Haiwafalii watu wa Madina na Mabedui walio jirani zao kubakia nyuma wasitoke (9:120)

﴿مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنفُسِهِمْ عَن نَّفْسِهِ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ ۚ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ﴾
[ التوبة: 120]

Haiwafalii watu wa Madina na Mabedui walio jirani zao kubakia nyuma wasitoke na Mtume, wala kujipendelea nafsi zao kuliko yeye. Hayo ni kwa kuwa hakiwapati kiu, wala machofu, wala njaa, kwa ajili ya Njia ya Mwenyezi Mungu, wala hawendi mahali panapo waghadhibisha makafiri, wala hakiwapati chochote kutokana na maadui, ila huandikiwa kuwa ni kitendo chema. Hakika Mwenyezi Mungu haupotezi ujira wa wanao fanya mema.

Swahili Translation - Al-Barwani

English - Sahih International

It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.

Tafsiri ya maana yake kwenye lugha ya Kiswahili

Haiwafalii watu wa Madina na Mabedui walio jirani zao kubakia nyuma wasitoke na Mtume, wala kujipendelea nafsi zao kuliko yeye. Hayo ni kwa kuwa hakiwapati kiu, wala machofu, wala njaa, kwa ajili ya Njia ya Mwenyezi Mungu, wala hawendi mahali panapo waghadhibisha makafiri, wala hakiwapati chochote kutokana na maadui, ila huandikiwa kuwa ni kitendo chema. Hakika Mwenyezi Mungu haupotezi ujira wa wanao fanya mema.

Haikuwa ni halali kwa wakaazi wa Madina na majirani zao katika wakaazi wa majangwani kubaki nyuma wasitoke kwenda vitani pamoja na Mtume wa Mwenyezi Mungu s.a.w. Wala kujifanyia uchoyo kwa ajili ya nafsi zao katika aliyo jitolea Mtume nafsi yake. (Mtume kajitolea roho na mali kwa kupigania Haki.) Kwani wao hakiwapati, katika Njia ya Mwenyezi Mungu, kiu, au machofu, au njaa, wala hawashuki pahala panapo watia ghadhabu makafiri, wala hakiwasibu kutokana na adui chochote kama kushindwa au kunyanganywa ngawira, ila huhisabiwa kwa hayo yote kuwa ni amali njema, ya kulipiwa bora ya malipo. Na Mwenyezi Mungu haupotezi ujira wa wenye kufanya mema katika vitendo vyao.