سورة الرعد الآية 26 , English الترجمة الانجليزية الصحيحة.

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الترجمة الإنجليزية المعتمدة لمعاني القرآن الكريم, محمد محسن خان ومحمد تقي الدين الهلالي ، تفهيم القرآن لسيد ابو العلاء المودودي والإنجليزية - صحيح انترناشونال: السورة Raad aya 26 (The Thunder).
  
   
الآية 26 من سورة surah Ar-Rad

﴿اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ﴾
[ الرعد: 26]

Sahih International - صحيح انترناشونال

Allah extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.

Surah Ar-Rad Full

عبد الله يوسف علي


Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.


تقي الدين الهلالي


Allah increases the provision for whom He wills, and straitens (it for whom He wills), and they rejoice in the life of the world, whereas the life of this world as compared with the Hereafter is but a brief passing enjoyment.


صفي الرحمن المباركفوري


Allah increases the provision for whom He wills, and straitens (it for whom He wills), and they rejoice in the life of the world, whereas the life of this world compared to the Hereafter is but a brief passing enjoyment.


انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة الرعد

الله يبسط الرزق لمن يشاء ويقدر وفرحوا بالحياة الدنيا وما الحياة الدنيا في الآخرة إلا متاع

سورة: الرعد - آية: ( 26 )  - جزء: ( 13 )  -  صفحة: ( 252 )

(13:26) Allah gives abundantly His provisions to whom He will and sparingly to whom He pleases. *42 These people are wholly absorbed in the joys of this life, whereas the life of this world is but a paltry thing as compared with the life of the Hereafter.


Tafseer Abu-al-A'la Maududi

Page 252 English Traditional

*42) This verse refutes the wrong criterion by which the disbelievers of Makkah (and all other foolish people of the world) judged whether one was or was not a favorite of God. They judged a man's worth by his wealth and worldly prosperity and not by his faith and righteous conduct. They thought that the one who was enjoying all the good things of life was a favorite of God, even if he had erroneous beliefs and did wicked deeds. On the other hand, they considered the one who was poor and indigent to be under the wrath of God, even though he was righteous. That is why in their judgement the chiefs of the Quraish were far superior to the followers of the Holy Prophet. They would say, "You can see for yourselves that God is with the chiefs of the Quraish."
In this verse, AIlah has warned there that they are absolutely wrong in drawing such a conclusion from the worldly conditions of the people. AIIah gives His provision to the people abundantly or sparingly for reasons different from those which they presumed and richness or poverty is no criterion by which to judge the worth of people. The real criterion of judging the worth of people is their beliefs and deeds. The one, who has righteous beliefs and dces good deeds, shall be higher in rank than the one who has wrong beliefs and does evil deeds. Thus the real criterion is the quality of one's deeds and not the possession or the lack of wealth.
 


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listen to Verse 26 from Raad



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