سورة الأعراف الآية 103 , English الترجمة الانجليزية الصحيحة.

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الترجمة الإنجليزية المعتمدة لمعاني القرآن الكريم, محمد محسن خان ومحمد تقي الدين الهلالي ، تفهيم القرآن لسيد ابو العلاء المودودي والإنجليزية - صحيح انترناشونال: السورة Araf aya 103 (The Heights).
  
   
الآية 103 من سورة surah Al-Araf

﴿ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُوا بِهَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ﴾
[ الأعراف: 103]

Sahih International - صحيح انترناشونال

Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters.

Surah Al-Araf Full

عبد الله يوسف علي


Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.


تقي الدين الهلالي


Then after them We sent Musa (Moses) with Our Signs to Fir'aun (Pharaoh) and his chiefs, but they wrongfully rejected them. So see how was the end of the Mufsidun (mischief-makers, corrupts, etc.).


صفي الرحمن المباركفوري


Then after them We sent Musa with Our signs to Fir`awn and his chiefs, but they wrongfully rejected them. So see how was the end of the mischief-makers


انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة الأعراف

ثم بعثنا من بعدهم موسى بآياتنا إلى فرعون وملئه فظلموا بها فانظر كيف كان عاقبة المفسدين

سورة: الأعراف - آية: ( 103 )  - جزء: ( 9 )  -  صفحة: ( 163 )

(7:103) After those We sent forth Moses with Our signs to Pharaoh and his nobles, *83 but they dealt with Our signs unjustly. *84 Observe, then, what happened to the mischief-makers.


Tafseer Abu-al-A'la Maududi

Page 163 English Traditional

*83). The stories narrated in the Qur'an bring home unmistakenly the point that people who reject God's Message are not spared; rather they are destroyed. In narrating at length the story of Moses, Pharaoh and the Israelites, the Qur'an provides some important lessons for the unbelieving Quraysh, the Jews, and also the believers.
The Quraysh are advised that the apparently large differences in the numerical strength of the forces of truth and falsehood in the early phase of the Islamic movement should not lead them to entertain any, kind of illusion. History, provides ample testimony that the Message of truth has always had a very humble beginning. That its proponent, initially, is in the hopelessly small minority of one; in fact, one in the whole world. He then proceeds, despite his resource lessness, to challenge the hegemony of falsehood, to declare war against it, despite the fact that falsehood is backed by powerful states and empires. And ultimately the truth triumphs. The Quraysh are also reminded that all conspiracies hatched against the Prophets and all the means employed to suppress the Message of truth are ultimately foiled. They are further told that God grants long terms of respite to the evil-doing nations so that they might mend their ways and reform themselves. But when they persistently disregard all warnings and learn no lesson from instructive events, He smites them with an exemplary punishment.
Some further lessons are meant to be conveyed to those who believed in the Prophet (peace be on him). First, that they should not feel disheartened by the paucity of resources, nor be overawed by the impressive numerical strength, pomp and grandeur of their enemies. Nor should they lose heart if they find that God's help does not come at the expected hour. Second, that those who follow in the footsteps of the Jews are bound, ultimately, to be seized by the same curse which afflicted the Jews.
As for the Israelites, they are warned against the evil effects of clinging to falsehood. Illustrations of this were provided by important events in their own history. They are also asked to purge the Message of the earlier Prophets of all accretions and distortions and to restore it to its original purity.
*84). 'They dealt with Our signs unjustly' refers to their rejection of God's signs and to the fact that they dismissed them as sheer sorcery. If a person scoffs at a beautiful couplet, and dubs it as amateurish rhyming, this amounts to committing an offence against poetry itself. Likewise, to brand those extraordinary acts of God as sorcery and magic - even though magicians declared that those acts were beyond their ability - constitutes a serious offence not only against God's signs but also against common sense and truth.
 


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listen to Verse 103 from Araf



ترجمة آيات من القرآن الكريم بالانجليزي

  1. ترجمة وكأسا دهاقا. بالانجليزي
  2. ترجمة فاصبر إن وعد الله حق ولا يستخفنك الذين لا يوقنون. بالانجليزي
  3. ترجمة ولم يكن له كفوا أحد. بالانجليزي
  4. ترجمة إن الذين يغضون أصواتهم عند رسول الله أولئك الذين امتحن الله قلوبهم للتقوى لهم مغفرة. بالانجليزي
  5. ترجمة وأوفوا بعهد الله إذا عاهدتم ولا تنقضوا الأيمان بعد توكيدها وقد جعلتم الله عليكم كفيلا. بالانجليزي
  6. ترجمة ياأهل الكتاب لم تلبسون الحق بالباطل وتكتمون الحق وأنتم تعلمون. بالانجليزي
  7. ترجمة ومن الناس من يشتري لهو الحديث ليضل عن سبيل الله بغير علم ويتخذها هزوا أولئك. بالانجليزي
  8. ترجمة كذلك العذاب ولعذاب الآخرة أكبر لو كانوا يعلمون. بالانجليزي
  9. ترجمة قلوب يومئذ واجفة. بالانجليزي
  10. ترجمة ويحلفون بالله إنهم لمنكم وما هم منكم ولكنهم قوم يفرقون. بالانجليزي

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