Surah Hud Ayat 46 Tafseer in Hindi
﴿قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ ۖ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ ۖ فَلَا تَسْأَلْنِ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۖ إِنِّي أَعِظُكَ أَن تَكُونَ مِنَ الْجَاهِلِينَ﴾
[ هود: 46]
(तू मेरे बेटे को नजात दे) ख़ुदा ने फरमाया ऐ नूह तुम (ये क्या कह रहे हो) हरगिज़ वह तुम्हारे अहल में शामिल नहीं वह बेशक बदचलन है (देखो जिसका तुम्हें इल्म नहीं है मुझसे उसके बारे में (दरख्वास्त न किया करो और नादानों की सी बातें न करो) नूह ने अर्ज़ की ऐ मेरे परवरदिगार मै तुझ ही से पनाह मागँता हूँ कि जिस चीज़ का मुझे इल्म न हो मै उसकी दरख्वास्त करुँ
Surah Hud Hindi
Surah Hud Verse 46 translate in arabic
قال يانوح إنه ليس من أهلك إنه عمل غير صالح فلا تسألن ما ليس لك به علم إني أعظك أن تكون من الجاهلين
سورة: هود - آية: ( 46 ) - جزء: ( 12 ) - صفحة: ( 227 )Surah Hud Ayat 46 meaning in Hindi
कहा, "ऐ नूह! वह तेरे घरवालों में से नहीं, वह तो सर्वथा एक बिगड़ा काम है। अतः जिसका तुझे ज्ञान नहीं, उसके विषय में मुझसे न पूछ, तेरे नादान हो जाने की आशंका से मैं तुझे नसीहत करता हूँ।"
Quran Urdu translation
خدا نے فرمایا کہ نوح وہ تیرے گھر والوں میں نہیں ہے وہ تو ناشائستہ افعال ہے تو جس چیز کی تم کو حقیقت معلوم نہیں ہے اس کے بارے میں مجھ سے سوال ہی نہ کرو۔ اور میں تم کو نصیحت کرتا ہوں کہ نادان نہ بنو
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(11:46) In response Noah was told: 'Most certainly he is not of your family; verily he is of unrighteous conduct. *49 So do not ask of Me for that concerning which you have no knowledge. I admonish you never to act like the ignorant ones. *50
He said, "O Noah, indeed he is not of your family; indeed, meaning
*49). The import of this Qur'anic verse may best be appreciated by analogy to the limbs on a person's body. A limb may become rotten and a physician may decide to remove it by surgical operation. Now, the patient may ask his doctor not to amputate because it is a part of his body. The natural reply of the physician would be that the rotten limb was not truly a part of his body. Such a reply does not amount to denying, in a literal sense, the obvious fact that the limb is a part of that person's body. What such a statement actually means is that a person's body requires sound and healthy limbs rather than those which are rotten. For rotten limbs are not only useless, they are even able to damage other healthy limbs. In view of the above, it makes sense that that limb be surgically removed. In a similar way a righteous father may be told that his corrupt son is not a part of his family. The biological fact of his being the son of his father is not being negated here. Rather, it is being said that on a moral plane the son has nothing to do with his father's righteous household.
It is also pertinent to remember the context in which the present pronouncement was made. A judgement was needed in the encounter between faith and unbelief so as to determine who had faith and who was devoid of it. The righteous were to be saved and the evil were to be destroyed. The pronouncement was not intended to suggest that those of a certain stock would be saved while others would be destroyed.
By mentioning Noah's son as 'one of unrighteous conduct', the Qur'an draws our attention to another significant fact. A worldly person brings up his children and holds them dear for the simple reason that they happen to be his offspring regardless of their conduct. However, for a believer, the main consideration is how his children actually behave. A believer's view of his children is governed by the conception that his children are God's trust placed in his care such that he may bring them up in a manner that allows them to pursue the end for which God has created man. It is possible, however, that in spite of their best efforts parents may not succeed in the proper upbringing of their children and that the latter, when they grow up, fail to obey their Lord. If this happens, parents should realize that all their efforts have been wasted and that there is no reason for them to hold such children dear to their hearts.
