Surah Ahqaf Ayat 9 Tafseer in Hindi
﴿قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ﴾
[ الأحقاف: 9]
(ऐ रसूल) तुम कह दो कि मैं कोई नया रसूल तो आया नहीं हूँ और मैं कुछ नहीं जानता कि आइन्दा मेरे साथ क्या किया जाएगा और न (ये कि) तुम्हारे साथ क्या किया जाएगा मैं तो बस उसी का पाबन्द हूँ जो मेरे पास वही आयी है और मैं तो बस एलानिया डराने वाला हूँ
Surah Al-Ahqaaf Hindi6. अर्थात संसार में। अन्यथा यह निश्चित है कि परलोक में ईमान वाले के लिए स्वर्ग तथा काफ़िर के लिए नरक है। किंतु किसी निश्चित व्यक्ति के परिणाम का ज्ञान किसी को नहीं।
Surah Ahqaf Verse 9 translate in arabic
قل ما كنت بدعا من الرسل وما أدري ما يفعل بي ولا بكم إن أتبع إلا ما يوحى إلي وما أنا إلا نذير مبين
سورة: الأحقاف - آية: ( 9 ) - جزء: ( 26 ) - صفحة: ( 503 )Surah Ahqaf Ayat 9 meaning in Hindi
कह दो, "मैं कोई पहला रसूल तो नहीं हूँ। और मैं नहीं जानता कि मेरे साथ क्या किया जाएगा और न यह कि तुम्हारे साथ क्या किया जाएगा। मैं तो बस उसी का अनुगामी हूँ, जिसकी प्रकाशना मेरी ओर की जाती है और मैं तो केवल एक स्पष्ट सावधान करनेवाला हूँ।"
Quran Urdu translation
کہہ دو کہ میں کوئی نیا پیغمبر نہیں آیا۔ اور میں نہیں جانتا کہ میرے ساتھ کیا سلوک کیا جائے گا اور تمہارے ساتھ کیا (کیا جائے گا) میں تو اسی کی پیروی کرتا ہوں جو مجھ پر وحی آتی ہے اور میرا کام تو علانیہ ہدایت کرنا ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(46:9) Tell them: 'I am not the first of the Messengers; and I do not know what shall be done with me or with you. I follow only what is revealed to me, and I am nothing but a plain warner.' *12
Say, "I am not something original among the messengers, nor do I meaning
*12) Its background is this: When the Holy Prophet presented himself as Allah's Messenger, the people of Makkah raised different kinds of objections against it. They said: "what kind of a Messenger he is who has a family, who moves about in the streets, eats and drinks and lives a common man's life. There is nothing special about him, which might distinguish him above the other people and therefore we may know that Allah has specially made this man His Messenger. " Then they said: "Had he ban appointed a Messenger by God, He would have sent an angel as an attendant with him who would have announced that he was God's Messenger, and would have punished with a scourge every such person who had behaved insolently Towards him. How strange that God should appoint a person as His Messenger and then should leave him alone to roam the streets of Makkah and suffer every kind of humiliation. If nothing else Allah should at Ieast have created a magnificent palace and a blooming garden for His Messenger. He should not have been left to depend on his wife's resources so that 'when they exhausted the Messenger should be forced to go without food and should not even afford a conveyance to Ta'if." Besides, these people demanded different kinds of miracles from him and asked news of the unseen. They thought that a person's being God's Mcsscngcr meant that he should possess supernatural powers so that mountains should move at his bidding and deserts at once turn into green fields; he should have the knowledge of the past and the future events and of everything hidden from others.
An answer to the same has been given in these sentences, and each sentence contains a world of meaning.
First, it is said: 'Tell them: I am not a novel Messenger. " That is, "My being appointed as a Messenger is not a novel event of its kind in the world so that you may have some confusion about the characteristics of a Messenger. Many Messengers have come to the world before me, and I am not any different from them. Never has a Messenger come, who did not have a family, who did not eat and drink, or who did not live a common man's life. Never has an angel descended as an attendant with a Mcsscngcr, heralding his prophethood and carrying a whip before him. Never have gardens and palaces been created for a Messenger and never has a Messenger ban spared of the hardships which I am suffering. Never has a Messenger shown a miracle by his own power, or known everything by his own knowledge. Then, how is it that you are bringing forth these strange criteria only to judge my Prophethood?"
Then it is said: Tell them also : "I do not know what shall befall you tomorrow nor what shall befall me. I only follow that which is revealed to me." That is, "I am not a knower of the unseen so that everything of the past and present and future should be known to me, and I should have the knowledge of everything in the world. Not to speak of your future, I do not even know my own future. I only know that of which I am given knowledge by revelation. More than that I have never claimed to know, nor has there ever been a Messenger in the world, who made that claim. It is not a Messenger's job to tell the whereabouts of the lost articles, or tell whether a pregnant woman will deliver a boy or a girl, or whether a sick patient will live or die." In conclusion, it is said: "Say to them: I am no more than a plain warner." That is, "I do not possess Divine powers so that I may show you the wonderful miracles that you demand from me every next day. My only mission is that I should present the right way before the people, and should warn of an evil end those who do not accept it. "
phonetic Transliteration
Qul ma kuntu bidAAan mina alrrusuli wama adree ma yufAAalu bee wala bikum in attabiAAu illa ma yooha ilayya wama ana illa natheerun mubeenun
English - Sahih International
Say, "I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."
Quran Bangla tarjuma
বলুন, আমি তো কোন নতুন রসূল নই। আমি জানি না, আমার ও তোমাদের সাথে কি ব্যবহার করা হবে। আমি কেবল তারই অনুসরণ করি, যা আমার প্রতি ওহী করা হয়। আমি স্পষ্ট সতর্ক কারী বৈ নই।
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Ayats from Quran in Hindi
- और अगर हम उनको इस रसूल से पहले अज़ाब से हलाक कर डालते तो ज़रूर
- आद (की क़ौम ने) (अपने पैग़म्बर) को झुठलाया तो (उनका) मेरा अज़ाब और डराना कैसा
- और फिर उन्हें ज़रूर गुमराह करूंगा और उन्हें बड़ी बड़ी उम्मीदें भी ज़रूर दिलाऊंगा और
- जो लोग अपने माल ख़ुदा की राह में ख़र्च करते हैं और फिर ख़र्च करने
- और अपने परवरदिगार के लिए सब्र करो
- और हमने नीचे वाले (पहले) आसमान को (तारों के) चिराग़ों से ज़ीनत दी है और
- ताकि उनको भी (तुम्हारी क़दर) मालूम हो जाए यूसुफ ने कहा (इसकी ताबीर ये है)
- और जब उन लोगों के सामने हमारी रौशन आयते पढ़ीं जाती हैं तो जिन लोगों
- फिर जब हमारा (अज़ाब का) हुक्म आ पहुँचा तो हमने (बस्ती की ज़मीन के तबके)
- (और बुराई से) मलामत करने वाले जी की क़सम खाता हूँ (कि तुम सब दोबारा)
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