Surah Al Isra Ayat 85 Tafseer in Hindi

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Quran in Hindi Quran Kareem With Hindi Translation फ़ारूक़ ख़ान & नदवी Suhel Farooq Khan and Saifur Rahman Nadwi & Muhammad Farooq Khan and Muhammad Ahmed & English - Sahih International: surah Al Isra ayat 85 in arabic text.
  
   

﴿وَيَسْأَلُونَكَ عَنِ الرُّوحِ ۖ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُم مِّنَ الْعِلْمِ إِلَّا قَلِيلًا
[ الإسراء: 85]

Ayat With Hindi Translation

और (ऐ रसूल) तुमसे लोग रुह के बारे में सवाल करते हैं तुम (उनके जवाब में) कह दो कि रूह (भी) मेरे परदिगार के हुक्म से (पैदा हुईहै) और तुमको बहुत थोड़ा सा इल्म दिया गया है

Surah Al-Isra Hindi

54. रूह़ का अर्थ आत्मा है, जो हर प्राणी के जीवन का मूल है। किंतु उसकी वास्तविकता क्या है? यह कोई नहीं जानता। क्योंकि मनुष्य के पास जो ज्ञान है वह बहुत कम है।


listen to Verse 85 from Al Isra


Surah Al Isra Verse 85 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

ويسألونك عن الروح قل الروح من أمر ربي وما أوتيتم من العلم إلا قليلا

سورة: الإسراء - آية: ( 85 )  - جزء: ( 15 )  -  صفحة: ( 290 )

Surah Al Isra Ayat 85 meaning in Hindi


वे तुमसे रूह के विषय में पूछते है। कह दो, "रूह का संबंध तो मेरे रब के आदेश से है, किन्तु ज्ञान तुम्हें मिला थोड़ा ही है।"


Quran Urdu translation

اور تم سے روح کے بارے میں سوال کرتے ہیں۔ کہہ دو کہ وہ میرے پروردگار کی ایک شان ہے اور تم لوگوں کو (بہت ہی) کم علم دیا گیا ہے


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(17:85) They ask you about "The Spirit." *103 Say, "This Spirit comes by the ommand of my Lord, but you have been given only a little of the 'Knowledge' . "

And they ask you, [O Muhammad], about the soul. Say, "The soul meaning

*103) It is generally understood that the Arabic word "Ruh"stands here for "soul"' as if the people asked the Holy Prophet about the soul of man in regard to its nature, and the answer was that it came by the Command of Allah. But we have great hesitation in accepting this meaning for it could be taken only if the verse be isolated from its context; otherwise these words would become quite incoherent for there is no reason why the question about "soul" should have intervened between the preceding three verses and following verses which deal with the theme of the Qur'an.
If we read the verse in its context, it becomes quite obvious that here the word "Ruh" (The Spirit) stands for the angel who brings Revelation. This was in answer to the question of the mushriks, "Where from do you bring the Qur'an?" as if to say, "O Muhammad, these people ask you about "The Spirit', that is, the source of the Qur'an or the means of acquiring it", so tell them, "This Spirit comes to me by the Command of my Lord but your knowledge is so little that you cannot distinguish between the nature of human words and the Divinely revealed words. That is why you suspect that this has been fabricated by some man. "
The above interpretation is to be preferred, because it fits in excellently between the preceding and the succeeding verses. This is also supported by the Qur'an itself: " ...He sends down by His Command ` The Spirit" to any of His servants He wills so that they should warn the people of the Day, when they shall be assembled together." (XL: 15) "And likewise We have sent down "The Spirit' to you by Our Command: you did not know what the Book was and what the Faith ..." (XLII: 52).
Besides this, Ibn `Abbas, Qatadah and Hasan Basri (may Allah bestow His mercy upon them all) have also adopted the same interpretation. Ibn Jarir has attributed the same thing to Ibn `Abbas on the authority of Qatadah, but at the same time he tells a strange thing that Ibn `Abbas stated this thing only in secret. Again the author of Ruh-ul-Ma'ani cites these words of Hasan and Qatadah: "By ruh is meant Jibril: the question was about the nature of his coming down and inspiring the heart of the Holy Prophet with Revelation."
 


Ayats from Quran in Hindi

  1. ग़रज़ वक्ते मुकर्रर हुआ सब जादूगर उस मुक़र्रर के वायदे पर जमा किए गए
  2. तो हमने उनको और उनके सब लड़कों को नजात दी
  3. (वह वक्त याद करो) जब हवारियों ने ईसा से अर्ज़ की कि ऐ मरियम के
  4. और (अहले मक्का) कहते हैं कि खुदा ने (फरिश्तों को) अपनी औलाद (बेटियाँ) बना रखा
  5. मगर (हॉ) जिन लोगों ने (निफ़ाक़ से) तौबा कर ली और अपनी हालत दुरूस्त कर
  6. न वहाँ ठन्डक का मज़ा चखेंगे और न खौलते हुए पानी
  7. ख़ुदा की आयतों में बस वही लोग झगड़े पैदा करते हैं जो काफिर हैं तो
  8. फिर लोथड़ा हुआ फिर ख़ुदा ने उसे बनाया
  9. (मगर) वह आदमी (यूशा कालिब) जो ख़ुदा का ख़ौफ़ रखते थे और जिनपर ख़ुदा ने
  10. ताकि हम उसे तुम्हारे लिए यादगार बनाएं और उसे याद रखने वाले कान सुनकर याद

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