic
قال ياقوم أرأيتم إن كنت على بينة من ربي ورزقني منه رزقا حسنا وما أريد أن أخالفكم إلى ما أنهاكم عنه إن أريد إلا الإصلاح ما استطعت وما توفيقي إلا بالله عليه توكلت وإليه أنيب
سورة: هود - آية: ( 88 ) - جزء: ( 12 ) - صفحة: ( 231 )Surah Hud Ayat 88 meaning in Hindi
उसने कहा, "ऐ मेरी क़ौम के लोगो! तुम्हारा क्या विचार है? यदि मैं अपने रब के एक स्पष्ट प्रमाण पर हूँ और उसने मुझे अपनी ओर से अच्छी आजीविका भी प्रदान की (तो झुठलाना मेरे लिए कितना हानिकारक होगा!) और मैं नहीं चाहता कि जिन बातों से मैं तुम्हें रोकता हूँ स्वयं स्वयं तुम्हारे विपरीत उनको करने लगूँ। मैं तो अपने बस भर केवल सुधार चाहता हूँ। मेरा काम बनना तो अल्लाह ही की सहायता से सम्भव है। उसी पर मेरा भरोसा है और उसी की ओर मैं रुजू करता हूँ
Quran Urdu translation
انہوں نے کہا کہ اے قوم! دیکھو تو اگر میں اپنے پروردگار کی طرف سے دلیل روشن پر ہوں اور اس نے اپنے ہاں سے مجھے نیک روزی دی ہو (تو کیا میں ان کے خلاف کروں گا؟) اور میں نہیں چاہتا کہ جس امر سے میں تمہیں منع کروں خود اس کو کرنے لگوں۔ میں تو جہاں تک مجھ سے ہوسکے (تمہارے معاملات کی) اصلاح چاہتا ہوں اور (اس بارے میں) مجھے توفیق کا ملنا خدا ہی (کے فضل) سے ہے۔ میں اسی پر بھروسہ رکھتا ہوں اور اس کی طرف رجوع کرتا ہوں
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(11:88) Shu'ayb said: 'My people! What do you think? If I stand on clear evidence from my Lord, and He has also provided me a handsome provision from Himself *98 -(should I be ungrateful to Him and share your error and iniquity?) Nor do I desire to act contrary to what I admonish you. *99 I desire nothing but to set things right as far as I can. My succour is only with Allah. In Him have I put my trust, and to Him do I always turn.
He said, "O my people, have you considered: if I am upon meaning
*98). 'Provision' in this context has two connotations. It might signify, in the first place, the provision of knowledge of the truth communicated by God to someone. Secondly, it might also signify, as it commonly does, the provision of the means bestowed by God on His creatures in order that they may be able to live.
Were we to understand this word in the first sense, the verse substantially repeats the same point that has been expressed earlier in this surah through the Prophets Muhammad, Noah and Salih (peace be on them). Common to their statements is their affirmation that they found the signs of the truth in their own beings and in the universe around them. Those signs were corroborated by direct knowledge of the truth intimated to them by God. (See verses 17,28 and 63 above - Ed.) Hence it was not possible for them to join their people in their errors of belief and in their acts of wickedness.
However, if the word is taken in the latter sense, it amounts to a response to the sarcastic remark hurled at Shu'ayb: 'Do you fancy that you, and only you, are forbearing and right-directed?' (See verse 87 above.) It is noteworthy that the answer to this most bitter and caustic query is couched in exceedingly moderate and dispassionate words. The answer amounts to telling his opponents that if his Lord had granted Shu'ayb knowledge of reality and also a livelihood that is pure and lawful, how could their sarcastic remarks change the fact that Shu'ayb had received God's favours? Also, in view of the favours which God had lavished upon Shu'ayb, how could it be appropriate for him to act ungratefully towards God by legitimizing their erroneous beliefs and acts of corruption?
*99). Shu'ayb pointed out to his detractors that they could measure his integrity by only one thing: whether he practised what he preached. Had he forbidden others from visiting false deities, and then had become the custodian of some such shrine, people would have been justified in reproaching him for inconsistency and self-contradiction. They could have rightly criticized him for preaching something and practising its opposite. Had he asked them to abstain from unlawful earnings and had himself resorted to dishonest practices they would have been perfectly justified in accusing him of talking of honesty merely to build up a good image of himself and then exploiting it for his personal ends.
It was clear, however, that Shu'ayb could be accused of nothing like that. It was crystal clear that he had stayed well away from all those vices which he asked others to abstain from. He had no stains on him of which he wanted others to remain free. Shu'ayb also practised all those acts of goodness to which he invited others. All this was sufficient to establish that Shu'ayb was fully sincere about his mission.
phonetic Transliteration
Qala ya qawmi araaytum in kuntu AAala bayyinatin min rabbee warazaqanee minhu rizqan hasanan wama oreedu an okhalifakum ila ma anhakum AAanhu in oreedu illa alislaha ma istataAAtu wama tawfeeqee illa biAllahi AAalayhi tawakkaltu wailayhi oneebu
English - Sahih International
He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allah. Upon him I have relied, and to Him I return.
Quran Bangla tarjuma
শোয়ায়েব (আঃ) বললেন-হে দেশবাসী, তোমরা কি মনে কর! আমি যদি আমার পরওয়ারদেগারের পক্ষ হতে সুস্পষ্ট দলীলের উপর কায়েম থাকি আর তিনি যদি নিজের তরফ হতে আমাকে উত্তম রিযিক দান করে থাকেন, (তবে কি আমি তাঁর হুকুম অমান্য করতে পারি?) আর আমি চাই না যে তোমাদেরকে যা ছাড়াতে চাই পরে নিজেই সে কাজে লিপ্ত হব, আমি তো যথাসাধ্য শোধরাতে চাই। আল্লাহর মদদ দ্বারাই কিন্তু কাজ হয়ে থাকে, আমি তাঁর উপরই নির্ভর করি এবং তাঁরই প্রতি ফিরে যাই।
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Ayats from Quran in Hindi
- पस जिसका तुम्हें हुक्म दिया गया है उसे वाजेए करके सुना दो
- जो रुए ज़मीन पर फ़साद फैलाया करते हैं और (ख़राबियों की) इसलाह नहीं करते
- और सबको अच्छी तरह गिन लिया है
- वह लोग कहने लगे ऐ नूह अगर तुम अपनी हरकत से बाज़ न आओगे तो
- उसके बाद जिस (अज़ाब) का उनसे वायदा किया जाता है उनके पास आ पहुँचे
- और वह लोग कहने लगे ऐ शुएब जो बाते तुम कहते हो उनमें से अक्सर
- ऐ ईमानदारों जब तुम नमाज़ के लिये आमादा हो तो अपने मुंह और कोहनियों तक
- और जिस सूरत में उसने चाहा तेरे जोड़ बन्द मिलाए
- बेशक खुदा मच्छर या उससे भी बढ़कर (हक़ीर चीज़) की कोई मिसाल बयान करने में
- और हमने बनी इसराईल को समझ बूझ कर सारे जहॉन से बरगुज़ीदा किया था
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