Surah Anam Ayat 107 Tafseer in Hindi
﴿وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا ۗ وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا ۖ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ﴾
[ الأنعام: 107]
और अगर ख़ुदा चाहता तो ये लोग शिर्क ही न करते और हमने तुमको उन लोगों का निगेहबान तो बनाया नहीं है और न तुम उनके ज़िम्मेदार हो
Surah Al-Anam Hindi68. आयत का भावार्थ यह है कि नबी का यह कर्तव्य नहीं कि वह सबको सीधी राह दिखा दे। उसका कर्तव्य केवल अल्लाह का संदेश पहुँचा देना है।
Surah Anam Verse 107 translate in arabic
ولو شاء الله ما أشركوا وما جعلناك عليهم حفيظا وما أنت عليهم بوكيل
سورة: الأنعام - آية: ( 107 ) - جزء: ( 7 ) - صفحة: ( 141 )Surah Anam Ayat 107 meaning in Hindi
यदि अल्लाह चाहता तो वे (उसका) साझी न ठहराते। तुम्हें हमने उनपर कोई नियुक्त संरक्षक तो नहीं बनाया है और न तुम उनके कोई ज़िम्मेदार ही हो
Quran Urdu translation
اور اگر خدا چاہتا تو یہ لوگ شرک نہ کرتے۔ اور (اے پیغمبر!) ہم نے تم کو ان پر نگہبان مقرر نہیں کیا۔ اور نہ تم ان کے داروغہ ہو
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(6:107) Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian. *71
But if Allah had willed, they would not have associated. And We meaning
*71). It is emphasized that the Prophet (peace be on him) is only required to preach the Truth and try to call people to embrace it. His responsibility ends at that for he is, after all, not their warden. His task is to present this guidance and spare no effort in elucidating the Truth. Anyone who still rejects it does so on his own responsibility. It is not part of the Prophet's task to compel anybody to follow the Truth, and he will not be held accountable for not having been able to bring an individual out of the fold of falsehood. Hence he should not overstrain his mind by his desire to make the blind see, or compel those bent on keeping their eyes shut, to observe. For, had it been an objective of God's universal plan not to allow anyone to remain devoted to falsehood, He need not have sent Prophets for that purpose. Could He not have turned all human beings, instantly, into devotees of the Truth by His mere will? Quite obviously God did not intend to do so. The entire basis of the Divine plan is that men should have free-will and be allowed to choose between the Truth and falsehood; that the Truth should be explained to them in order that they be tested with regard to their choice between truth and falsehood. The right attitude, therefore, is for them to follow the Straight Way which has been illuminated by the light bequeathed to them and to keep on calling others towards it. They should naturally value very highly all those who respond to the message of the Truth. Such persons should not be forsaken or neglected, however humble their station in the world. As for those who wilfully reject the message of God, one need not pursue them too far. They should rather be left alone to proceed towards their doom since they themselves wish so, and are insistent on doing so.
phonetic Transliteration
Walaw shaa Allahu ma ashrakoo wama jaAAalnaka AAalayhim hafeethan wama anta AAalayhim biwakeelin
English - Sahih International
But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.
Quran Bangla tarjuma
যদি আল্লাহ চাইতেন তবে তারা শেরক করত না। আমি আপনাকে তাদের সংরক্ষক করিনি এবং আপনি তাদের কার্যনির্বাহী নন।
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Ayats from Quran in Hindi
- ख़ुदा फरमाएगा कि ये वह दिन है कि सच्चे बन्दों को उनकी सच्चाई (आज) काम
- ऐ ईमानदारों अगर तुम लोगों ने काफ़िरों की पैरवी कर ली तो (याद रखो) वह
- नौजवान लड़के जो (बेहिश्त में) हमेशा (लड़के ही बने) रहेंगे
- और सारे आसमान व ज़मीन की बादशाहत ख़ास ख़ुदा की है और जिस रोज़ क़यामत
- हर तरह की तारीफ ख़ुदा ही को (सज़ावार) है जिसने अपने बन्दे (मोहम्मद) पर किताब
- (तुम्हारा कहना तो) सिर्फ वही लोग मानते हैं जो (दिल से) सुनते हैं और मुर्दो
- और (फिर) हम एक न एक दिन जो कुछ भी इस पर है (सबको मिटा
- और कुल तारीफ खुदा ही के लिए सज़ावार हैं जो सारे जहाँन का पालने वाला
- जिसने मुझे बुढ़ापा आने पर इस्माईल व इसहाक़ (दो फरज़न्द) अता किए इसमें तो शक़
- बेशक जिस दिन (जंगे औहद में) दो जमाअतें आपस में गुथ गयीं उस दिन जो
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