سورة النساء الآية 105 , English الترجمة الانجليزية الصحيحة.

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الترجمة الإنجليزية المعتمدة لمعاني القرآن الكريم, محمد محسن خان ومحمد تقي الدين الهلالي ، تفهيم القرآن لسيد ابو العلاء المودودي والإنجليزية - صحيح انترناشونال: السورة Nisa aya 105 (The Women).
  
   
الآية 105 من سورة surah An-Nisa

﴿إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ ۚ وَلَا تَكُن لِّلْخَائِنِينَ خَصِيمًا﴾
[ النساء: 105]

Sahih International - صحيح انترناشونال

Indeed, We have revealed to you, [O Muhammad], the Book in truth so you may judge between the people by that which Allah has shown you. And do not be for the deceitful an advocate.

Surah An-Nisa Full

عبد الله يوسف علي


We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust;


تقي الدين الهلالي


Surely, We have sent down to you (O Muhammad SAW) the Book (this Quran) in truth that you might judge between men by that which Allah has shown you (i.e. has taught you through Divine Inspiration), so be not a pleader for the treacherous.


صفي الرحمن المباركفوري


Surely, We have sent down to you (O Muhammad) the Book in truth that you might judge between men by that which Allah has shown you, so be not a pleader for the treacherous.


انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة النساء

إنا أنـزلنا إليك الكتاب بالحق لتحكم بين الناس بما أراك الله ولا تكن للخائنين خصيما

سورة: النساء - آية: ( 105 )  - جزء: ( 5 )  -  صفحة: ( 95 )

(4:105) (O Messenger!) We have revealed to you this Book with the Truth so that you may judge between people in accordance with what Allah has shown you. So do not dispute on behalf of the dishonest, *140


Tafseer Abu-al-A'la Maududi

Page 95 English Traditional

*140). These and certain other verses which occur a little later on (see verses 113 ff.) deal with an important matter, related to an incident that took place around the time they were revealed. The incident involved a person called Tu'mah or Bashir ibn Ubayriq of the Banu Zafar tribe of the Ansar. This man stole an Ansari's coat of mail. While the investigation was in progress, he put the coat of mail in the house of a Jew. Its owner approached the Prophet (peace be on him) and expressed his suspicion about Tu'mah. But Tu'mah, his kinsmen and many of the Banu Zafar colluded to ascribe the guilt to the Jew. When the Jew concerned was asked about the matter he pleaded that he was not guilty. Tu'mah's supporters, on the other hand, waged a vigorous propaganda campaign to save Tu'mah's skin. They argued that the wicked Jew, who had denied the Truth and disbelieved in God and the Prophet (peace be on him), was absolutely untrustworthy, and his statement ought to be rejected outright. The Prophet (peace be on him) was about to decide the case against the Jew on formal grounds and to censure the plaintiff for slandering Banu Ubayriq, but before he could do so, the whole matter was laid bare by a revelation from God. (For the traditions cited here, see the commentary of Ibn Kathir on this verse - Ed.)
It is obvious that the Prophet (peace be on him) would have committed no sin if he had given judgement on the evidence before him. Judges are quite often faced with such situations. False evidence is given in order to obtain wrong verdicts. The time when this case came up for decision was a time of severe conflict between Islam and unbelief. Had the Prophet (peace be on him) issued a wrong judgement on the basis of the evidence before him, it would have provided the opponents of Islam with an effective weapon against the Prophet (peace be on him) as well as against the entire Islamic community, and even Islam itself. They could have spread the word that the Prophet (peace be on him) and his followers were not concerned about right and justice: it would have been claimed that they were guilty of the same prejudice and chauvinism against which they had themselves been preaching. It was specifically to prevent this situation that God intervened in this particular case.
In this and the following verses (105 ff.) the Muslims were strongly censured for supporting criminals for no other reason than either family or tribal solidarity and were told that they should not allow prejudice to interfere with the principle of equal justice for all. Man's instinctive honesty revolts against the idea of supporting one's own kin even when they are wrong, and denying others their legitimate rights.
 


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listen to Verse 105 from Nisa



ترجمة آيات من القرآن الكريم بالانجليزي

  1. ترجمة إن هذا لهو البلاء المبين. بالانجليزي
  2. ترجمة فذرهم يخوضوا ويلعبوا حتى يلاقوا يومهم الذي يوعدون. بالانجليزي
  3. ترجمة وصدها ما كانت تعبد من دون الله إنها كانت من قوم كافرين. بالانجليزي
  4. ترجمة ولقد أنـزلنا إليكم آيات مبينات ومثلا من الذين خلوا من قبلكم وموعظة للمتقين. بالانجليزي
  5. ترجمة ياويلتى ليتني لم أتخذ فلانا خليلا. بالانجليزي
  6. ترجمة قل إن ربي يقذف بالحق علام الغيوب. بالانجليزي
  7. ترجمة ولقد رآه نـزلة أخرى. بالانجليزي
  8. ترجمة أصطفى البنات على البنين. بالانجليزي
  9. ترجمة وكذلك جعلنا لكل نبي عدوا شياطين الإنس والجن يوحي بعضهم إلى بعض زخرف القول غرورا. بالانجليزي
  10. ترجمة وإن ربك لهو العزيز الرحيم. بالانجليزي

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Tuesday, July 23, 2024

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