سورة الإنسان الآية 1 , English الترجمة الانجليزية الصحيحة.

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الترجمة الإنجليزية المعتمدة لمعاني القرآن الكريم, محمد محسن خان ومحمد تقي الدين الهلالي ، تفهيم القرآن لسيد ابو العلاء المودودي والإنجليزية - صحيح انترناشونال: السورة Insan aya 1 (The Human).
  
   
الآية 1 من سورة surah Al-Insan

﴿هَلْ أَتَىٰ عَلَى الْإِنسَانِ حِينٌ مِّنَ الدَّهْرِ لَمْ يَكُن شَيْئًا مَّذْكُورًا﴾
[ الإنسان: 1]

Sahih International - صحيح انترناشونال

Has there [not] come upon man a period of time when he was not a thing [even] mentioned?

Surah Al-Insan Full

عبد الله يوسف علي


Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned?


تقي الدين الهلالي


Has there not been over man a period of time, when he was nothing to be mentioned?


صفي الرحمن المباركفوري


Has there not been over man a period of time, when he was not a thing worth mentioning


انكليزي - تفهيم القرآن لسيد ابو العلاء المودودي سورة الإنسان

هل أتى على الإنسان حين من الدهر لم يكن شيئا مذكورا

سورة: الإنسان - آية: ( 1 )  - جزء: ( 29 )  -  صفحة: ( 578 )

(76:1) Was there a period of time when man was not even worthy of a mention?  *1


Tafseer Abu-al-A'la Maududi

Page 578 English Traditional

*1) Most of the conunentators and translators have taken hal in the first sentence hal ata alal-insan-i, in the meaning of qad. Accordingly, they interpret this sentence to mean; "No doubt, there has indeed passed on man a time." But, in fact, the word hal in Arabic is used only as an interrogative particle, and its object is not to ask a question in every case, but this apparently interrogative particle is used in different meanings on different occasions. For example, sometimes, in order to find out whether a certain incident has taken place or not, we ask: "Has this thing happened?" Sometimes we do not mean to ask a question but to deny something and we express the denial, thus: "Can any other also do this?" Sometimes we want somebody to affirm something and so ask him: "Have I paid what was due to you? And sometimes we do not intend to have something just affirmed but we put a question in order to make the addressee pay particular attention to something which follows his affirmation as a sequel. For example, we ask someone: "Have I harmed you in any way'?" The object is not only to make him affirm that one has not done him any harm, but also to make him think how far one is justified to harm somebody who has not harmed him in any way. The interrogative sentence in the verse before us illustrates this last meaning. 'i ne object is not only to make man affirm that there has indeed passed on him such a period of time but also to make him think that the God Who developed and shaped him into a perfect man from an insignificant, humble beginning, would not be helpless to create him once again.
In the second sentence, hin um-min ad-dahr the word dahr implies the endless time, the beginning and end of which are unknown to tnan and hin is the particular period of tune which might at some time have passed during this endless period. What is meant to be said is that in this immensely long span of time there has passed g long period when human race was altogether non-existent. Then a time came in it when a species called Man was created, and in the same period a time has passed on every person when a beginning was made to bring him into existence from nothingness.
The third sentence, "when he was not yet a thing worthy of mention" implies that a part of him existed in the form of a microscopic gene in the sperm drop of the father and a part in the form of a microscopic ovum in the mother. For long ages man did not even know that he comes into being when the sperm gene and the ovum combine. Now both have been observed by means of powerful microscopes but even now no one can say how much of man exists in the father's germ and how much in the mother's ovum. Then, the initial cell that comes into being by the combination of the two at the time of conception is such an insignificant thing that it can be seen only through highly powerful microscopes and seeing it also no one at first sight can claim that it is a man taking shape, nor that even if a man emerges from this humble beginning, what will be his size and stature, what will be his form and figure, and what will be his capabilities and personality like. This is the meaning of the sentence that at that tithe he was not yet a thing worthy of any mention although a beginning of his being as a man had been made.
 


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listen to Verse 1 from Insan



ترجمة آيات من القرآن الكريم بالانجليزي

  1. ترجمة وما نريهم من آية إلا هي أكبر من أختها وأخذناهم بالعذاب لعلهم يرجعون. بالانجليزي
  2. ترجمة وفي أنفسكم أفلا تبصرون. بالانجليزي
  3. ترجمة قال أنظرني إلى يوم يبعثون. بالانجليزي
  4. ترجمة أصطفى البنات على البنين. بالانجليزي
  5. ترجمة أيحسب الإنسان ألن نجمع عظامه. بالانجليزي
  6. ترجمة وما أرسلنا من رسول إلا بلسان قومه ليبين لهم فيضل الله من يشاء ويهدي من. بالانجليزي
  7. ترجمة فانظر كيف كان عاقبة المنذرين. بالانجليزي
  8. ترجمة قالوا إنا أرسلنا إلى قوم مجرمين. بالانجليزي
  9. ترجمة ولا تحسبن الذين قتلوا في سبيل الله أمواتا بل أحياء عند ربهم يرزقون. بالانجليزي
  10. ترجمة قال ألقوا فلما ألقوا سحروا أعين الناس واسترهبوهم وجاءو بسحر عظيم. بالانجليزي

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Wednesday, May 8, 2024

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