سورة السجدة الآية 23 , English الترجمة الانجليزية الصحيحة.
﴿وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ ۖ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ﴾
[ السجدة: 23]
And We certainly gave Moses the Scripture, so do not be in doubt over his meeting. And we made the Torah guidance for the Children of Israel.
Surah As-Sajdah Fullعبد الله يوسف علي
We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel.
تقي الدين الهلالي
And indeed We gave Musa (Moses) the Scripture [the Taurat (Torah)]. So be not you in doubt of meeting him [i.e. when you met Musa (Moses) during the night of Al-Isra' and Al-Mi'raj over the heavens]. And We made it [the Taurat (Torah)] a guide to the Children of Israel.
صفي الرحمن المباركفوري
And indeed We gave Musa the Scripture. So, be not you in doubt of meeting him. And We made it a guide to the Children of Israel.
انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة السجدة
ولقد آتينا موسى الكتاب فلا تكن في مرية من لقائه وجعلناه هدى لبني إسرائيل
سورة: السجدة - آية: ( 23 ) - جزء: ( 21 ) - صفحة: ( 417 )(32:23) Verily We bestowed the Book upon Moses. So entertain no doubt if (the Prophet Muhammad) received the same. *35 We had made that Book a guidance for the Children of Israel, *36
Tafseer Abu-al-A'la Maududi
*35) The address apparently is to the Holy Prophet, but the real addressees are the people who doubted his Prophethood and the revelation of the Divine Book to him. From here the discourse turns to the same theme that was mentioned in the beginning of the Surah (vv. 2-3). The disbelievers of Makkah were saying: "No book has come down to Muhammad (upon whom be Allah's peace) from Allah. He 'has himself forged it, but claims that it has been sent down by Allah." The first answer to this was given in the initial verses. This is the second answer. The first thing said in this regard is: "O Prophet, these ignorant people regard it as impossible that a Book should be sent down to you, and want that every other person also should at least be involved in suspicion about it even if he does not reject it altogether. But the revelation of a Book to a servant from Allah is not a novel and new event, which might have occurred for the first time today in human history. Before this Books have been sent down to several Prophets, the most welt-known among these being the Book which was sent down to the Prophet Moses (peace be upon him). A Book of the same nature has been sent down to you now. Therefore, there is nothing odd and strange in this, which may cause doubts in the minds of the people. "
*36) That is, "That Book was made a means of guidance for the children of Israel, and this Book, likewise, has been sent down for your guidance. " As has already been elucidated in verse 3, the full meaning of this verse can be understood only if one keeps in view the historical background. History bears evidence, and the disbelievers of Makkah also were not unaware, that the children of Israel had been passing miserable lives for centuries in Egypt. At such a. Juncture, Allah. raised the Prophet Moses among them, and delivered them from bondage. Then He sent down the Book among them, because of which the same very suppressed and subdued nation got guidance and became a prominent nation in the world. Alluding to this historical background, the Arabs arc being told: 'Just as that Book was sent for the guidance of the Israelites, so has this Book been sent for your guidance. "
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