Surah Saff Ayat 5 Tafseer in Hindi
﴿وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ ۖ فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ ۚ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ﴾
[ الصف: 5]
और जब मूसा ने अपनी क़ौम से कहा कि भाइयों तुम मुझे क्यों अज़ीयत देते हो हालॉकि तुम तो जानते हो कि मैं तुम्हारे पास ख़ुदा का (भेजा हुआ) रसूल हूँ तो जब वह टेढ़े हुए तो ख़ुदा ने भी उनके दिलों को टेढ़ा ही रहने दिया और ख़ुदा बदकार लोगों को मंज़िले मक़सूद तक नहीं पहुँचाया करता
Surah As-Saff Hindi
Surah Saff Verse 5 translate in arabic
وإذ قال موسى لقومه ياقوم لم تؤذونني وقد تعلمون أني رسول الله إليكم فلما زاغوا أزاغ الله قلوبهم والله لا يهدي القوم الفاسقين
سورة: الصف - آية: ( 5 ) - جزء: ( 28 ) - صفحة: ( 551 )Surah Saff Ayat 5 meaning in Hindi
और याद करो जब मूसा ने अपनी क़ौम के लोगों से कहा, "ऐ मेरी क़ौम के लोगों! तुम मुझे क्यो दुख देते हो, हालाँकि तुम जानते हो कि मैं तुम्हारी ओर भेजा हुआ अल्लाह का रसूल हूँ?" फिर जब उन्होंने टेढ़ अपनाई तो अल्लाह ने भी उनके दिल टेढ़ कर दिए। अल्लाह अवज्ञाकारियों को सीधा मार्ग नहीं दिखाता
Quran Urdu translation
اور وہ وقت یاد کرنے کے لائق ہے جب موسیٰ نے اپنی قوم سے کہا کہ اے قوم! تم مجھے کیوں ایذا دیتے ہو حالانکہ تم جانتے ہو کہ میں تمہارے پاس خدا کا بھیجا ہوا آیا ہوں۔ تو جب ان لوگوں نے کج روی کی خدا نے بھی ان کے دل ٹیڑھے کردیئے۔ اور خدا نافرمانوں کو ہدایت نہیں دیتا
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(61:5) And remember what Moses had said to his people: "O my people, why do you hurt me even though you know full well that I am indeed a messenger sent to you by Allah?" *4 So, when they adopted perverseness, Allah caused their hearts to become perverse: Allah does not guide the transgressors. *5
And [mention, O Muhammad], when Moses said to his people, "O my meaning
*4) At several places in the Qur'iin details have been given of how the Israelites in spite of acknowledging the Prophet Moses as a Prophet of God and their own benefactor maligned him and proved disloyal to him. For this see AIBaqarah: 51,55,60, 67-71 An-Nisa': 153; AI-Ma'idah: 20-26; AI-A'raf: 138-141; 148-151; Ta Ha: 86-98. In the Bible too, the Jewish history written by hte Jews themselves is replete with such events; for instance, sec Exodus, 5: 20-21, 14: 11- 12, 16: 2-3, 17: 3-4; Numbers, 11: 1-15, 14: 1-10, ch.l6, 20: 1-5. Here, allusion to these events is meant to warn the Muslims that they should not adopt the same attitude towards their Prophet as the Israelites had adopted towards their Prophet: otherwise they would meet the same fate as was met by the Israelites.
