An-Nisa · 92/176
Translation Transliteration — An-Nisa
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ۝٩٢
Wa maa kaana limu`minin ai yaqtula mu`minan illaa khata`aa; waman qatala mu`minan khata`an fatabreeru raqabatim mu`minatinw wa diyatum mmusallamatun ilaaa ahliheee illaaa ai yassaddaqoo; fa in kaana min qawmin `aduwwil lakum wa huwa mu`minun fatabreeru raqabatim mu`minah; wa in kaana min qawmim bainakum wa bainahum meesaaqun fadiyatum mmusallamatun ilaaa ahlihee wa tahreeru raqabatim mu`minatin famal lam yajid fa Siyaamu shahraini mutataabi`aini tawhatam minal laah; wa kaanal laahu `Aleeman hakeemaa
📖 English Meaning
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise.
📜

Translation — Tafsir

Key Words and Their Meanings:

  • Khata’ (خَطَأً): An unintentional mistake or error, where the act was not intended.
  • Tahrir Raqabah (تَحْرِيرُ رَقَبَةٍ): Freeing a believing slave (emancipation of a human being from bondage).
  • Diyah (دِيَةٌ): The prescribed financial compensation paid to the heirs of the victim for the loss of life.
  • Musallamah (مُسَلَّمَةٌ): Delivered fully and completely.
  • Yassaddaqu (يَصَّدَّقُوا): That the heirs voluntarily waive or forgo the compensation as charity.
  • Meethaq (مِيثَاقٌ): A treaty, covenant, or agreement of protection and peace.
  • Mutatabi’ayn (مُتَتَابِعَيْنِ): Two consecutive months, without interruption.

The Tafsir (Explanation):

This verse establishes a profound and sacred principle: it is not permissible, nor does it befit the character and faith of a true believer, to take the life of another believer. The only exception to this absolute prohibition is an unintentional error—a tragic accident where there was no intent to kill. This highlights the sanctity of human life in Islam, especially the life of a fellow believer, and the immense moral standard expected of the faithful.

When such a tragic accident occurs, the verse prescribes a comprehensive system of atonement and justice, which serves both to purify the soul of the one who erred and to honor the rights of the deceased and their family.

First: The one who committed the accidental killing must free a believing slave. This act of emancipation is a profound spiritual remedy, turning a moment of loss into a means of granting freedom and dignity to another human being, thereby purifying the soul and drawing the believer closer to Allah.

Second: A full compensation (Diyah) must be paid to the heirs of the deceased, unless the heirs themselves, out of magnanimity and forgiveness, choose to waive this amount as an act of charity. This provision encourages mercy and reconciliation within the community, preventing lasting enmity and fostering a spirit of forgiveness.

The verse then addresses specific circumstances:

  • If the deceased believer belonged to a people who are at war with the Muslims: In this case, the killer is only required to free a believing slave. There is no financial compensation, because the deceased’s heirs are from a hostile nation with no established ties or rights of inheritance with the Muslims. This ruling underscores the unique bond of faith that transcends tribal or national affiliations.
  • If the deceased was from a people with whom the Muslims have a treaty or covenant (such as a non-Muslim citizen of the Islamic state): The full compensation (Diyah) must be paid to his heirs, and the freeing of a believing slave is also required. This demonstrates that the sanctity of life is not limited to Muslims alone; those who live under the protection of the Islamic state enjoy the same rights and protections, reflecting justice and the honoring of agreements.

Third: For those who cannot find a slave to free, or do not have the financial means to do so, the alternative is to fast for two consecutive months. This is a rigorous act of worship that requires discipline and devotion, serving as a profound spiritual purification and a sincere expression of repentance before Allah. The verse describes this entire process as a "Tawbah from Allah"—a mercy and a means of forgiveness granted by Allah Himself, showing that He does not leave the believer in despair but opens the doors of repentance and purification.

The verse concludes by reminding us that Allah is All-Knowing and All-Wise. He knows the intentions hidden in every heart, and His legislation is perfectly suited to every situation. He knows who erred and who intended harm, and His wisdom is manifest in every ruling He prescribes.


A Call to Reflection and Action:

This verse beautifully illustrates the comprehensive and merciful nature of Islamic law. It does not merely punish; it rehabilitates, purifies, and heals. It transforms a personal tragedy into an opportunity for spiritual growth, social responsibility, and the liberation of others. It teaches us the immense value of every single human life and the importance of justice, compassion, and forgiveness in building a harmonious society.

Let this verse inspire us to be extremely careful in our actions, to avoid anything that could lead to harm, and to uphold the sanctity of life in all circumstances. And if we ever fall short, let us embrace the path of sincere repentance and the practical atonement that Allah, in His infinite mercy and wisdom, has provided for us. This is the beauty of Islam—a religion that balances justice with mercy, and accountability with hope.

🎧 Listen

📜 Verse 90-94 — An-Nisa

90إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ ۚ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ ۚ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا
Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allah had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allah has not made for you a cause [for fighting] against them.
91سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُولَٰئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُّبِينًا
You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.
92وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment presented to the deceased's family [is required] unless they give [up their right as] charity. But if the deceased was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively, [seeking] acceptance of repentance from Allah. And Allah is ever Knowing and Wise.
93وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا
But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allah has become angry with him and has cursed him and has prepared for him a great punishment.
94يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا ۚ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
O you who have believed, when you go forth [to fight] in the cause of Allah, investigate; and do not say to one who gives you [a greeting of] peace "You are not a believer," aspiring for the goods of worldly life; for with Allah are many acquisitions. You [yourselves] were like that before; then Allah conferred His favor upon you, so investigate. Indeed Allah is ever, with what you do, Acquainted.
An-NisaQuran Index
176Verse
MedinanRevelation
92Verse

Translation — An-Nisa 92

Surah An-Nisa Verse 92 - Read, Listen, Translation, English : And never is it for a believer to kill a…

Surah Verse 92/176 — An-Nisa النساء (Medinan). Read Listen Translation (English). Listen: An-Nisa Listen, An-Nisa Translation, An-Nisa mp3, An-Nisa pdf. Verse 90–94. English Meaning: Français.




Tuesday, August 18, 2026

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