سورة النجم الآية 10 , English الترجمة الانجليزية الصحيحة.
﴿فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ﴾
[ النجم: 10]
And he revealed to His Servant what he revealed.
Surah An-Najm Fullعبد الله يوسف علي
So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey.
تقي الدين الهلالي
So did (Allah) convey the Inspiration to His slave [Muhammad SAW through Jibrael (Gabriel)].
صفي الرحمن المباركفوري
So (Allah) revealed to His servant whatever He revealed.
انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة النجم
(53:10) Then he revealed to Allah's servant whatever he had to reveal. *9
Tafseer Abu-al-A'la Maududi
*9) The sentence fa auha ila `abd-i -hi ma auha of the Text can have two translations: (1) "He revealed to His (Allah's) servant whatever he revealed"; and (2) "He (Allah) revealed to His own servant whatever He revealed. " According to the first translation, the meaning would be: Gabriel revealed to the servant of Allah whatever he had to reveal"; according to the second: "Allah revealed through Gabriel to His servant whatever He had to reveal. " The commentators have given both these meanings; the first meaning, however, fits in better with the context, .and the same has been reported from Hadrat Hasan Basri and lbn Zaid. Here, the question may be asked: "How can the pronoun of abd-i-hi turn to Allah instead of to the subject of auha, whereas Allah has nowhere been mentioned from the beginning of the Surah to this place ?" The answer is that wherever it becomes apparent from the context that the antecedent of a pronoun refers to a particular person, the pronoun turns to him automatically whether it has been mentioned before or not. There are several instances of this available in the Qur'an itself. In Surah AI-Qadr: l, AIIah says: "We have sent it down in the Night of Glory." There is no mention of the Qur'an in this sentence, but the context explicitly shows that the antecedent of the pronoun is the Qur'an. At another place Allah says: 'If Allah were to seize the people because of their misdeeds, He would not leave any creature (unpunished) on its back. " In this sentence there is no mention of the earth anywhere, but the context clearly shows that "its back" implies "the earth's back". In Surah Ya Sin: 69, it has been said: "We have not taught him poetry, nor does poetry behove him." Here, there is no mention of the Holy Prophet, neither before this sentence nor after it, yet the context is explicit that the antecedent of the pronouns is the Holy Prophet himself. In Surah Ar-Rahman: 26, it has been said: "Whatever exists on it shall perish." There is no mention of the earth either before or after it, but the style clearly shows that the pronoun of 'alaika turns to it. In Surah AI-Waqi'ah: 35, it has been said: "We shall have created them especially." There is no noun or pronoun before or after it to which the pronoun of hunna may be referring. It is apparent from the context that it signifies the women of Paradise. Thus, as auha ila `abd-i hi cannot at all mean that Gabriel revealed to his servant, the meaning necessarily would be that "Gabriel revealed w the servant of AIlah", or that "Allah revealed to His own servant through Gabriel. "
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ترجمة آيات من القرآن الكريم بالانجليزي
- ترجمة لا إكراه في الدين قد تبين الرشد من الغي فمن يكفر بالطاغوت ويؤمن بالله فقد. بالانجليزي
- ترجمة وإن كذبوك فقل لي عملي ولكم عملكم أنتم بريئون مما أعمل وأنا بريء مما تعملون. بالانجليزي
- ترجمة يرثني ويرث من آل يعقوب واجعله رب رضيا. بالانجليزي
- ترجمة فضربنا على آذانهم في الكهف سنين عددا. بالانجليزي
- ترجمة ياأيها الذين آمنوا اذكروا نعمة الله عليكم إذ هم قوم أن يبسطوا إليكم أيديهم فكف. بالانجليزي
- ترجمة أولئك هم الكافرون حقا وأعتدنا للكافرين عذابا مهينا. بالانجليزي
- ترجمة واضمم يدك إلى جناحك تخرج بيضاء من غير سوء آية أخرى. بالانجليزي
- ترجمة قالوا جزاؤه من وجد في رحله فهو جزاؤه كذلك نجزي الظالمين. بالانجليزي
- ترجمة وإن يمسسك الله بضر فلا كاشف له إلا هو وإن يردك بخير فلا راد لفضله. بالانجليزي
- ترجمة وأوحي إلى نوح أنه لن يؤمن من قومك إلا من قد آمن فلا تبتئس بما. بالانجليزي
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