Wa qaala lahum Nabiy yuhum innal laaha qad ba`asa lakum Taaloota malikaa; qaalooo annaa yakoonu lahul mulku `alainaa wa nahnu ahaqqu bilmulki minhu wa lam yu`ta sa`atamminal maal; qaala innallaahas tafaahu `alaikum wa zaadahoo bastatan fil`ilmi waljismi wallaahu yu`tee mulkahoo mai yashaaa`; wallaahu Waasi`un `Aleem
📖 Fassara (Da Hausa)
📖 Da Hausa
Kuma annabinsu ya ce musu: "Lalle ne, Allah ya naɗa muku ¦ãlũta ya zama sarki." Suka ce: "Yãya ne sarauta zã ta kasance a gare shi, a kanmu, alhãli kuwa mũ ne mafi cancanta da sarauta daga gare shi, kuma ba a bã shi wata wadata ba daga dũkiya?" Ya ce: "Lalle ne, Allah Yã zãɓe shi a kanku, kuma Ya ƙãra masa yalwa a cikin ilmi da jiki. Kuma Allah Yana bãyar da mulkinSa ga wanda Yake so, kuma Allah Mawadaci ne, Masani.
"Taluta": Wani mutum ne daga zuriyar Bilyaminu, ɗan Ya'akubu.
"Saa'atan min al-maal": Wadata ko yawan dukiya.
"Istafaahu": Ya zaɓe shi.
"BasTatan": Faɗa ko ƙarawa.
"Wasi'un": Mawadaci mai yawan falala.
Tafsirin Ayar:
Lokacin da Banu Isra'ila suka nemi annabinsu ya naɗa musu sarki domin su yaƙi abokan gābansu, sai annabinsu ya gaya musu cewa: "Lalle ne Allah ya naɗa muku Taluta ya zama sarki a kanku." Sai manyan mutanensu suka ce da mamaki da ƙin yarda: "Yaya zai yiwu Taluta ya zama sarki a kanmu, alhali kuwa mu ne mafi cancanta da sarauta a gare shi? Domin shi ba daga gidan sarauta ba ne, kuma ba daga zuriyar annabawa ba, haka nan kuma ba a ba shi wadata mai yawa na dukiya ba wadda zai taimaka masa a kan mulki?"
Sai annabinsu ya amsa musu yana mai musu fahimtar da hikimar Allah: "Lalle ne Allah ya zaɓe shi a kanku, kuma ya ƙara masa faɗa a cikin ilimi (musamman ilimin yaƙi da shari'a) da kuma ƙarfin jiki. Kuma Allah ne Mai ba da mulki ga wanda Ya so daga cikin bayinsa, bisa ga hikimarsa da saninsa da abin da yake dacewa. Kuma Allah Mawadaci ne mai yawan falala, Masani ne ga halittunsa, bãbu abin da yake ɓõye a gare shi."
Wannan ya nuna cewa Allah ba ya zaɓar shugabanni bisa ga son zuciya ko arziki ko asali kawai, amma bisa ga ilimi da cancanta da kuma abin da ke dacewa da maslahar al'umma.
Fa'idodin Ayar:
Shugabanci bai dogara ga dukiya ko asali ba: Kyakkyawan shugaba shi ne wanda yake da ilimi da ƙarfin jiki da basira, ba wanda yake da kuɗi kawai ba. Wannan yana ƙarfafa al'umma su zaɓi shugabanninsu bisa cancanta.
Imani da hikimar Allah a cikin zaɓinsa: Duk abin da Allah ya zaɓa yana da hikima, kuma bã ya yi kuskure. Saboda haka, ya kamata mu amince da umarnin Allah ko da bai dace da ra'ayinmu ba.
Nuna ƙarfin hali wajen yaƙi da gaskiya: Taluta ya kasance sarki mai ilimi da ƙarfin jiki, wanda hakan ya sa ya iya jagorantar sojojinsa cikin nasara. Wannan yana nuna cewa shiri da ilimi suna da muhimmanci a duk fagen gwagwarmaya.
Karɓar shugabanci na Allah bã ya buƙatar yardar mutane: Allah ne ke ba da mulki ga wanda Ya so, kuma bã ya tambayar mutane game da zaɓinsa. Wannan yana koya mana biyayya ga umarnin Allah da yarda da hukuncinsa.
Ƙarfafa al'umma su nemi ilimi da ƙarfi: Ayarla tana nuna cewa ilimi da ƙarfin jiki sune muhimman abubuwan da suka sa mutum ya cancanta a matsayin shugaba, don haka ya kamata mu himmatu wajen neman su.
Kuma annabinsu ya ce musu: "Lalle ne, Allah ya naɗa muku ¦ãlũta ya zama sarki." Suka ce: "Yãya ne sarauta zã ta kasance a gare shi, a kanmu, alhãli kuwa mũ ne mafi cancanta da sarauta daga gare shi, kuma ba a bã shi wata wadata ba daga dũkiya?" Ya ce: "Lalle ne, Allah Yã zãɓe shi a kanku, kuma Ya ƙãra masa yalwa a cikin ilmi da jiki. Kuma Allah Yana bãyar da mulkinSa ga wanda Yake so, kuma Allah Mawadaci ne, Masani.
Wãne ne wanda zai bai wa Allah rance, rance mai kyau, dõmin Ya riɓanya masa, riɓanyãwa mai yawa? Kuma Allah Shi ne ke damƙewa, kuma yana shimfiɗawa, kuma zuwa a gare Shi ake mayar da ku.
Shin, ba ka gani ba zuwa ga wasu mashãwarta daga Bani Isrã'ĩla daga bãyan Mũsã, a lõkacinda suka ce ga wani annabi nãsu: "Naɗã mana sarki, mu yi yãƙi a cikin hanyar Allah." Ya ce: "Ashe, akwai tsammãninku idan an wajabta yãƙi a kanku cẽwa bã zã ku yi yãƙin ba?" Suka ce: "Kuma mẽne ne a gare mu, ba zã mu yi yãƙi ba, a cikin hanyar Allah, alhãli kuwa, haƙiƙa, an fitar da mu daga gidãjenmu da ɗiyanmu?" To, a lõkacin da aka wajabta yãƙin a kansu, suka jũya, sai kaɗan daga gare su. Kuma Allah Masani ne ga azzãlumai.
Kuma annabinsu ya ce musu: "Lalle ne, Allah ya naɗa muku ¦ãlũta ya zama sarki." Suka ce: "Yãya ne sarauta zã ta kasance a gare shi, a kanmu, alhãli kuwa mũ ne mafi cancanta da sarauta daga gare shi, kuma ba a bã shi wata wadata ba daga dũkiya?" Ya ce: "Lalle ne, Allah Yã zãɓe shi a kanku, kuma Ya ƙãra masa yalwa a cikin ilmi da jiki. Kuma Allah Yana bãyar da mulkinSa ga wanda Yake so, kuma Allah Mawadaci ne, Masani.
Kuma annabinsu ya ce musu: "Lalle ne alãmar mulkinSa ita ce akwatin nan ya zo muku, a cikinsa akwai natsuwa daga Ubangijinku da sauran kaya daga abin da Gidan Mũsã da Gidan Hãrũna suka bari malã'iku suna ɗaukarsa. Lalle ne a cikin wancan akwai alãma a gare ku (ta naɗin ¦ãlũta daga Allah ne) idan kun kasance mãsu ĩmãni."
A lõkacin da ¦ãlũta ya fita da rundunõnin, ya ce: "Lalle ne Allah Mai jarrabarku ne da wani kõgi. To, wanda ya sha daga gare shi, to, ba shi daga gare ni, kuma wanda bai ɗanɗane shi ba to lalle ne shi, yana daga gare ni, fãce, wanda ya kamfata, kamfata guda da hannunsa." Sai suka sha daga gare shi, fãce kaɗan daga gare su. To, a lõkacin da (¦ãlũta) ya ƙẽtare shi, shi da waɗanda suka yi ĩmani tãre da shi, (sai waɗanda suka sha) suka ce: "Babu ĩko a gare mu yau game da Jãlũta da rundunõninsa."Waɗanda suka tabbata cẽwa lalle sũ mãsu gamuwa ne da Allah, suka ce: "Da yawa ƙungiya kaɗan ta rinjayi wata ƙungiya mai yawa da iznin Allah, kuma Allah Yana tãre da mãsu haƙuri."
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