ما جعل الله من بحيرة ولا سائبة ولا وصيلة ولا حام ولكن (5:103) بالانجليزي

(5:103) Allah has neither appointed (cattle devoted to idols such as) Bahirah, Sa'ibah, Wasilah nor Ham; *118but those who disbelieve forge lies against Allah and of them most have no understanding (and therefore succumb to such superstitions).

Tafseer Abu-al-A'la Maududi

Page 124 English Traditional

*118). Just as, in the Indian subcontinent, cows, oxen and goats are set free after being consecrated either to God or to some idol or shrine or to some saintly person, and just as people consider it prohibited either to put them to work, to slaughter them or to derive any other kind of benefit from them, so the Arabs of the Jahiliyah period also let loose certain animals after consecrating them. Such animals were variously named.
Bahirah was the name of a female camel which had already borne five young, the last of which was a male. The practice was to slit the ear of such a camel and then let her loose. Thereafter no one could ride her, use her milk, slaughter her or shear her hair. She was entitled to graze and drink water wherever she liked.
Sa'ibah was the name of either a male or female camel which had been let loose after consecration as a mark of gratitude in fulfilment of a vow taken for either the recovery from some ailment or delivery from some danger. In the same way the female camel which had borne ten times, and each time a female, was also let loose.
Wasilah. If the first kid born to a goat was a male, it was slaughtered in the name of the deities; but if it was a female, it was kept by the owners for themselves. If twins were born and one of them was a male and the other a female goat, the male was not slaughtered but rather let loose in the name of the deities. This male goat was called wasilah.
Ham. If the young of camels in the second degree of descent had become worthy of riding they were let loose. Likewise, if ten offspring had been borne by a female camel she was also let loose, and called ham.