Surah Anfal Ayat 25 Tafseer in Hindi

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Quran in Hindi Quran Kareem With Hindi Translation फ़ारूक़ ख़ान & नदवी Suhel Farooq Khan and Saifur Rahman Nadwi & Muhammad Farooq Khan and Muhammad Ahmed & English - Sahih International: surah Anfal ayat 25 in arabic text.
  
   

﴿وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنكُمْ خَاصَّةً ۖ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ
[ الأنفال: 25]

Ayat With Hindi Translation

और उस फितने से डरते रहो जो ख़ास उन्हीं लोगों पर नही पड़ेगा जिन्होने तुम में से ज़ुल्म किया (बल्कि तुम सबके सब उसमें पड़ जाओगे) और यक़ीन मानों कि ख़ुदा बड़ा सख्त अज़ाब करने वाला है

Surah Al-Anfal Hindi

11. इस आयत का भावार्थ यह है कि अपने समाज में बुराइयों को न पनपने दो। अन्यथा जो आपदा आएगी वह सब पर आएगी। (इब्ने कसीर)


listen to Verse 25 from Anfal


Surah Anfal Verse 25 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

واتقوا فتنة لا تصيبن الذين ظلموا منكم خاصة واعلموا أن الله شديد العقاب

سورة: الأنفال - آية: ( 25 )  - جزء: ( 9 )  -  صفحة: ( 179 )

Surah Anfal Ayat 25 meaning in Hindi


बचो उस फ़ितने से जो अपनी लपेट में विशेष रूप से केवल अत्याचारियों को ही नहीं लेगा, जान लो अल्लाह कठोर दंड देनेवाला है


Quran Urdu translation

اور اس فتنے سے ڈرو جو خصوصیت کے ساتھ انہیں لوگوں پر واقع نہ ہوگا جو تم میں گنہگار ہیں۔ اور جان رکھو کہ خدا سخت عذاب دینے والا ہے


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(8:25) And guard against the mischief that will not only bring punishment to the wrong-doers among you. *20 Know well that Allah is severe in punishment.

And fear a trial which will not strike those who have wronged meaning

*20). This refers to those widespread social evils whose baneful effects are not confined only to those addicted to them, but which affect even those who, although they might not be addicted to those sins, are a part of that society. For example, if filth is found at just a few places in a locality it will possibly affect only those who have not kept themselves or their houses clean. However, if it becomes widespread and no one is concerned with removing uncleanliness and maintaining sanitary conditions, then everything including water and soil will become contaminated. As a result, if epidemics break out, they will not only afflict those who were responsible for spreading filth and themselves lived in unsanitary conditions, but virtually all the residents of that locality.
What is true of unsanitary conditions in a physical sense, also holds true for filth and uncleanliness in a moral sense. If immoral practices remain confined to a few people here and there but the overall moral concern of the society prevents those practices from becoming widespread and public, their harmful effects remain limited. But when the collective conscience of the society is weakened to a point whereby immoral practices are not suppressed, when people indulge in evils without any sense of shame and even go around vaunting their immoral deeds, when good people adopt a passive attitude and are content with being righteous merely in their own lives and are unconcerned with or silent about collective evils, then the entire society invites its doom. Such a society then becomes the victim of a scourge that does not distinguish between the grain and the chaff.
What God's directive seeks to impress upon people is that the reformatory mission of the Prophet (peace be on him) and the cause he was inviting people to was the source of life and well-being for them both individually and collectively. People should bear in mind that if they fail to participate wholeheartedly in the task to which they were invited and remain silent spectators to rampant evils, that would invite a scourge that would embrace all. It would afflict even those individuals who neither themselves committed evils nor were instrumental in spreading them and who might in fact have been righteous in their personal conduct. This point was emphasized earlier (see al-A'raf 7: 163-6) and was illustrated by reference to the Sabbath-breakers, and constitutes the underlying Islamic philosophy for waging war for purposes of reform.
 


Ayats from Quran in Hindi

  1. जैसे पिघला हुआ तांबा वह पेटों में इस तरह उबाल खाएगा
  2. बेिहश्त में उनके लिए (ताज़ा) मेवे (तैयार) हैं और जो वह चाहें उनके लिए (हाज़िर)
  3. (मुसलमानों) हालॉकि ख़ुदा तुम पर अपनी किताब कुरान में ये हुक्म नाज़िल कर चुका है
  4. फिर हमने उसी बस्ती को उलट कर उसके ऊपर के तबके क़ो नीचे का तबक़ा
  5. तो तुम दोनों अपने मालिक की किस किस नेअमत को न मानोगे
  6. (फिर उन पर) जो छाया सो छाया
  7. और हमने तो हर उम्मत के वास्ते क़ुरबानी का तरीक़ा मुक़र्रर कर दिया है ताकि
  8. (तू मेरे बेटे को नजात दे) ख़ुदा ने फरमाया ऐ नूह तुम (ये क्या कह
  9. हमारे पैग़म्बर (मोहम्मद) जो कुछ उनपर उनके परवरदिगार की तरफ से नाज़िल किया गया है
  10. अपने परवरदिगार से मग़फेरत की दुआ माँगो बेशक वह बड़ा बख्शने वाला है

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