سورة الفجر الآية 6 , English الترجمة الانجليزية الصحيحة.
﴿أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ﴾
[ الفجر: 6]
Have you not considered how your Lord dealt with 'Aad -
Surah Al-Fajr Fullعبد الله يوسف علي
Seest thou not how thy Lord dealt with the 'Ad (people),-
تقي الدين الهلالي
Did you (O Muhammad (Peace be upon him)) not see (thought) how your Lord dealt with 'Ad (people)?
صفي الرحمن المباركفوري
Saw you not how your Lord dealt with `Ad
انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة الفجر
(89:6) Have you *2 not seen how your Lord dealt with Ad
Tafseer Abu-al-A'la Maududi
*2) After reasoning out the judgement from the system of day and night, now an argument is berg given from man's own history for its being a certainty The mention of the conduct of a few well known tribes of history and their ultimate end is meant to point out that the universe is not working under some deaf and blind law of nature, but a Wise God is ruling over it, and in the Kingdom of that God only one law, which man describes as the law of nature is not working, but a moral law also is operative, which necessarily calls for retribution and rewards and punishments. The results of the working of the law have been appearing over and over again even in this world, which poinnt out to the people of understanding as to what is the nature of the Kingdom of the Universe. Any nation which carved out a system of life for itself heedless of the Hereafter and of the rewards and punishments of God, was ultimately corrupted and depraved, and whichever nation followed this way, was eventually visited with the scourge of punishment by the Lord of the universe. This continuous experience of man's own history testifies to two things clearly: (1) That denial of the Hereafter has been instrumental in corrupting every nation and sending it ultimately to its doom; therefore, the Hereafter indeed is a reality clashing with which leads, as it has always led, to the same inevitable results; and (2) that retribution for deeds will at some time in the future take place in its full and complete form also, for the people who touched the extreme limits of corruption and depravity and were visited with punishment had been preceded be many others who had sown seeds of corruption for centuries and left the world without being visited by any scourge. The justice of God demands that all those people also should be called to account at some time and they too should suffer for their misdeeds. (Argument from history and morals for the Hereafter has been given at many places in the Qur'an and we have explained it everywhere accordingly. For example, see E.N.'s 5, 6 of AI-A'raf, E.N. 12 of Yunus,, E.N.'s 57, 105, 115 of Hud, E.N. 9 of Ibrahim, E.N.'s 66, 86 of An-Naml, E.N. 8 of Ar-Rum E.N. 25 of Saba, E.N.'s 29. 30 of Suad, E.N. 80 of Al-Mu'min, E.N.'s 33, 34 of Ad-Dukhan, E.N.'s 27, 28 of Al-Jathiah, E.N. 17 of Qaf, E.N. 21 of Adh-Dhariyat).
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ترجمة آيات من القرآن الكريم بالانجليزي
- ترجمة تنـزل على كل أفاك أثيم. بالانجليزي
- ترجمة إني أخاف عليكم عذاب يوم عظيم. بالانجليزي
- ترجمة قالوا إنا أرسلنا إلى قوم مجرمين. بالانجليزي
- ترجمة ثم يوم القيامة يخزيهم ويقول أين شركائي الذين كنتم تشاقون فيهم قال الذين أوتوا العلم. بالانجليزي
- ترجمة ومن الناس من يشري نفسه ابتغاء مرضات الله والله رءوف بالعباد. بالانجليزي
- ترجمة فخرج منها خائفا يترقب قال رب نجني من القوم الظالمين. بالانجليزي
- ترجمة إن الذين يخشون ربهم بالغيب لهم مغفرة وأجر كبير. بالانجليزي
- ترجمة وزنوا بالقسطاس المستقيم. بالانجليزي
- ترجمة كلا إن كتاب الأبرار لفي عليين. بالانجليزي
- ترجمة ادعوا ربكم تضرعا وخفية إنه لا يحب المعتدين. بالانجليزي
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