Al-Baqarah · 247/286
Translation Transliteration — Al-Baqarah
وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ ۝٢٤٧
Wa qaala lahum Nabiy yuhum innal laaha qad ba`asa lakum Taaloota malikaa; qaalooo annaa yakoonu lahul mulku `alainaa wa nahnu ahaqqu bilmulki minhu wa lam yu`ta sa`atamminal maal; qaala innallaahas tafaahu `alaikum wa zaadahoo bastatan fil`ilmi waljismi wallaahu yu`tee mulkahoo mai yashaaa`; wallaahu Waasi`un `Aleem
📖 English Meaning
And their prophet said to them, "Indeed, Allah has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and stature. And Allah gives His sovereignty to whom He wills. And Allah is all-Encompassing [in favor] and Knowing."
📜

Translation — Tafsir

Key Words and Their Meanings:

  • "Ba'atha" (بَعَثَ): Raised, appointed, or sent forth — here meaning God appointed him as their king.
  • "Anná" (أَنَّى): How can it be? — an expression of astonishment and objection.
  • "S'a'ah" (سَعَةً): Abundance, ample wealth or resources.
  • "Istafāhu" (اصْطَفَاهُ): Chose him, selected him exclusively.
  • "Basṭah" (بَسْطَةً): Expansion, increase, or superiority — here meaning an increase in knowledge and physical strength.
  • "Wāsi'" (وَاسِعٌ): All-Encompassing in His grace and giving — He is not limited in His bestowals.
  • "ʿAlīm" (عَلِيمٌ): All-Knowing — He knows perfectly who deserves what.

Explanation of the Verse:

When the Children of Israel demanded that their Prophet appoint a king for them so they could fight under his banner in the path of God, their Prophet responded to them: "Indeed, God has raised for you Ṭālūt (Saul) as a king." This was a divine choice, not a human one — for God alone knows who is fit to lead His servants.

Yet the prominent leaders among the Children of Israel — those who held positions of wealth and status — objected with astonishment, saying: "How can he have kingship over us when we are more deserving of it than he is?" They argued that he was not from the tribe of kings (the tribe of Judah), nor from the tribe of prophecy (the tribe of Levi), and that he had not been given abundant wealth to support his rule. In their eyes, leadership was a matter of lineage and riches — not of divine wisdom.

Their Prophet answered them with a profound truth: "Indeed, God has chosen him over you and has increased him abundantly in knowledge and physical strength." He was not chosen because of his lineage or wealth, but because God — who sees what is hidden in hearts and knows what is beneficial for His servants — selected him for this great responsibility. He was given two essential qualities for leadership: deep knowledge, particularly of warfare and governance, and physical strength and stature to endure the hardships of battle and command.

Then the Prophet concluded with a timeless principle: "And God grants His kingdom to whom He wills. And God is All-Encompassing in His bounty, All-Knowing." The kingdom belongs to God alone; He is not bound by human standards of nobility or wealth. He gives authority to whom He chooses, based on His perfect wisdom, and His giving is vast — He can elevate the lowly and humble the mighty, for nothing is beyond His reach, and nothing escapes His knowledge.


A Call to Reflection and Action:

This verse carries a profound lesson for every believer: true leadership and honor are not measured by wealth, lineage, or social status — but by what God values: knowledge, strength of character, and sincerity in serving His cause. How often do we judge people by their outward circumstances while God looks at their hearts and capabilities?

The Children of Israel had asked for a king to fight for God's cause, and when God answered their prayer with a choice they did not expect, they objected based on worldly criteria. Yet God's choice was the best for them — for He knows what they did not know.

Dear reader, when you place your trust in God and submit to His choices — whether in leadership, in life's trials, or in the path you take — remember that His wisdom surpasses all human reasoning. He is the All-Encompassing in His grace, the All-Knowing of what is best for you. So do not be quick to judge God's decrees with limited human vision. Instead, embrace His choices with trust and patience, and you will find that what He has chosen for you is far better than what you could have chosen for yourself.

And let this verse inspire you to value knowledge and strength — not for arrogance, but for service. Seek knowledge that benefits, strengthen your body and character, and strive to be among those whom God chooses for noble purposes. For God's kingdom is vast, and His giving is boundless — He raises whom He wills, and He knows exactly who deserves to be raised.

🎧 Listen

📜 Verse 245-249 — Al-Baqarah

245مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً ۚ وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ
Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned.
246أَلَمْ تَرَ إِلَى الْمَلَإِ مِن بَنِي إِسْرَائِيلَ مِن بَعْدِ مُوسَىٰ إِذْ قَالُوا لِنَبِيٍّ لَّهُمُ ابْعَثْ لَنَا مَلِكًا نُّقَاتِلْ فِي سَبِيلِ اللَّهِ ۖ قَالَ هَلْ عَسَيْتُمْ إِن كُتِبَ عَلَيْكُمُ الْقِتَالُ أَلَّا تُقَاتِلُوا ۖ قَالُوا وَمَا لَنَا أَلَّا نُقَاتِلَ فِي سَبِيلِ اللَّهِ وَقَدْ أُخْرِجْنَا مِن دِيَارِنَا وَأَبْنَائِنَا ۖ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ تَوَلَّوْا إِلَّا قَلِيلًا مِّنْهُمْ ۗ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ
Have you not considered the assembly of the Children of Israel after [the time of] Moses when they said to a prophet of theirs, "Send to us a king, and we will fight in the way of Allah "? He said, "Would you perhaps refrain from fighting if fighting was prescribed for you?" They said, "And why should we not fight in the cause of Allah when we have been driven out from our homes and from our children?" But when fighting was prescribed for them, they turned away, except for a few of them. And Allah is Knowing of the wrongdoers.
247وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ اللَّهَ قَدْ بَعَثَ لَكُمْ طَالُوتَ مَلِكًا ۚ قَالُوا أَنَّىٰ يَكُونُ لَهُ الْمُلْكُ عَلَيْنَا وَنَحْنُ أَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ يُؤْتَ سَعَةً مِّنَ الْمَالِ ۚ قَالَ إِنَّ اللَّهَ اصْطَفَاهُ عَلَيْكُمْ وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ ۖ وَاللَّهُ يُؤْتِي مُلْكَهُ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيمٌ
And their prophet said to them, "Indeed, Allah has sent to you Saul as a king." They said, "How can he have kingship over us while we are more worthy of kingship than him and he has not been given any measure of wealth?" He said, "Indeed, Allah has chosen him over you and has increased him abundantly in knowledge and stature. And Allah gives His sovereignty to whom He wills. And Allah is all-Encompassing [in favor] and Knowing."
248وَقَالَ لَهُمْ نَبِيُّهُمْ إِنَّ آيَةَ مُلْكِهِ أَن يَأْتِيَكُمُ التَّابُوتُ فِيهِ سَكِينَةٌ مِّن رَّبِّكُمْ وَبَقِيَّةٌ مِّمَّا تَرَكَ آلُ مُوسَىٰ وَآلُ هَارُونَ تَحْمِلُهُ الْمَلَائِكَةُ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."
249فَلَمَّا فَصَلَ طَالُوتُ بِالْجُنُودِ قَالَ إِنَّ اللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّي وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُ مِنِّي إِلَّا مَنِ اغْتَرَفَ غُرْفَةً بِيَدِهِ ۚ فَشَرِبُوا مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ ۚ فَلَمَّا جَاوَزَهُ هُوَ وَالَّذِينَ آمَنُوا مَعَهُ قَالُوا لَا طَاقَةَ لَنَا الْيَوْمَ بِجَالُوتَ وَجُنُودِهِ ۚ قَالَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو اللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ ۗ وَاللَّهُ مَعَ الصَّابِرِينَ
And when Saul went forth with the soldiers, he said, "Indeed, Allah will be testing you with a river. So whoever drinks from it is not of me, and whoever does not taste it is indeed of me, excepting one who takes [from it] in the hollow of his hand." But they drank from it, except a [very] few of them. Then when he had crossed it along with those who believed with him, they said, "There is no power for us today against Goliath and his soldiers." But those who were certain that they would meet Allah said, "How many a small company has overcome a large company by permission of Allah. And Allah is with the patient."
Al-BaqarahQuran Index
286Verse
MedinanRevelation
247Verse

Translation — Al-Baqarah 247

Surah Al-Baqarah Verse 247 - Read, Listen, Translation, English : And their prophet said to them, "Indeed, Allah has sent…

Surah Verse 247/286 — Al-Baqarah البقرة (Medinan). Read Listen Translation (English). Listen: Al-Baqarah Listen, Al-Baqarah Translation, Al-Baqarah mp3, Al-Baqarah pdf. Verse 245–249. English Meaning: Français.




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