Surah Sharh Ayat 4 Tafseer in Hindi
﴿وَرَفَعْنَا لَكَ ذِكْرَكَ﴾
[ الشرح: 4]
और तुम्हारा ज़िक्र भी बुलन्द कर दिया
Surah Ash-Sharh Hindi1. (1-4) इनका भावार्थ यह है कि हमने आपपर तीन ऐसे उपकार किए हैं जिनके होते आपको निराश होने की आवश्यक्ता नहीं। एक यह कि आपके सीने को खोल दिया, अर्थात आपमें स्थितियों का सामना करने का साहस पैदा कर दिया। दूसरा यह कि नबी होने से पहले जो आपके दिल में अपनी जाति की मूर्तिपूजा और सामाजिक अन्याय को देखकर चिंता और शोक का बोझ था जिसके कारण आप दुःखित रहा करते थे। इस्लाम का सत्य मार्ग दिखाकर उस बोझ को उतार दिया। क्योंकि यही चिंता आपकी कमर तोड़ रही थी। और तीसरा विशेष उपकार यह कि आपका नाम ऊँचा कर दिया। जिससे अधिक तो क्या आपके बराबर भी किसी का नाम इस संसार में नहीं लिया जा रहा है। यह भविष्यवाणी क़ुरआन शरीफ़ ने उस समय की जब एव व्यक्ति का विरोध उसकी पूरी जाति और समाज तथा उसका परिवार तक कर रहा था। और यह सोचा भी नहीं जा सकता था कि वह इतना बड़ा विश्व-विख्यात व्यक्ति हो सकता है। परंतु समस्त मानव संसार क़ुरआन की इस भविष्यवाणी के सत्य होने का साक्षी है। और इस संसार का कोई क्षण ऐसा नहीं गुज़रता जब इस संसार के किसी देश और क्षेत्र में अज़ानों में अश्हदु अन्न मुह़म्मदर्-रसूलुल्लाह की आवाज़ न गूँज रही हो। इसके सिवा भी पूरे विश्व में जितना आपका नाम लिया जा रहा है और जितना क़ुरआन का अध्ययन किया जा रहा है वह किसी व्यक्ति और किसी धर्म पुस्तक को प्राप्त नहीं, और यही अंतिम नबी और क़ुरआन के सत्य होने का साक्ष्य है। जिसपर गंभीरता से विचार किया जाना चाहिए।
Surah Sharh Verse 4 translate in arabic
Surah Sharh Ayat 4 meaning in Hindi
और तुम्हारे लिए तुम्हारे ज़िक्र को ऊँचा कर दिया?
Quran Urdu translation
اور تمہارا ذکر بلند کیا
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(94:4) And did We not exalt your fame? *3
And raised high for you your repute. meaning
*3) This was said at a time when o one could even conceive how the renown of the one unique individual who had only a few followers confined only to the city of Makkah, would be exalted throughout the world, and what high fame he would achieve. But Allah Almighty gave His Messenger (upon whom be peace) this good news under those very conditions and then fulfilled it in a strange way. In the first place, he took from his enemies themselves the task of exalting his renown. One of the methods that the disbelievers of Makkah adopted to defeat his mission was that in the Hajj season when the pilgrims from every corner of Arabia were attracted to their city, they would visit them at their halting places and would warn them to beware of a dangerous man called Muhammad (upon whom be Allah's peace and blessings), who they alleged, worked such magic on the people that father was separated from son, brother from brother, and husband from wife; therefore, they should keep away from him, The same thing they said to all other people, who visited Makkah on other than Hajj days in connection with pilgrimage or on other business. In this way although they were trying to defame the Holy Prophet, yet the result was that his name reached every nook and comer of Arabia and the enemies themselves. took him out of his seclusion in Makkah and introduced him among all the tribes of the country. After this, it was but natural that .'the people should become curious to know as to who was this man, what he preached, what was his character like and who were the people influenced by his magic and what sort of effect his "magic" had on them. As the propaganda of the Makkan disbelievers spread the people's curiosity also grew. When as a result of this curiosity the people came to know of the Holy Prophet's morals, his character and conduct, when they heard the Qur'an and found what teachings it presented and when the people saw how different the lives of those who had been influenced by what was being described as .magic had become from the lives of the common Arabs, the bad name started being changed into good name. So much so that by the time the