Surah Naml Ayat 38 Tafseer in Hindi
﴿قَالَ يَا أَيُّهَا الْمَلَأُ أَيُّكُمْ يَأْتِينِي بِعَرْشِهَا قَبْلَ أَن يَأْتُونِي مُسْلِمِينَ﴾
[ النمل: 38]
(जब वह जा चुका) तो सुलेमान ने अपने अहले दरबार से कहा ऐ मेरे दरबार के सरदारो तुममें से कौन ऐसा है कि क़ब्ल इसके वह लोग मेरे सामने फरमाबरदार बनकर आयें
Surah An-Naml Hindi5. जब सुलैमान ने उपहार वापस कर दिया और धमकी दी, तो रानी ने स्वयं सुलैमान (अलैहिस्सलाम) की सेवा में उपस्थित होना उचित समझा और अपने सेवकों के साथ फ़लस्तीन के लिए प्रस्थान किया, उस समय उन्होंने राज्यसदस्यों से यह बात कही।
Surah Naml Verse 38 translate in arabic
قال ياأيها الملأ أيكم يأتيني بعرشها قبل أن يأتوني مسلمين
سورة: النمل - آية: ( 38 ) - جزء: ( 19 ) - صفحة: ( 380 )Surah Naml Ayat 38 meaning in Hindi
उसने (सुलैमान ने) कहा, "ऐ सरदारो! तुममें कौन उसका सिंहासन लेकर मेरे पास आता है, इससे पहले कि वे लोग आज्ञाकारी होकर मेरे पास आएँ?"
Quran Urdu translation
سلیمان نے کہا کہ اے دربار والو! کوئی تم میں ایسا ہے کہ قبل اس کے کہ وہ لوگ فرمانبردار ہو کر ہمارے پاس آئیں ملکہ کا تخت میرے پاس لے آئے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(27:38) To his courtiers Solomon *43 said, "Which of you can fetch me her throne before those people come to me in submission? " *44
[Solomon] said, "O assembly [of jinn], which of you will bring me meaning
*43) The details of the story that have been omitted are to the effect: The envoys returned to the queen with the gift and made a report of what they had seen and heard; the queen decided on the basis of what she heard about the Prophet Solomon to make a visit to Jerusalem to see him personally; she left Saba' for palestine accompanied by her royal entourage and Sent a message to Solomon's court that she washerself coming to personally hear the invitation from the king himself and to have a direct talk with him. Here, the story is resumed from the time when the queen had reached near Jerusalem and was going to appear before Solomon in a day or two.
*44) That is, the same throne about which the hoopoe(hud- hud) had reported, "She has a splendid throne." Some commentators have given a strange interpretation here. They say that the Prophet Solomon wanted to have the throne before him before the queen's arrival because he wanted to take possession of it. For he feared that if the queen became a Muslim. it would be unlawful to take possession of her property without her approval: therefore, he made haste to have the queen's throne with him even before her arrival in Jerusalem because at chat time it was lawful to take it into his possession. May AIIah pardon us! This is a strange concept about the intention of a Prophet. Why should one not understand the verse in the light that Prophet Solomon wanted to show a miracle also to the queen and her courtiers besides preaching his message so that she might know what extraordinary powers AIlah, Lord of the worlds, had granted His Prophet so that she might be convinced that Solomon was surely a Prophet of Allah`? Some modern conunentators have put an even more strange meaning on this verse. They translate the verse thus: "Which of you can bring me a throne for the queen:'" whereas the Qur'an has used the word bi- 'arshi-ha which means "her throne', and not bi-'arshil,-laha, "a throne for her". They mistranslate the verse in order to get rid of what the Qur'an has stated that the Prophet Solomon wanted the queen's own throne to be brought froth Yaman to Jerusalem and that too before the queen's arrival.
phonetic Transliteration
Qala ya ayyuha almalao ayyukum yateenee biAAarshiha qabla an yatoonee muslimeena
English - Sahih International
[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?"
Quran Bangla tarjuma
সুলায়মান বললেন, হে পরিষদবর্গ, তারা আত্নসমর্পণ করে আমার কাছে আসার পূর্বে কে বিলকীসের সিংহাসন আমাকে এনে দেবে?
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Ayats from Quran in Hindi
- नाप तौल में कमी करने वालों की ख़राबी है
- ऐ रसूल अहले किताब में से जिन लोगों ने कुफ्र इख़तेयार किया वह और मुशरेकीन
- इधर तो ये हो रहा था और (उधर) मूसा की माँ का दिल ऐसा बेचैन
- तो तुम ज़िम्मेदार नहीं
- तुम कह दो कि मेरे और तुम्हारे दरमियान गवाही के वास्ते ख़ुदा ही काफी है
- कि तुममें दीवाना कौन है
- और जब सच्चे ईमानदारों ने (कुफ्फार के) जमघटों को देखा तो (बेतकल्लुफ़) कहने लगे कि
- और उनके नीचे भी (आग ही के) बिछौने ये वह अज़ाब है जिससे खुदा अपने
- (ऐ रसूल तुम कह दो कि जिनको तुम ने खुदा का शरीक बनाकर) खुदा के
- कि जिस चीज़ पर चलती उसको बोसीदा हडडी की तरह रेज़ा रेज़ा किए बग़ैर न
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