*5) That is, it is not Allah's way to force the people to follow the right way of guidance if they are bent upon following the crooked ways of sin and disobedience. From this it automatically follows that the deviation of a person or nation is not initiated by AIIah but by the person or the nation itself. But the law of AIIah is that He provides means of deviation only for the one who chooses deviation, so that be may go astray into whatever alleys he may like. AIIah has granted man the freedom of choice. Now it is for every man and for every group of men to decide whether he or it wants to obey their Lord, or not, and whether he or it chooses the right way for it or one of the crooked ways. There is no compulsion from Allah in this choice. If somebody chooses the way of obedience and guidance, AIIah does not push him forcibly towards deviation and disobedience; and if somebody is resolved to follow disobedience instead of the way of righteousness, it is not Allah's way to make him adopt the way of obedience and guidance forcibly. But this also is the truth that the person who chooses a particular way for himself, cannot follow it practically unless AIIah provides for him the ways and means and creates for him the conditions which are necessary for following it. This is Allah's grace and favour" without which no one's efforts can be meaningful and productive. Now, if a person is not at aII interested in seeking Allah's grace for righteousness, but seeks His grace for adopting evil, he is given the same. And when he receives the grace for doing evil. he becomes temperamentally perverse accordingly and the course of his action and effort goes on becoming crooked until at last the capability to do and accept good in him is gradually lost and destroyed. This is what is meant by, when they adopted perverseness, Allah caused their hearts to become perverse." In this state it is against the law of Allah that the one who wants to adopt deviation, and is actively and earnestly engaged in seeking it, and is expending aII one's thought and energy to move futher and further on towards it, should be forcibly turned towards guidance, for such an action would negate the object of the test and .trial, for which man has been granted the freedom of choice in the world. For if a man adopts righteousness through such guidance, there is no reason why he should be entitled to any reward whatever. Rather in such a case, the one who was not guided forcibly and was left in deviation on that account, should not be subjected to any punishment, for the responsibility for his deviation would lie on Allah, and at the time of his accountability in the Hereafter, he could present the argument: '`When there existed the rule of granting guidance forcibly in the world, why was I deprived of that favour?" This is the meaning of the words: "Allah does not guide the transgressors." That is, Allah dces not grant the favour of adopting the way of obedience to those, who have chosen the way of sin and disobedience for themselves of their own free will.
phonetic Transliteration
Waith qala moosa liqawmihi ya qawmi lima tuthoonanee waqad taAAlamoona annee rasoolu Allahi ilaykum falamma zaghoo azagha Allahu quloobahum waAllahu la yahdee alqawma alfasiqeena
English - Sahih International
And [mention, O Muhammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allah to you?" And when they deviated, Allah caused their hearts to deviate. And Allah does not guide the defiantly disobedient people.
Quran Bangla tarjuma
স্মরণ কর, যখন মূসা (আঃ) তাঁর সম্প্রদায়কে বললঃ হে আমার সম্প্রদায়, তোমরা কেন আমাকে কষ্ট দাও, অথচ তোমরা জান যে, আমি তোমাদের কাছে আল্লাহর রসূল। অতঃপর তারা যখন বক্রতা অবলম্বন করল, তখন আল্লাহ তাদের অন্তরকে বক্র করে দিলেন। আল্লাহ পাপাচারী সম্প্রদায়কে পথপ্রদর্শন করেন না।
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Ayats from Quran in Hindi
- (क़यामत के दिन) देखोगे कि ज़ालिम लोग अपने आमाल (के वबाल) से डर रहे होंगे
- या ये कहने लगे कि अगर ख़ुदा मेरी हिदायत करता तो मैं ज़रूर परहेज़गारों में
- फिर ये लोग ज़रूर जहन्नुम वासिल होंगे
- और (वह वक्त भी याद करो) जब हमने तुमसे कहा कि इस गाँव (अरीहा) में
- मेरे कीनेवालों में से मेरे भाई हारून
- (ऐ रसूल वह वक्त याद दिलाओ) जब तुम्हारे परवरदिगार ने पुकार पुकार के (बनी ईसराइल
- और इसी तरह हम बाज़ ज़ालिमों को बाज़ का उनके करतूतों की बदौलत सरपरस्त बनाएँगे
- और (वह ऐसे हैं) कि जब उन पर किसी किस्म की ज्यादती की जाती है
- यहाँ तक की जब सब के सब जहन्नुम के पास जाएँगे तो उनके कान और
- फिर उनसे उनके ख़ामयाजे (बदले) में अपनी मुलाक़ात के दिन (क़यामत) तक उनके दिल में
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