Surah Naml Ayat 3 Tafseer in Hindi
﴿الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ﴾
[ النمل: 3]
जो नमाज़ को पाबन्दी से अदा करते हैं और ज़कात दिया करते हैं और यही लोग आख़िरत (क़यामत) का भी यक़ीन रखते हैं
Surah An-Naml Hindi
Surah Naml Verse 3 translate in arabic
الذين يقيمون الصلاة ويؤتون الزكاة وهم بالآخرة هم يوقنون
سورة: النمل - آية: ( 3 ) - جزء: ( 19 ) - صفحة: ( 377 )Surah Naml Ayat 3 meaning in Hindi
जो नमाज़ का आयोजन करते है और ज़कात देते है और वही है जो आख़िरत पर विश्वास रखते है
Quran Urdu translation
وہ جو نماز پڑھتے اور زکوٰة دیتے اور آخرت کا یقین رکھتے ہیں
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(27:3) who establish the Salat and pay the Zakat; *3 and they are the ones who fully believe in the Hereafter. *4
Who establish prayer and give zakah, and of the Hereafter they are meaning
*3) That is, "These verses of the Qur'an give guidance and convey the good news of a good end only to those people who possess these two qualities: (1) They should affirm faith, that is, accept the invitation of the Qur'an and the Holy Prophet Muhammad (upon whom be Allah's peace and blessings), believe In one God as their only Deity and Lord, accept the Qur'an' as the Book of AIlah, acknowledge the Holy Prophet as a true Prophet and their Leader, and also adopt the belief that after this life there is another life, in which man has to render his full account of deeds and be rewarded or punished accordingly. (2) They should not only profess faith verbally, but should also be inclined to follow and obey the Divine Commands practically, and the first indication of this inclination is that they should establish the Salat and pay the Zakat. The verses of the Qur'an will show the right way of life only to those people who fulfil these two conditions; they will explain to them the difference between the right and the wrong at every stage on the way, protect them against the wrong ways at every turn of the way, and bless them with the satisfaction that whatever be the consequences of following the Right Way in the world, in the Hereafter they will certainly attain the eternal and everlasting success and the good will of Allah only through it. For in order to derive full benefit from the teaching of a teacher, one has first to have faith in him, then accept to be his student, and then work according to his instructions. Similarly, a patient who wants to be benefited by a doctor has first to accept him as a physician, and then follow his instructions with regard tomedical dosage, prevention, etc. Then only he can assure the patient of the desired results. Some people have interpreted the words yu'tun-az-zakat in this verse to mean that they should adopt moral purity. But, wherever in the Qur'an the word ita-i-zakat has occurred along with the word iqamat-i-salat, it means payment of the Zakat, which is the second pillar of Islam after the Salat. Moreover, the Qur'an has used the word tazakka for adopting piety and purity and not ita' which is specifically used for the payment of the Zakat. In fact, what is meant to be impressed here is this: In order to benefit fully by the guidance of the Qur'an, it is imperative that one should adopt the attitude of submission and obedience in practical life as well after the affirmation of the Faith, and the establishment of the Salat and the payment of the Zakat is the first indication that one has actually adopted such an attitude. If there is no such indication, it will become obvious that one is rebellious: he might have acknowledged a ruler as such, but he is not inclined to carry out his commands.
*4) Although belief in the Hereafter is an article of the Faith, and a believer will also believe in it along with believing in Tauhid and the Prophethood, here it has been specially mentioned separately in order to bring out its unique importance. The object is to impress that for those people who do not believe in the Hereafter, it is impossible to follow, even tread, the way taught by the Qur'an. For the people of this way of thinking naturally determine their criterion of good and evil by the results that appear, in this world. For them it is not possible to accept any admonition or guidance which seeks to determine the good and evil by the criterion of the gain and loss in the Hereafter. Such people in the first instance do not at all heed the teachings of the Prophets, but if for some reason, they also get included among the believers, they find it difficult to take even the initial steps on the way of the Faith and Islam because of the lack of faith in the Hereafter. For as soon as they will encounter the first situation where the demands of the worldly g ains and the losses of the Hereafter will pull them in opposite directions, they will freely allow themselves to be pulled towards the worldly gains without caring in the least for the losses of the Hereafter, even though they may be making all sons of claims to be the believers.
phonetic Transliteration
Allatheena yuqeemoona alssalata wayutoona alzzakata wahum bialakhirati hum yooqinoona
English - Sahih International
Who establish prayer and give zakah, and of the Hereafter they are certain [in faith].
Quran Bangla tarjuma
যারা নামায কায়েম করে, যাকাত প্রদান করে এবং পরকালে নিশ্চিত বিশ্বাস করে।
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Ayats from Quran in Hindi
- (सबके लिए नहीें बल्कि) तुममें से वह जो शख़्श (नेकी की तरफ़) आगे बढ़ना
- और हमने (तुम्हारे समझाने के वास्ते) तुम्हारी ही एक मिसाल बयान की है हमने जो
- ख़ुदा सामने हरगिज़ न उनके माल ही कुछ काम आएँगे और न उनकी औलाद ही
- बेशक तुम्हारा परवरदिगार ताक में है
- ख़ुदा के नज़दीक ये ग़ज़ब की बात है कि तुम ऐसी बात कहो जो करो
- तो क्या ये लोग इस बात से मुतमइन हो बैठें हैं कि उन पर ख़ुदा
- ये (क़ुरान) लोगों (की) हिदायत के लिए दलीलो का मजमूआ है और बातें करने वाले
- बड़े आलीशान बाग़ में
- अल किस्सा हक़ बात तो जम के बैठी और उनकी सारी कारस्तानी मटियामेट हो गई
- और अगर दोनों मियॉ बीवी एक दूसरे से बाज़रिए तलाक़ जुदा हो जाएं तो ख़ुदा
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