Surah Nahl Ayat 118 Tafseer in Hindi
﴿وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ ۖ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ﴾
[ النحل: 118]
और यहूदियों पर हमने वह चीज़े हराम कर दीं थी जो तुमसे पहले बयान कर चुके हैं और हमने तो (इस की वजह से) उन पर कुछ ज़ुल्म नहीं किया
Surah An-Nahl Hindi56. इससे संकेत सूरतुल-अन्आम, आयत : 26 की ओर है।
Surah Nahl Verse 118 translate in arabic
وعلى الذين هادوا حرمنا ما قصصنا عليك من قبل وما ظلمناهم ولكن كانوا أنفسهم يظلمون
سورة: النحل - آية: ( 118 ) - جزء: ( 14 ) - صفحة: ( 280 )Surah Nahl Ayat 118 meaning in Hindi
जो यहूदी है उनपर हम पहले वे चीज़े हराम कर चुके है जिनका उल्लेख हमने तुमसे किया। उनपर तो अत्याचार हमने नहीं किया, बल्कि वे स्वयं ही अपने ऊपर अत्याचार करते रहे
Quran Urdu translation
اور چیزیں ہم تم سے پہلے بیان کرچکے ہیں وہ ہم نے یہودیوں پر حرام کردی تھیں۔ اور ہم نے ان پر کچھ ظلم نہیں کیا بلکہ وہی اپنے آپ پر ظلم کرتے تھے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(16:118) To the Jews We had especially forbidden the things *117 We have already related to you, *118 and it was not We who imposed this hardship on them, but they imposed the hardship themselves.
And to those who are Jews We have prohibited that which We meaning
*117) In this paragraph (vv. 118-124), answers to the objections raised by the disbelievers of Makkah concerning the Commandments contained in vv. 114-117 have been given. Their first objection was: "Besides the above-mentioned unlawful things, there arc other unlawful things in the Jewish Law which have been made lawful by you. If that law was from Allah and yours is also from Allah why do they then contradict each other?" Their second objection was: "You have abrogated the sanctity of the Sabbath of the Israelites. Have you done this of your own accord or by Allah's Command? In the latter case then will be an obvious contradiction in the two laws. Or has Allah Himself given two contradictory Commandments?"
*118) This refers to: "And We prohibited all animals with claws to those people who had adopted Judaism...." (VI: 146). In this verse (117) Allah has stated that certain things were made unlawful because of the disobedience of the Jews.
Here a question arises: Which of the two Surahs, Al-An`am or An-Nahl, was first revealed? This is because in verse 118, a reference has been made to verse 146 of Al-An`am and in verse 119 of Al-An`am, "And why should you not eat that thing over which Allah's name has been mentioned, when He has already given you a detail of those things that have been declared to be unlawful for you except m case of extremity....?", a reference has been made to verse 115 of AnNahl. This is because these are the only two Makki Surahs in which details of unlawful things have been given. As regards the question, we are of the opinion that An-NahI was revealed earlier than AI-An`am, for verse 119 of the latter contains a reference to verse 115 of the former. It appears that after the revelation of Surah AI-An`am, the disbelievers raised objections in regard to these verses of An-Nahl. So they were referred to verse 146 of AI-An`am in which a few things were made unlawful, especially for the Jews. As this answer concerned An-Nahl, so verse 118, though it was revealed after the revelation of AI-An`am, was inserted as a parenthetical clause in An-Nahl.
phonetic Transliteration
WaAAala allatheena hadoo harramna ma qasasna AAalayka min qablu wama thalamnahum walakin kanoo anfusahum yathlimoona
English - Sahih International
And to those who are Jews We have prohibited that which We related to you before. And We did not wrong them [thereby], but they were wronging themselves.
Quran Bangla tarjuma
ইহুদীদের জন্যে আমি তো কেবল তাই হারাম করেছিলাম যা ইতিপূর্বে আপনার নিকট উল্লেখ করেছি। আমি তাদের প্রতি কোন জুলুম করিনি, কিন্তু তারাই নিজেদের উপর জুলুম করত।
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Ayats from Quran in Hindi
- क्या तुम लोगों ने हाजियों की सक़ाई (पानी पिलाने वाले) और मस्जिदुल हराम (ख़ानाए काबा
- और अपना हाथ बाहर निकाला तो क्या देखते है कि वह हर शख़्श की नज़र
- और जब (लोगों का) ख़ैर फैसला हो चुकेगा (और लोग शैतान को इल्ज़ाम देगें) तो
- और बनी इसराइल का रसूल (क़रार देगा और वह उनसे यूं कहेगा कि) मैं तुम्हारे
- और जो लोग अपनी नमाज़ो का ख्याल रखते हैं
- फिर हमने उनके बाद एक और क़ौम को (समूद) को पैदा किया
- और उनमें बहुत से फ़साद फैला रखे थे
- तो आज न उसका कोई ग़मख्वार है
- (ऐ रसूल) तुम कह दो कि अगर दुआ नही किया करते तो मेरा परवरदिगार भी
- कि सबके सब जहन्नुम वासिल होगें और वह (क्या) बुरा ठिकाना है
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