أليس ذلك بقادر على أن يحيي الموتى (75:40) بالانجليزي

(75:40) Does He, then, not have the power to bring back the dead to life? *25

Tafseer Abu-al-A'la Maududi

Page 578 English Traditional

*25) This is an argument for the possibility of life-after-death. As for the people who believe that the whole act of creation, starting from the emission of a sperm-drop till its development into a perfect tnan, is only a manifestation of the power and wisdom of Allah, they cannot in fact refute this argument in any way, for their intellect however shamelessly and stubbornly they might behave, cannot Refuse to admit that the God Who thus brings about man in the world, also has the power to bring the same man into being once again. As for those who regard this expressly wise act only as a result of accident, do not in fact have any explanation to offer, unless they are bent upon stubbornness, how in every part and in every nation of the world, from the beginning of creation till today, the birth of boys and girls has continuously been taking place in such proportion that at no time it has so happened that in some human population only males or only females might have been born and there might be no possibility of the continuation of the human race. Has this also been happening just accidentally? To make such an absurd claim one Should at least be so shameless as to come out one day with the claim that London and New York, Moscow and Peking, have come into existence just accidentally. (For further explanation, see E.N.'s 27 to 30 of Surah Ar-Rum, E.N. 77 of AshShura).
There are several traditions to show that whenever the Holy Prophet recited this verse, he would sometimes respond with bala (why not!), sometimes with Subhanaka Allahumma fa-bala (Glorified are You, O AIlah, why not!) and sometimes with Subhanaka fa-bala or Subhanaka wa-bala. (Ibn Jarir, Ibn Abi Hatim, Abu Da'ud). Abu Da'ud contains a tradition from Hadrat Abu Hurairah, saying that the Holy Prophet said: "When in Surah At-Tin, you read the verse; Alais-Allahu bi-ahkam-il-Hakimin ("Is not Allah the greatest Ruler of all?"), you should respond to it, saying: Bala wa ana `ala dhalika min-ash-shahidin (Why not? I am of those who bear witness to this"). And when you read this verse of Surah AI-Qiyamah, say: Bald; and when you read verse: Fa-bi ayyi ,hadith-in ba `da hu yu minun ("Now, what message is there after this (Qur'an) in which they will believe?" of Surah Al-Mursalat, say: Amanna billah (We believed in Allah), Traditions on this subject have been related also by Imam Ahmad Tirmidhi, lbn al-Mundhir, lbn Marduyah, Baihaqi and Hakim.