Surah Insan Ayat 2 Tafseer in Hindi

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Quran in Hindi Quran Kareem With Hindi Translation फ़ारूक़ ख़ान & नदवी Suhel Farooq Khan and Saifur Rahman Nadwi & Muhammad Farooq Khan and Muhammad Ahmed & English - Sahih International: surah Insan ayat 2 in arabic text.
  
   

﴿إِنَّا خَلَقْنَا الْإِنسَانَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَاهُ سَمِيعًا بَصِيرًا﴾
[ الإنسان: 2]

Ayat With Hindi Translation

हमने इन्सान को मख़लूत नुत्फे से पैदा किया कि उसे आज़माये तो हमने उसे सुनता देखता बनाया

Surah Al-Insan Hindi

2. अर्थात नर-नारी के मिश्रित वीर्य से।


listen to Verse 2 from Insan


Surah Insan Verse 2 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

إنا خلقنا الإنسان من نطفة أمشاج نبتليه فجعلناه سميعا بصيرا

سورة: الإنسان - آية: ( 2 )  - جزء: ( 29 )  -  صفحة: ( 578 )

Surah Insan Ayat 2 meaning in Hindi


हमने मनुष्य को एक मिश्रित वीर्य से पैदा किया, उसे उलटते-पलटते रहे, फिर हमने उसे सुनने और देखनेवाला बना दिया


Quran Urdu translation

ہم نے انسان کو نطفہٴ مخلوط سے پیدا کیا تاکہ اسے آزمائیں تو ہم نے اس کو سنتا دیکھتا بنایا


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(76:2) Verily We created man out of a drop of intermingled sperm *2 so that We might try him, *3 and We therefore endowed him with hearing and sight. *4

Indeed, We created man from a sperm-drop mixture that We may try meaning

*2) "From a mixed sperm-drop": from the intermingling of the male sperm with the female ovum and not separately from the sperm and the ovum.
*3) This shows man's real position in the world and the position of the world for man. He is not like the trees and animals that the object of his creation be fulfilled on the earth itself, and he should die and perish here after he has played his appointed role over a period of time according to the law of nature. Furthermore, this world is neither a place of punishment for him, as the monks think, nor a place of rewards as the believers of the law of transmigration think, nor a place of entertainment and enjoyment, as the materialists think, nor a battlefield, as the followers of Darwin and Marx think, but in fact it is a place of test and trial for him. That which he regards as his age, is in fact the time given him for the test. Whatever powers and capabilities he has been given in the world, the thing, that have been placed under his control and authority, the various positions and capacities in which he functions, and the relationships that he enjoys with other men, alI these are the countless papers of the test and this test continues till the last breath of his life. The result is not to be announced in this world but in the Hereafter when all his answer-books will have been assessed, decision will be given whether he has come out successful or failed. And his success or tailure wholly depends on what he thought of himself while he functioned here and how he answered the papers that were given him here. If he believed that he had no God, or that he was the slave of many gods, and while answering the papers thought that he was not to be held accountable before his Creator in the Hereafter, his whole lifework went wrong. And if he regarded himself as the slave of One God and worked in the way approved by God, with the accountability of the Hereafter always in view, he stood successful in the test. (This theme has occurred at many places in the Qur'an and has been dealt with at length in the corresponding notes. It is not possible to give all the references, but those who are interested in it may see the explanation of it in its different aspects under "Test and Trial" in the Index. In no other book beside the Qur'an has this truth been explained at such length ) .
*4) The word .sami' (hearing) and basir (seeing) in the original actually imply being "sensible and intelligent". These words of the Arabic language are never used in respect of the animal although it also hears-and sees. Thus, hearing and seeing here do not imply the powers of hearing and seeing which have been given to the animals too, but those means through which man obtains knowledge and then draws conclusions from it. Besides, since hearing and seeing are among the most important means of knowledge for man, only these two have been mentioned briefly; otherwise it actually implies giving man all those senses of the body by which he gathers information. Then the senses given to man are quite different in their nature from those given to animals, for at the back of every sense he has a thinking brain, which collects information gained through the senses; arranges it, draws conclusions from it, forms opinions, and then takes some decisions which become the basis of his attitude and conduct in life. Hence, after saying, "We created man in order to try him," to say, "therefore, We made him capable of hearing and seeing' actually contains the meaning that Allah save him the faculties of knowledge and reason to enable him to take the test. Obviously, if this were not the meaning and the meaning of making man hearing and seeing just implied the one who could hear and see, then a blind and deaf person would stand exempted from the test, whereas unless a person is utterly devoid of knowledge and reason, there can be no question of his being exempted from the test.
 


Ayats from Quran in Hindi

  1. और एक दूसरे की तरफ रूख़ करके (लुत्फ की) बातें करेंगे
  2. और (इसी तरह) आद और समूद और नहर वालों और उनके दरमियान में बहुत सी
  3. और जब हमारा (अज़ाब का) हुक्म आ पहुँचा तो हमने हूद को और जो लोग
  4. (और ऐ रसूल) लूत को (याद करो) जब उन्होंने अपनी क़ौम से कहा कि तुम
  5. तो जो लोग बदबख्त है वह दोज़ख़ में होगें और उसी में उनकी हाए वाए
  6. कि बेशक यें (क़ुरान) एक मुअज़िज़ फरिश्ता (जिबरील की ज़बान का पैग़ाम है
  7. बेशक जो लोग हमारी इन रौशन दलीलों और हिदायतों को जिन्हें हमने नाज़िल किया उसके
  8. ऐ रसूल कुफ्फ़ार के साथ (तलवार से) और मुनाफिकों के साथ (ज़बान से) जिहाद करो
  9. और वह बिल्कुल बेख़बर थे और अगर उन बस्तियों के रहने वाले ईमान लाते और
  10. कुफ्फ़ार भी घबराकर कहेंगे कि परवरदिगार हमसे अज़ाब को दूर दफ़ा कर दे हम भी

Quran surahs in Hindi :

Al-Baqarah Al-'Imran An-Nisa'
Al-Ma'idah Yusuf Ibrahim
Al-Hijr Al-Kahf Maryam
Al-Hajj Al-Qasas Al-'Ankabut
As-Sajdah Ya Sin Ad-Dukhan
Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

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