Surah Araf Ayat 6 Tafseer in Hindi
﴿فَلَنَسْأَلَنَّ الَّذِينَ أُرْسِلَ إِلَيْهِمْ وَلَنَسْأَلَنَّ الْمُرْسَلِينَ﴾
[ الأعراف: 6]
फिर हमने तो ज़रूर उन लोगों से जिनकी तरफ पैग़म्बर भेजे गये थे (हर चीज़ का) सवाल करेगें और ख़ुद पैग़म्बरों से भी ज़रूर पूछेगें
Surah Al-Araf Hindi3. अर्थात प्रयल के दिन उन समुदायों से प्रश्न किया जाएगा कि तुम्हारे पास रसूल आए या नहीं? वे उत्तर देंगे : आए थे। परंतु हम ही अत्याचारी थे। हमने उनकी एक न सुनी। फिर रसूलों से प्रश्न किया जाएगा कि उन्होंने अल्लाह का संदेश पहुँचाया या नहीं? तो वे कहेंगे : अवश्य हमने तेरा संदेश पहुँचा दिया।
Surah Araf Verse 6 translate in arabic
Surah Araf Ayat 6 meaning in Hindi
अतः हम उन लोगों से अवश्य पूछेंगे, जिनके पास रसूल भेजे गए थे, और हम रसूलों से भी अवश्य पूछेंगे
Quran Urdu translation
تو جن لوگوں کی طرف پیغمبر بھیجے گئے ہم ان سے بھی پرسش کریں گے اور پیغمبروں سے بھی پوچھیں گے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:6) So We shall call to account those to whom Messengers were sent, *6 and We shall call to account the Messengers (to see how dutifully they conveyed the Message, and how people responded to it). *7
Then We will surely question those to whom [a message] was sent, meaning
*6). The words 'call to account' refers to the questioning people will be subjected to on the Day of Judgement. For it is the reckoning on the Day, of Judgement that really matters. Punishment dealt upon corrupt individuals and communities in this world does not constitute their true punishment. Punishment in this world is no more than what happens when a criminal, who has been strutting scot-free, is suddenly arrested. The arrest constitutes no more than depriving the criminal of the opportunity to perpetrate further crimes. The annals of history are filled with instances where corrupt nations have been punished, proving that man has not been granted absolute licence to go about doing whatever he pleases. Rather, there is a Power above all that allows man to act freely but only to a certain extent, no more. And when man exceeds those limits, that Power administers a series of warnings in order that he might heed the warnings and give up his wickedness. But when man fails totally to respond to such warnings, he is punished.
Anyone who considers the events of history, will conclude that the Lord of the universe must have certainly appointed a Day of Judgement in order to hold the wrong-doers to account for their actions and to punish them. That the Qur'an refers to the recurrent punishment of wicked nations as an argument in support of the establishment of the final judgement in the Hereafter is evidenced by the fact that the present verse - verse 6 - opens with the word so'.
*7). This shows that on the Day of Judgement Prophethood will be the main basis of reckoning. On the one hand, the Prophets will be questioned about the efforts they made to convey God's Message to mankind. On the other hand, the people to whom the Prophets were sent will be questioned about their response to the message. The Qur'an is not explicit about how judgements will be made with regard to individuals and communities who did not receive God's Message. It seems that God has left judgement - to borrow a contemporary judicial expression - reserved. However, with regard to individuals and communities who did receive God's Message through the Prophets, the Qur'an states explicitly, that they will have no justification whatsoever to put forward a defence of their disbelief and denial, of their transgression and disobedience. They are doomed to be east into Hell in utter helplessness and dejection.
phonetic Transliteration
Falanasalanna allatheena orsila ilayhim walanasalanna almursaleena
English - Sahih International
Then We will surely question those to whom [a message] was sent, and We will surely question the messengers.
Quran Bangla tarjuma
অতএব, আমি অবশ্যই তাদেরকে জিজ্ঞেস করব যাদের কাছে রসূল প্রেরিত হয়েছিল এবং আমি অবশ্যই তাদেরকে জিজ্ঞেস করব রসূলগণকে।
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Ayats from Quran in Hindi
- और हमने उन सबको अपनी (ख़ास) रहमत में दाख़िल कर लिया बेशक ये लोग नेक
- ग़रज़ जब (ख़ुदा के) भेजे हुए (फरिश्ते) लूत के बाल बच्चों के पास आए तो
- और ऐ मेरी क़ौम तुम अपनी जगह (जो चाहो) करो मैं भी (बजाए खुद) कुछ
- बेशक जो लोग ख़ुदा की आयतों से इन्कार करते हैं और नाहक़ पैग़म्बरों को क़त्ल
- और हम ही ने यक़ीनन मूसा को अपनी निशानियाँ देकर फिरऔन और उसके दरबारियों के
- तो हमने हवा को उनका ताबेए कर दिया कि जहाँ वह पहुँचना चाहते थे उनके
- और वह अनक़रीब भी ख़ुश हो जाएगा
- (उस वक्त अज़ाब की तैयारी हुई) और जब हमारे भेजे हुए फ़रिश्ते इबराहीम के पास
- जो शख्स नेकी करेगा तो उसके लिए उसे कहीं बेहतर बदला है औ जो बुरे
- और जब तुम उनके पास कोई (ख़ास) मौजिज़ा नहीं लाते तो कहते हैं कि तुमने
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