ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى بالانجليزي البقرة 120 english

سورة البقرة الآية 120 , English الترجمة الانجليزية الصحيحة.

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الترجمة الإنجليزية المعتمدة لمعاني القرآن الكريم, محمد محسن خان ومحمد تقي الدين الهلالي ، تفهيم القرآن لسيد ابو العلاء المودودي والإنجليزية - صحيح انترناشونال: السورة Baqarah aya 120 (The Cow).

الآية 120 من سورة surah Al-Baqarah

﴿وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ﴾
[ البقرة: 120]

Sahih International - صحيح انترناشونال

And never will the Jews or the Christians approve of you until you follow their religion. Say, "Indeed, the guidance of Allah is the [only] guidance." If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper.

Surah Al-Baqarah Full

عبد الله يوسف علي

Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.

تقي الدين الهلالي

Never will the Jews nor the Christians be pleased with you (O Muhammad Peace be upon him) till you follow their religion. Say: "Verily, the Guidance of Allah (i.e. Islamic Monotheism) that is the (only) Guidance. And if you (O Muhammad Peace be upon him) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Quran), then you would have against Allah neither any Wali (protector or guardian) nor any helper.

صفي الرحمن المباركفوري

Never will the Jews nor the Christians be pleased with you (O Muhammad) till you follow their religion. Say: "Verily, the guidance of Allah (i.e. Islamic Monotheism) that is the (only) guidance. And if you (O Muhammad) were to follow their (Jews and Christians) desires after what you have received of Knowledge (i.e. the Qur'an), then you would have against Allah neither any Wali (protector or guardian) nor any helper.

انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة البقرة

» Tafheem-ul-Quran ,Maududi

ولن ترضى عنك اليهود ولا النصارى حتى تتبع ملتهم قل إن هدى الله هو الهدى ولئن اتبعت أهواءهم بعد الذي جاءك من العلم ما لك من الله من ولي ولا نصير

سورة: البقرة - آية: ( 120 ) - جزء: ( 1 ) - صفحة: ( 19 )

(2:120) The Jews and the Christians will never be satisfied with you, O Muhammad, until you follow their way. *121 Tell them plainly, "The right way is shown by Allah." And if, after all the' knowledge you have received, you were to yield to their desires, you shall find neither any friend nor helper to protect you from Allah's wrath.

Tafseer Abu-al-A'la Maududi

Page 19 English Traditional

*121). The cause of their disconcertment with the Prophet (peace be on him) was not that they were earnest seekers after the Truth which the Prophet had failed to make clear to them. The real cause of their unhappiness was that he had not resorted to hypocrisy and trickery, in regard to religious matters, that unlike them he did not pursue self-interest and self-indulgence under the fagade of godliness and piety, that he did not twist religious principles and injunctions without scruple, as the Jews were wont to do in order to make them suit their desires and fancies, that he did not resort to the chicanery and duplicity which characterized the religious life of the Jews. As a result, it was no use trying to appease them. For unless the Muslims were prepared to assume the attitude and orientation of the Jews and to follow all their errors in belief and practice, there was no question of their being able to bring about any reconciliation with them.

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listen to Verse 120 from Baqarah

ترجمة آيات من القرآن الكريم بالانجليزي

Quran surahs in English

Al-Baqarah	Al-'Imran	An-Nisa'
Al-Ma'idah	Yusuf	Ibrahim
Al-Hijr	Al-Kahf	Maryam
Al-Hajj	Al-Qasas	Al-'Ankabut
As-Sajdah	Ya Sin	Ad-Dukhan
Al-Fath	Al-Hujurat	Qaf
An-Najm	Ar-Rahman	Al-Waqi'ah
Al-Hashr	Al-Mulk	Al-Haqqah
Al-Inshiqaq	Al-A'la	Al-Ghashiyah