Surah Mujadilah Ayat 1 Tafseer in Hindi
﴿قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا ۚ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ﴾
[ المجادلة: 1]
ऐ रसूल जो औरत (ख़ुला) तुमसे अपने शौहर (उस) के बारे में तुमसे झगड़ती और ख़ुदा से गिले शिकवे करती है ख़ुदा ने उसकी बात सुन ली और ख़ुदा तुम दोनों की ग़ुफ्तगू सुन रहा है बेशक ख़ुदा बड़ा सुनने वाला देखने वाला है
Surah Al-Mujadilah Hindi
Surah Mujadilah Verse 1 translate in arabic
قد سمع الله قول التي تجادلك في زوجها وتشتكي إلى الله والله يسمع تحاوركما إن الله سميع بصير
سورة: المجادلة - آية: ( 1 ) - جزء: ( 28 ) - صفحة: ( 542 )Surah Mujadilah Ayat 1 meaning in Hindi
अल्लाह ने उस स्त्री की बात सुन ली जो अपने पति के विषय में तुमसे झगड़ रही है और अल्लाह से शिकायत किए जाती है। अल्लाह तुम दोनों की बातचीत सुन रहा है। निश्चय ही अल्लाह सब कुछ सुननेवाला, देखनेवाला है
Quran Urdu translation
(اے پیغمبر) جو عورت تم سے اپنے شوہر کے بارے میں بحث جدال کرتی اور خدا سے شکایت (رنج وملال) کرتی تھی۔ خدا نے اس کی التجا سن لی اور خدا تم دونوں کی گفتگو سن رہا تھا۔ کچھ شک نہیں کہ خدا سنتا دیکھتا ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(58:1) Allah *1 has surely heard the words of her who contends with you concerning her husband and complains to Allah. Allah hears what both of you say. *2 Verily Allah is All- Hearing, All-Seeing.
Certainly has Allah heard the speech of the one who argues with meaning
*1) Here, hearing does not merely imply hearing a complaint but also redressing the grievances
*2) The translators generally have translated these sentences in the past tense, which tends to give the meaning that the woman had left after relating her complaint and the Holy Prophet (upon whom be Allah's peace) some time later might have received this Revelation. That is why Allah has said: We indeed heard what the woman said, who was pleading with you and complaining to Us, and We were at that time hearing the conversation of both of you." But in most of the traditions that have been reported in the Hedith about this incident, it has been stated that right at the rime when the woman was relating the zihar pronounced by her husband and complaining to the Holy Prophet to the effect that if she was separated from her husband, she and her children would be ruined, the state of receiving Revelation appeared on the Holy Prophet (upon whom be Allah's peace) and these verse's were sent down. On this basis we have preferred rendering these sentences in the present tense.
The lady concerning whom these verses were sent down was Khaulah bint-Tha`labah of the Khazraj tribe, and her husband, Aus bin Samit Ansari, was brother of Hadrat `Ubadah bin Samit, the chief of the Aus tribe. The story of the zihar upon her is related in detail below. What is worth mentioning here is that the incident of the lady's complaint being heard by Allah Almighty and the coming down of the Divine command immediately to redress her grievance was an event that earned her a place of honour and esteem among the Companions. Ibn Abi Hatim and Baihaqi have related that once Hadrat `Umar was on his way out with some companions. On the way he came across a woman, who stopped him; he immediately stopped and listened to what she had to say patiently with his head bent down, and did not move till she had finished. One of the companions said: 'O Commander of the Faithful, you held back the Quraish chiefs for so long for the sake of this old woman!" Hadrat `Umar said: "Do you know who she is ?She is Khaulah bint-Tha'labah, the lady whose complaint was heard at the seventh heaven. By God! even if she had kept me standing till the night, I would have kept standing; I would only have excused myself at the Prayer times." Ibn `Abdul Barr has related in Al-Isti ab this tradition from Qatadah: "When Hadrat `Umar came across this lady . on the way, he greeted her. After answering his greeting, she said, "Hey, O `Umar, there was a time when I saw you at the `Ukaz, festival. Then you were called `Umair. You tended goats with the shepherd's staff in your hand. Then, not very long after this, you began to be called `Umar. Then a time came when the people began addressing you as Commander of the Faithful. So, fear Allah with regard to your subjects, and remember that the one who fears Allah's punishment, for him the stranger also is like a close kinsman, and the one who fears death, may well lose that very thing which he wants to save.' At this, jarud 'Abdi, who was accompanying Hadrat `Umar, said: O woman, you have talked insolently to the Commander of the Faithful. " Thereupon Hadrat `Umar said: Let her say whatever she has to say. Do you know who she is?-She was heard at the seventh heaven. So, she deserves to be heard longer and with greater attention by 'Umar." Imam Bukhari also has related briefly a story resembling this in his History.
phonetic Transliteration
Qad samiAAa Allahu qawla allatee tujadiluka fee zawjiha watashtakee ila Allahi waAllahu yasmaAAu tahawurakuma inna Allaha sameeAAun baseerun
English - Sahih International
Certainly has Allah heard the speech of the one who argues with you, [O Muhammad], concerning her husband and directs her complaint to Allah. And Allah hears your dialogue; indeed, Allah is Hearing and Seeing.
Quran Bangla tarjuma
যে নারী তার স্বামীর বিষয়ে আপনার সাথে বাদানুবাদ করছে এবং অভিযোগ পেশ করছে আল্লাহর দরবারে, আল্লাহ তার কথা শুনেছেন। আল্লাহ আপনাদের উভয়ের কথাবার্তা শুনেন। নিশ্চয় আল্লাহ সবকিছু শুনেন, সবকিছু দেখেন।
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Ayats from Quran in Hindi
- जो तुम पर हैं और जो लोग तुम्हारे साथ हैं उनमें से न कुछ लोगों
- (ऐ रसूल) क्या तुम नहीं जानते कि जो कुछ आसमान और ज़मीन में है खुदा
- पस उसकी इबादत करो (क्योंकि) यही नजात का सीधा रास्ता है फिर जब ईसा ने
- (और) अगर कुफ्फ़ार तुमसे लड़ते तो ज़रूर पीठ फेर कर भाग जाते फिर वह न
- कि तुम्हारा परवरदिगार न तुमको छोड़ बैठा और (न तुमसे) नाराज़ हुआ
- तो तुम उनको छोड़ दो कि बातिल में पड़े खेलते रहें यहाँ तक कि जिस
- जो लोग अपनी बीवियों के पास जाने से क़सम खायें उन के लिए चार महीने
- बावजूद कि एक दूसरे को देखते होंगे
- जिसने अच्छे अच्छे काम किये तो अपने नफे क़े लिए और जो बुरा काम करे
- ऐ ईमानवालों (जिहाद के वक्त) अपनी हिफ़ाज़त के (ज़राए) अच्छी तरह देखभाल लो फिर तुम्हें
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