Hijrah took place there was perhaps no tribe left anywhere in Arabia from which one or another person, one or another clan had not accepted Islam and in which at least some people had not developed sympathy and interest in the Holy Prophet and his message. This was the first stage of the exaltation of his renown. Then from the Hijrah started the second stage in which on the one hand the hypocrites, the Jews and the prominent polytheists of Arabia were actively engaged in defaming him and on the other the Islamic State of Madinah was presenting such a practical model of God-worship, God consciousness, piety and devotion, purity of morals and community life, justice and equity, equality of man and man, generosity of the rich, care of the poor, fulfilment of pledges and promises and righteousness in dealings, which was conquering the hearts, The enemies tried by resort to war to impede the growing influence of the Holy Prophet, but the party of the believers, trained and developed under his own leadership, proved its superiority by their discipline, their bravery, their fearlessness of death, and their adherence to restrictions of morality even in the state of war; so convincingly that entire Arabia had to recognize it as a power to be reckoned with. Within ten years the Holy Prophet's renown become so exalted that the same land in which the opponents had exerted their utmost to defame him, reverberated with the slogan of Ash hadu anna Muhammad ar-Rasul Allah from one end to the other. Then the third stage commenced with the establishment of the righteous Caliphate when his holy name started eing mentioned and praised everywhere in the world. This process continues till today, nd will continue till Resurrection if Allah so wills. Wherever in the world there exists a settlement of the Muslims, the apostleship of Muhammad (Upon whom be Allah's peace) is being proclaimed aloud in the call to the Prayer five times a day, blessings of Allah are being invoked on him in the Prayers, and his sacred remembrance is being made in the Friday Sermons. There is no moment in the 12 months of the year and in the 24 hours of the day when at one or another place in the world, the oly Prophet's holy name is not being mentioned. This is a clear proof of the truth of the Qur'an that when in the initial stage of the Prophet hood Allah proclaimed wa rafa `na Iaka dhikrak, no one could estimate and imagine with what esteem and to what great extent the Holy Prophet's renown would be exalted. In a Hadith Hadrat Abu Sa`id Khudri has reported that the Holy Prophet (upon whom be peace) said: "Gabriel came to me and said: My Lord and your Lord asks: In what ways have I exalted your renown? I submitted: Allah alone has the best. knowledge. He said: Allah says: Whenever mention 1S made of Me, yon too will be mentioned along with Me." (Ibn Jarir, lbn Abi Hatim, Musnad Abu Ya`la, Ibn al-Mundhir, Ibn Hibban Ibn Marduyah, Abu Nu`aim). The whole later history stands witness that this prediction has proved literally true.
Ayats from Quran in Hindi
- (अच्छा ख़ैर) हम थोड़े दिन के लिए अज़ाब को टाल देते हैं मगर हम जानते
- बेशक हम ने तौरेत नाज़िल की जिसमें (लोगों की) हिदायत और नूर (ईमान) है उसी
- इसका नतीजा यह हुआ कि खुदा मुनाफिक़ मर्दों और मुनाफिक़ औरतों और मुशरिक मर्दों और
- फिर शैतान ने उन दोनों को वसवसा (शक) दिलाया ताकि (नाफरमानी की वजह से) उनके
- ताकि हम (फिर) गल्ला लाए और हम उसकी पूरी हिफाज़त करेगें याक़ूब ने कहा मै
- फिर तुमसे नेअमतों के बारें ज़रूर बाज़ पुर्स की जाएगी
- (फिर क्या काम आएंगीं)तुम्हारा परवरदिगार यकता खुदा है तो जो लोग आख़िरत पर ईमान नहीं
- जिस दिन ख़ुदा उन सबको दोबार उठा खड़ा करेगा तो ये लोग जिस तरह तुम्हारे
- मर्द हो या औरत जो शख़्श नेक काम करेगा और वह ईमानदार भी हो तो
- और (उलटे) कहते हैं कि अगर तुम (अपने दावे में) सच्चे हो तो (आख़िर) ये
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