Surah Araf Ayat 103 Tafseer in Hindi
﴿ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُوا بِهَا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ﴾
[ الأعراف: 103]
फिर हमने (उन पैग़म्बरान मज़कूरीन के बाद) मूसा को फिरऔन और उसके सरदारों के पास मौजिज़े अता करके (रसूल बनाकर) भेजा तो उन लोगों ने उन मौजिज़ात के साथ (बड़ी बड़ी) शरारतें की पस ज़रा ग़ौर तो करो कि आख़िर फसादियों का अन्जाम क्या हुआ
Surah Al-Araf Hindi40. मिस्र के शासकों की उपाधि फ़िरऔन होती थी। यह ईसा पूर्व डेढ़ हज़ार वर्ष की बात है। उनका राज्य शाम से लीबिया तथा ह़बशा तक था। फ़िरऔन अपने को सबसे बड़ा पूज्य मानता था और लोग भी उसकी पूजा करते थे। उसकी ओर अल्लाह ने मूसा (अलैहिस्सलाम) को एक अल्लाह की इबादत का संदेश देकर भेजा कि पूज्य तो केवल अल्लाह है, उसके अतिरिक्त कोई पूज्य नहीं।
Surah Araf Verse 103 translate in arabic
ثم بعثنا من بعدهم موسى بآياتنا إلى فرعون وملئه فظلموا بها فانظر كيف كان عاقبة المفسدين
سورة: الأعراف - آية: ( 103 ) - جزء: ( 9 ) - صفحة: ( 163 )Surah Araf Ayat 103 meaning in Hindi
फिर उनके पश्चात हमने मूसा को अपनी निशानियों के साथ फ़िरऔन और उसके सरदारों के पास भेजा, परन्तु उन्होंने इनकार और स्वयं पर अत्याचार किया। तो देखो, इन बिगाड़ पैदा करनेवालों का कैसा परिणाम हुआ!
Quran Urdu translation
پھر ان (پیغمبروں) کے بعد ہم نے موسیٰ کو نشانیاں دے کر فرعون اور اس کے اعیانِ سلطنت کے پاس بھیجا تو انہوں نے ان کے ساتھ کفر کیا۔ سو دیکھ لو کہ خرابی کرنے والوں کا انجام کیا ہوا
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:103) After those We sent forth Moses with Our signs to Pharaoh and his nobles, *83 but they dealt with Our signs unjustly. *84 Observe, then, what happened to the mischief-makers.
Then We sent after them Moses with Our signs to Pharaoh and meaning
*83). The stories narrated in the Qur'an bring home unmistakenly the point that people who reject God's Message are not spared; rather they are destroyed. In narrating at length the story of Moses, Pharaoh and the Israelites, the Qur'an provides some important lessons for the unbelieving Quraysh, the Jews, and also the believers.
The Quraysh are advised that the apparently large differences in the numerical strength of the forces of truth and falsehood in the early phase of the Islamic movement should not lead them to entertain any, kind of illusion. History, provides ample testimony that the Message of truth has always had a very humble beginning. That its proponent, initially, is in the hopelessly small minority of one; in fact, one in the whole world. He then proceeds, despite his resource lessness, to challenge the hegemony of falsehood, to declare war against it, despite the fact that falsehood is backed by powerful states and empires. And ultimately the truth triumphs. The Quraysh are also reminded that all conspiracies hatched against the Prophets and all the means employed to suppress the Message of truth are ultimately foiled. They are further told that God grants long terms of respite to the evil-doing nations so that they might mend their ways and reform themselves. But when they persistently disregard all warnings and learn no lesson from instructive events, He smites them with an exemplary punishment.
Some further lessons are meant to be conveyed to those who believed in the Prophet (peace be on him). First, that they should not feel disheartened by the paucity of resources, nor be overawed by the impressive numerical strength, pomp and grandeur of their enemies. Nor should they lose heart if they find that God's help does not come at the expected hour. Second, that those who follow in the footsteps of the Jews are bound, ultimately, to be seized by the same curse which afflicted the Jews.
As for the Israelites, they are warned against the evil effects of clinging to falsehood. Illustrations of this were provided by important events in their own history. They are also asked to purge the Message of the earlier Prophets of all accretions and distortions and to restore it to its original purity.
*84). 'They dealt with Our signs unjustly' refers to their rejection of God's signs and to the fact that they dismissed them as sheer sorcery. If a person scoffs at a beautiful couplet, and dubs it as amateurish rhyming, this amounts to committing an offence against poetry itself. Likewise, to brand those extraordinary acts of God as sorcery and magic - even though magicians declared that those acts were beyond their ability - constitutes a serious offence not only against God's signs but also against common sense and truth.
phonetic Transliteration
Thumma baAAathna min baAAdihim moosa biayatina ila firAAawna wamalaihi fathalamoo biha faonuthur kayfa kana AAaqibatu almufsideena
English - Sahih International
Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters.
Quran Bangla tarjuma
অতঃপর আমি তাদের পরে মূসাকে পাঠিয়েছি নিদর্শনাবলী দিয়ে ফেরাউন ও তার সভাসদদের নিকট। বস্তুতঃ ওরা তাঁর মোকাবেলায় কুফরী করেছে। সুতরাং চেয়ে দেখ, কি পরিণতি হয়েছে অনাচারীদের।
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Ayats from Quran in Hindi
- (मुसलमानों तुम) उस वक्त क़ो याद करके शर्माओ जब तुम (बदहवास) भागे पहाड़ पर चले
- और हमारे भेजे हुए (फरिश्ते) इबराहीम के पास खुशख़बरी लेकर आए और उन्होंने (इबराहीम को)
- उसी के पास तो रहने की बेहिश्त है
- जिस दिन आसमान पिघले हुए ताँबे का सा हो जाएगा
- इसमें तो शक ही नहीं कि जो लोग ख़ुदा की आयतों पर ईमान नहीं लाते
- और तुम्हारे साथ मैं भी एक गवाह हूं फिर उसके बाद जो शख्स (अपने क़ौल
- ऐ ईमानदारों जब तुमसे कुफ्फ़ार से मैदाने जंग में मुक़ाबला हुआ तो (ख़बरदार) उनकी तरफ
- और इसमें से जिस पर अपनी (चिकनी चुपड़ी) बात से क़ाबू पा सके वहॉ और
- (तो उस पर) रसूल ने कहा कि मेरा परवरदिगार जितनी बातें आसमान और ज़मीन में
- बेशक जो लोग तुमसे बैयत करते हैं वह ख़ुदा ही से बैयत करते हैं ख़ुदा
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