Surah Yunus Ayat 85 Tafseer in Hindi
﴿فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ﴾
[ يونس: 85]
उस पर उन लोगों ने अर्ज़ की हमने तो ख़ुदा ही पर भरोसा कर लिया है और दुआ की कि ऐ हमारे पालने वाले तू हमें ज़ालिम लोगों का (ज़रिया) इम्तिहान न बना
Surah Yunus Hindi
Surah Yunus Verse 85 translate in arabic
فقالوا على الله توكلنا ربنا لا تجعلنا فتنة للقوم الظالمين
سورة: يونس - آية: ( 85 ) - جزء: ( 11 ) - صفحة: ( 218 )Surah Yunus Ayat 85 meaning in Hindi
इसपर वे बोले, "हमने अल्लाह पर भरोसा किया। ऐ हमारे रब! तू हमें अत्याचारी लोगों के हाथों आज़माइश में न डाल
Quran Urdu translation
تو وہ بولے کہ ہم خدا ہی پر بھروسہ رکھتے ہیں۔ اے ہمارے پروردگار ہم کو ظالم لوگوں کے ہاتھ سے آزمائش میں نہ ڈال
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(10:85) They replied: *82 'We place our reliance on Allah. Our Lord! Do not make us a trial for the oppressors, *83
So they said, "Upon Allah do we rely. Our Lord, make us meaning
*82). This was the reply of the youths who came forward to support Moses (peace be on him). It is evident from the context that the ones who said: 'We place our reliance on Allah' were not the 'wrong-doing folk' [mentioned in the present verse] but the 'youths' [mentioned in verse 83 above].
*83). The supplication of these devout youths: 'Our Lord! Do not make us a trial for the oppressors', covers a very wide range of meanings. Whenever a people rise to establish the truth in the midst of prevalent falsehood, they encounter oppressors of all sorts. On the one hand, there are protagonists of falsehood who would like to crush the standard-bearers of the truth with all the force at their disposal. There is also a sizeable group of people who claim to champion the truth but who, despite their claim to be its devotees, are so cowed by the all-round supremacy of falsehood that they look upon the struggle to make the truth prevail as an unnecessary, futile and absurd pursuit. Such people are inclined, in order to somehow justify their insincerity to the cause of the truth, to prove that those who are engaged in the struggle to make the truth prevail are in fact in error. By so doing they seek to calm the uneasiness felt by their conscience concerning the desirability of struggling for the cause of the truth. Over and above all these are the common people who observe, as silent spectators, the encounter between truth and falsehood, and ultimately support the party which appears to be winning regardless of what aspect that party supports.
In this scenario, every reverse that the votaries of the truth suffer, every affliction or hardship that they endure, any mistake that they commit, and any weakness that they show becomes a cause of trial for all these groups. If the votaries of the truth are crushed or defeated, the protagonists of falsehood jubilantly claim that it was they, rather than those whom they opposed, who were in the right. The lukewarm supporters of the truth would cry: 'Look! Did we not foretell that the conflict with such mighty forces would merely result in a loss of many precious lives, that it would be an act of sheer self-destruction, an act of wanton suicide, which has not been made incumbent on us by the Law of God. So far as the fundamental requirements of faith are concerned, they are being fulfilled by the performance of basic religious duties and rituals. As for the rulers, however oppressive they may be, they did not prevent them from performing those duties.' As for the masses, their attitude is that the truth is known by the fact that it achieves victory. Hence, if a group comes forth as triumphant, the fact of its triumph proves that it was in the right. Similarly, if in the course of a struggle, the protagonists of the truth commit any lapse or betray any weakness in the face of heavy odds, or if even a single person succumbs to any act of immorality, this provides a good many opponents with a pretext to cling to falsehood. If the struggle meets with failure, people are so wont to lose heart that it becomes extremely difficult for any similar movement to rise for a very long time. Viewed against this background, the prayer of the companions of Moses (peace be on him) appears very meaningful: 'Our Lord! Do not make us a trial for the oppressors.' This prayer sought from God His grace that would protect them from their shortcomings and weaknesses, and would render their struggle successful in this world in order that their very existence might become a blessing for fellow human beings rather than a means, in the hands of oppressors, to inflict harm.
phonetic Transliteration
Faqaloo AAala Allahi tawakkalna rabbana la tajAAalna fitnatan lilqawmi alththalimeena
English - Sahih International
So they said, "Upon Allah do we rely. Our Lord, make us not [objects of] trial for the wrongdoing people
Quran Bangla tarjuma
তখন তারা বলল, আমরা আল্লাহর উপর ভরসা করেছি। হে আমাদের পালনকর্তা, আমাদের উপর এ জালেম কওমের শক্তি পরীক্ষা করিও না।
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Ayats from Quran in Hindi
- जो उनमें से मुनसिफ़ मिजाज़ था कहने लगा क्यों मैंने तुमसे नहीं कहा था कि
- और जब उनके पास कोई निशानी (नबी की तसदीक़ के लिए) आई है तो कहते
- और जो कुछ उसमें है उगल देगी और बिल्कुल ख़ाली हो जाएगी
- (ऐ रसूल) क्या तुमने इसी बात को नहीं देखा कि हमने शैतान को काफ़िरों पर
- उनके पास कोई ऐसी नयी चीज़ आयी जो उनके अगले बाप दादाओं के पास नहीं
- फिर (दुनिया के) इन्तज़ाम करते हैं (उनकी क़सम) कि क़यामत हो कर रहेगी
- और उन्होने यक़ीनन अपने परवरदिगार (की क़ुदरत) की बड़ी बड़ी निशानियाँ देखीं
- (ऐ रसूल) तुम कहो कि भला देखो तो सही कि अगर ये (क़ुरान) ख़ुदा की
- मैं तो यक़ीनन तुम्हारा अमानतदार पैग़म्बर हूँ
- और ये कि वही मारता और जिलाता है
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