The Qur'an is firm in its suggestion of such an attitude. It is obvious, therefore, that the same holds true for other relatives who are not as close as one's own children. For faith, as we know, is essentially an ideational and moral quality, and people are called believers or men of faith by dint of possessing that quality. It is man's faith which creates affinity between him and all other believers. The essential nexus of this relationship is thus ideational and moral. Those who happen to be a person's kin through blood ties are indeed relatives. If they do not share their faith, however, a believer will fulfil and be required to fulfil only the duties he owes to them on account of the accident of this blood relationship. This relationship, however, is bound to be devoid of the true cordiality and spiritual affinity which characterizes his relationship with believers. And should there be any conflict between belief and unbelief whereby a believer's relatives confront him, the believer is required to treat them exactly as any other unbeliever.
*50). God's observation should not give even the slightest misunderstanding that Noah (peace be on him) in any way lacked the true spirit of faith or that his faith was, to any degree, tainted by Ignorance (Jahiliyah). What perhaps one ought to remember, in order to fully appreciate what is being said here is that even Prophets are human. As human beings, it is not always possible even for them to maintain the very high standards of excellence laid down for men of faith. At some psychologically-charged moment even Prophets, despite their extraordinary spiritual excellence and sublimity, become vulnerable albeit momentarily to human weaknesses. However, as soon as they realize or are made to realize by God that their conduct is falling short of the high standards required of them, they repent. Without the least hesitation or delay, they strive to mend their ways.
In fact there cannot be any better proof of Noah's moral excellence than the present incident mentioned in the Qur'an. Just consider what had happened. Only a few moments previously Noah's son had drowned before his very eyes, something that would have simply shattered his father's whole being. At such an agonizing moment Noah (peace be on him) was reminded by God that his son had identified himself with falsehood rather than with truth. Noah (peace be on him) was told that this feeling that his son belonged to him merely because he was from his loins was a vestige jahiliyah. What is significant is that Noah (peace be on him) immediately re-oriented himself and fully adopted the attitude required of him by Islam, doing so despite the fact that the wound that he had sustained was fresh.
phonetic Transliteration
Qala ya noohu innahu laysa min ahlika innahu AAamalun ghayru salihin fala tasalni ma laysa laka bihi AAilmun innee aAAithuka an takoona mina aljahileena
English - Sahih International
He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."
Quran Bangla tarjuma
আল্লাহ বলেন, হে নূহ! নিশ্চয় সে আপনার পরিবারভুক্ত নয়। নিশ্চই সে দুরাচার! সুতরাং আমার কাছে এমন দরখাস্ত করবেন না, যার খবর আপনি জানেন না। আমি আপনাকে উপপদেশ দিচ্ছি যে, আপনি অজ্ঞদের দলভুক্ত হবেন না।
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | Urdu |
Ayats from Quran in Hindi
- और एक चीज़ जिसके तुम दिल दादा हो (यानि तुमको) ख़ुदा की तरफ से मदद
- फिर जब वह लोग (रस्सियों को साँप बनाकर) डाल चुके तू मूसा ने कहा जो
- और (फिरऔन के मुक़ाबले में) हमने उनकी मदद की तो (आख़िर) यही लोग ग़ालिब रहे
- ताकि हम (फिर) गल्ला लाए और हम उसकी पूरी हिफाज़त करेगें याक़ूब ने कहा मै
- वह लोग कहने लगे हमने आपके वायदे के ख़िलाफ नहीं किया बल्कि (बात ये हुईकि
- और हक़ीक़त अम्र ये है कि यही लोग झूठे हैं उस शख्स के सिवा जो
- कि उनको आग में डाल कर हर तरफ से बन्द कर दिया जाएगा
- बेशक जो लोग राहे हिदायत साफ़ साफ़ मालूम होने के बाद उलटे पाँव (कुफ़्र की
- ग़रज़ वहाँ जितने लोग मोमिनीन थे उनको हमने निकाल दिया
- और उस पर लाज़िम भी यही है (तो क़यामत आ जाएगी) ऐ इन्सान तू अपने
Quran surahs in Hindi :
Download surah Hud with the voice of the most famous Quran reciters :
surah Hud mp3 : choose the reciter to listen and download the chapter Hud Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers