Surah Ahzab Ayat 51 Tafseer in Hindi
﴿۞ تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ ۖ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ۚ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ ۚ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ ۚ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا﴾
[ الأحزاب: 51]
इनमें से जिसको (जब) चाहो अलग कर दो और जिसको (जब तक) चाहो अपने पास रखो और जिन औरतों को तुमने अलग कर दिया था अगर फिर तुम उनके ख्वाहॉ हो तो भी तुम पर कोई मज़ाएक़ा नहीं है ये (अख़तेयार जो तुमको दिया गया है) ज़रूर इस क़ाबिल है कि तुम्हारी बीवियों की ऑंखें ठन्डी रहे और आर्जूदा ख़ातिर न हो और वो कुछ तुम उन्हें दे दो सबकी सब उस पर राज़ी रहें और जो कुछ तुम्हारे दिलों में है खुदा उसको ख़ुब जानता है और खुदा तो बड़ा वाक़िफकार बुर्दबार है
Surah Al-Ahzab Hindi38. अर्थात किसी एक पत्नी में रूचि। 39. इसीलिए तुरंत यातना नहीं देता।
Surah Ahzab Verse 51 translate in arabic
ترجي من تشاء منهن وتؤوي إليك من تشاء ومن ابتغيت ممن عزلت فلا جناح عليك ذلك أدنى أن تقر أعينهن ولا يحزن ويرضين بما آتيتهن كلهن والله يعلم ما في قلوبكم وكان الله عليما حليما
سورة: الأحزاب - آية: ( 51 ) - جزء: ( 22 ) - صفحة: ( 425 )Surah Ahzab Ayat 51 meaning in Hindi
तुम उनमें से जिसे चाहो अपने से अलग रखो और जिसे चाहो अपने पास रखो, और जिनको तुमने अलग रखा हो, उनमें से किसी के इच्छुक हो तो इसमें तुमपर कोई दोष नहीं, इससे इस बात की अधिक सम्भावना है कि उनकी आँखें ठंड़ी रहें और वे शोकाकुल न हों और जो कुछ तुम उन्हें दो उसपर वे राज़ी रहें। अल्लाह जानता है जो कुछ तुम्हारे दिलों में है। अल्लाह सर्वज्ञ, बहुत सहनशील है
Quran Urdu translation
(اور تم کو یہ بھی اختیار ہے کہ) جس بیوی کو چاہو علیحدہ رکھو اور جسے چاہو اپنے پاس رکھو۔ اور جس کو تم نے علیحدہ کردیا ہو اگر اس کو پھر اپنے پاس طلب کرلو تو تم پر کچھ گناہ نہیں۔ یہ (اجازت) اس لئے ہے کہ ان کی آنکھیں ٹھنڈی رہیں اور وہ غمناک نہ ہوں اور جو کچھ تم ان کو دو۔ اسے لے کر سب خوش رہیں۔ اور جو کچھ تمہارے دلوں میں ہے خدا اسے جانتا ہے۔ اور خدا جاننے والا اور بردبار ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(33:51) Of them you may put off any of them you wish, and you may take any of them whom you wish, and you may call back any of those whom you had (temporarily) set aside: there will be no blame on you (on this account). It is likelier that they will thus be comforted, and will not grieve, and every one of them will be well-pleased with what you give them. *91 Allah knows what is in your hearts. Allah is All-Knowing, All-Forbearing. *92
You, [O Muhammad], may put aside whom you will of them or meaning
*91) This verse was meant to relieve the Holy Prophet of the domestic worries and anxieties so that he could carry out his duties with full peace of mind. When Allah clearly gave hire the power and the authority to treat any of his wives as he liked, there remained no chance that those believing ladies would trouble him in any way, or would create complications for him by their mutual rivalries and domestic squabbles. But in spite of having this authority from Allah the Holy Prophet meted out full justice to his wives. He did not prefer one to the other and would visit each of them regularly by turns. Only Abu Razin from among the traditionists has said that the Holy Prophet visited only four of his wives (Hadrat 'A'ishah, Hadrat Hafsah, Hadrat Zainab and Hadrat Umm Salamah) by turns and no turn had been fixed for the other wives. But all other traditionists and commentators contradict this and prove by authentic traditions that even after having this authority the Holy Prophet visited aII his wives in turn and treated there alike. Bukhari, Muslim, Nasa'i, Abu Da'ud and others have reported on the authority of Hadrat 'A'ishah that even after the revelation of this verse the Holy Prophet's practice was that whenever he wanted to visit any of us, his wives, on the turn of another wife, he would first ask her permission for it. Abu Bakr al-Jassas relates from 'Urwah bin Zubair that Hadrat 'A'ishah told him, "As to our rants the Holy Prophet never preferred any of us to the other, although it seldom happened that he did not visit all his wives on the same day, but he never touched a wife unless it was her day by turn." And this also is a tradition from Hadrat 'A'ishah that during his last illness when it became difficult for him to move about he asked for his other wives' permission to stay with her, and only on their approval he passed his last days in her apartment. Ibn Abi Hatim has cited this from Imam Zuhri that the Holy Prophet is not known to have deprived any of his wives of her turn. To this Hadrat Saudah only was an exception, who on account of her advanced age had willingly surrendered her turn in favour of Hadrat 'A'ishah
Here, nobody should entertain the doubt that Allah had, God forbid, shown an undue privilege to His Prophet and deprived his wives of their rights. As a matter of fact, the great objectives for the sake of which the Holy Prophet had been made an exception to the general rule in respect of the number of wives, also demanded that he should be afforded full peace in domestic life and anything that could cause him distraction and embarrassment should be eradicated. It was a unique honour for the holy wives that they were privileged to be the life-partners of the greatest of all men like the Holy Prophet, and by virtue of this they got the opportunity to become his Companions and helpers in the great task of reform and invitation that was to become the means of true success for mankind till the end of time. Just as the Holy Prophet was offering every kind of sacrifice for the sake of this objective and the Companions also were following his example according to their capabilities, so it was the duty of his wives also to display selflessness in every way. Therefore, all the wives accepted Allah's decision with regard to themselves happily and willingly.
*92) This is a warning for the Holy Prophet's wives as well as for aII other people. For the wives it is a warning in the sense that if after the coming down of this Divine Command they did not feel reconciled to it in their hearts, they would not escape Allah's punishment. And for others the warning is that if they entertained any kind of suspicion in their hearts in regard to the Holy Prophet's matrimonial life, or harboured any misgiving in any recess of their minds, this would not remain hidden from Allah. Along with this Allah's attribute of forbearance also has been mentioned so that one thay know that although even a thought of insolence in regard to the Prophet is also punishable, yet if a person got rid of such a suspicion he might have the hope of His forgiveness.
phonetic Transliteration
Turjee man tashao minhunna watuwee ilayka man tashao wamani ibtaghayta mimman AAazalta fala junaha AAalayka thalika adna an taqarra aAAyunuhunna wala yahzanna wayardayna bima ataytahunna kulluhunna waAllahu yaAAlamu ma fee quloobikum wakana Allahu AAaleeman haleeman
English - Sahih International
You, [O Muhammad], may put aside whom you will of them or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allah knows what is in your hearts. And ever is Allah Knowing and Forbearing.
Quran Bangla tarjuma
আপনি তাদের মধ্যে যাকে ইচ্ছা দূরে রাখতে পারেন এবং যাকে ইচ্ছা কাছে রাখতে পারেন। আপনি যাকে দূরে রেখেছেন, তাকে কামনা করলে তাতে আপনার কোন দোষ নেই। এতে অধিক সম্ভাবনা আছে যে, তাদের চক্ষু শীতল থাকবে; তারা দুঃখ পাবে না এবং আপনি যা দেন, তাতে তারা সকলেই সন্তুষ্ট থাকবে। তোমাদের অন্তরে যা আছে, আল্লাহ জানেন। আল্লাহ সর্বজ্ঞ, সহনশীল।
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | Urdu |
Ayats from Quran in Hindi
- फिर तुम लोग (दोबार की) क्यों नहीं तस्दीक़ करते
- और ये कि उसी पर (कयामत में) दोबारा उठाना लाज़िम है
- तो (ऐ रसूल) तुम उनसे एक ख़ास वक्त तक मुँह फेरे रहो
- और मरने वाले ने समझा कि अब (सबसे) जुदाई है
- और उनको मोमिनीन की यही बात बुरी मालूम हुई कि वह लोग ख़ुदा पर ईमान
- और जब उन कुफ्फारों से कहा जाता है कि रहमान (ख़ुदा) को सजदा करो तो
- तब उन्हें ज़लज़ले ने ले डाला और वह लोग ज़ानू पर सर किए (जिस तरह)
- फिर उसी ने ज़िन्दगी बसर करने के तरीक़े बताए फिरऔन ने पूछा भला अगले लोगों
- (दाख़िले के वक्त फ़रिश्ते कहेगें कि) उनमें सलामती इत्मिनान से चले चलो
- फिर जब कुछ और आगे बढ़ गए तो मूसा ने अपने जवान (वसी) से कहा
Quran surahs in Hindi :
Download surah Ahzab with the voice of the most famous Quran reciters :
surah Ahzab mp3 : choose the reciter to listen and download the chapter Ahzab Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers