Surah Assaaffat Ayat 11 Tafseer in Hindi
﴿فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَا ۚ إِنَّا خَلَقْنَاهُم مِّن طِينٍ لَّازِبٍ﴾
[ الصافات: 11]
तो (ऐ रसूल) तुम उनसे पूछो तो कि उनका पैदा करना ज्यादा दुश्वार है या उन (मज़कूरा) चीज़ों का जिनको हमने पैदा किया हमने तो उन लोगों को लसदार मिट्टी से पैदा किया
Surah As-Saaffat Hindi3. अर्थात फ़रिश्तों तथा आकाशों को। 4. अर्थात् उनके पिता आदम (अलैहिस्सलाम) को।
Surah Assaaffat Verse 11 translate in arabic
فاستفتهم أهم أشد خلقا أم من خلقنا إنا خلقناهم من طين لازب
سورة: الصافات - آية: ( 11 ) - جزء: ( 23 ) - صفحة: ( 446 )Surah Assaaffat Ayat 11 meaning in Hindi
अब उनके पूछो कि उनके पैदा करने का काम अधिक कठिन है या उन चीज़ों का, जो हमने पैदा कर रखी है। निस्संदेह हमने उनको लेसकर मिट्टी से पैदा किया।
Quran Urdu translation
تو ان سے پوچھو کہ ان کا بنانا مشکل ہے یا جتنی خلقت ہم نے بنائی ہے؟ انہیں ہم نے چپکتے گارے سے بنایا ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(37:11) So ask them (that is, human beings): 'Were they harder to create than the objects We created?' *8 We created them from sticky clay. *9
Then inquire of them, [O Muhammad], "Are they a stronger [or more meaning
*8) This is an answer to the suspicions of the disbelievers of Makkah, which they presented about the Hereafter. They thought that the Hereafter was not possible, for it is impossible that the dead men should be recreated. In answer to it, Allah presents arguments for the possibility of the Hereafter and asks: "If you think that the recreation of the dead men is a very difficult task which We do not have the power to accomplish, do you think it is easy to create the earth and the heavens and the countless things that they contain? Why don't you use your common sense ? Do you think that God for Whom it was not at all difficult to create this great Universe and Who has created you in the first instance, will not have the power to create you once again ?"
*9) That is, "Man is not a difficult thing to make. He has been created from clay, and can again be created from the same clay." "Created man of sticky clay" means that the first man was created directly from the clay and then his race was perpetuated by means of the sperm-drop. It also means that every man has been 'created from the sticky clay, for the whole substance of man's body is obtained from the earth. The sperm-drop of which he is created, is a product of the food, and all the substances which make up his physical being, from the time he is conceived till his death, are also supplied by the food. The source of the food, whether animal flesh or vegetable, is ultimately the same earth which, in combination with water produces corn and vegetables and fruit to become food for man, and nourish the animals, which supply milk and flesh for the use of man. Thus, the basis of the argument is: Man could not be living today if the earth and clay had not become the source of life for him. And if it is possible today to create life in it, as your own existence is a clear and definite pointer to this possibility, why should it be impossible to bring about your re-creation from the same earth tomorrow ?
phonetic Transliteration
Faistaftihim ahum ashaddu khalqan am man khalaqna inna khalaqnahum min teenin lazibin
English - Sahih International
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Quran Bangla tarjuma
আপনি তাদেরকে জিজ্ঞেস করুন, তাদেরকে সৃষ্টি করা কঠিনতর, না আমি অন্য যা সৃষ্টি করেছি? আমিই তাদেরকে সৃষ্টি করেছি এঁটেল মাটি থেকে।
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Ayats from Quran in Hindi
- बुरी (बुरी) बातें तो उन्हीं लोगों के लिए ज्यादा मुनासिब हैं जो आख़िरत का यक़ीन
- ग़रज़ जब (ख़ुदा के) भेजे हुए (फरिश्ते) लूत के बाल बच्चों के पास आए तो
- ग़रज़ फिरऔन ने (बातें बनाकर) अपनी क़ौम की अक़ल मार दी और वह लोग उसके
- (ऐ रसूल) तुम कह दो कि ऐ ख़ुदा (ऐ) सारे आसमान और ज़मीन पैदा करने
- (ऐ रसूल) तुम साफ कह दो कि हमारे परवरदिगार ने तो तमाम बदकारियों को ख्वाह
- इसमें भी शक नहीं कि खुदा और उसके फरिश्ते पैग़म्बर (और उनकी आल) पर दुरूद
- और दोनों लब नहीं दिए (ज़रूर दिए)
- तो उसने झुठला दिया और न माना
- और अगर ख़ुदा उनमें नेकी (की बू भी) देखता तो ज़रूर उनमें सुनने की क़ाबलियत
- (तो परवाह नहीं करते) और उनकी हालत ये है कि जब उनके परवरदिगार की निशानियों
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