At-Tawbah · 122/129
Translation Transliteration — At-Tawbah
۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ ۝١٢٢
Wa maa kaanal mu`minoona liyanfiroo kaaaffah; falaw laa nafara min kulli firqatim minhum taaa`ifatul liyatafaqqahoo fiddeeni wa liyunziroo qawmahum izaa raja`ooo ilaihim la`allahum yahzaroon
📖 English Meaning
And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious.
📜

Translation — Tafsir

Word Meanings:

  • Tanfirū (نفروا): To go out, to march forth, particularly for jihad or military expeditions.
  • Kāffah (كافة): All together, in full, without exception.
  • Firqah (فرقة): A group, section, or division of people.
  • Tā'ifah (طائفة): A party, a contingent, a portion of the group.
  • Yatafaqqahū (يتفقهوا): To gain deep understanding and knowledge, especially in religious matters.
  • Yundhirū (ينذروا): To warn, to caution, to alert others about consequences.
  • Yaḥdharūn (يحذرون): To be cautious, to guard against, to take heed.

Tafsir (Explanation):

This noble verse establishes a profound and timeless principle for the Muslim community—a principle of balance, specialization, and collective responsibility. Allah, in His infinite wisdom, teaches that it is not fitting for all believers to go out at once for battle or expedition, leaving no one behind to tend to other essential duties. Neither is it proper for all to remain behind. Rather, a strategic division of roles is required.

When the Prophet ﷺ dispatched military expeditions, some Muslims would rush to join, leaving him alone in Madinah. Allah revealed this verse to correct that approach: a group from each division should go forth to fight and defend the faith, while another group should remain with the Prophet ﷺ to learn the Quran, the Sunnah, and the intricacies of the religion. This remaining group is the one referred to in the phrase "to gain deep understanding in the religion" (li-yatafaqqahū fi al-dīn).

Then, when the fighters return from their expedition, those who remained behind should warn them and teach them what they have learned—not to shame them, but to complete their knowledge and remind them of what they might have missed. The purpose is that all may become cautious of Allah's punishment by obeying His commands and avoiding His prohibitions.

This verse beautifully illustrates that seeking religious knowledge is a communal obligation (farḍ kifāyah)—if a sufficient number undertake it, the rest are absolved, but if none do, the entire community bears the sin. It also highlights the complementary nature of jihad with the sword and jihad with knowledge. Both are needed: one defends the borders, the other preserves the faith and enlightens hearts.


A Da'wah Reflection:

Dear believer, see how beautifully Islam balances your life! It does not ask you to abandon the world for worship alone, nor to chase the world while neglecting your soul. It teaches you that the Ummah is like one body—some go out to protect, others stay to teach, and together they complete one another. When you seek knowledge of your religion, you are not just fulfilling a duty; you are becoming a source of light for others. And when you return to your community with that knowledge, you are following the very example set by the companions of the Prophet ﷺ. Let this verse inspire you to ask: *What role can I play today?* Perhaps you cannot fight, but you can learn. Perhaps you cannot teach, but you can support. Every role is noble when done for Allah's sake. May Allah make us among those who learn, teach, and warn with sincerity—and may He protect us from heedlessness.

🎧 Listen

📜 Verse 120-124 — At-Tawbah

120مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنفُسِهِمْ عَن نَّفْسِهِ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ ۚ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
It was not [proper] for the people of Madinah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allah or that they prefer themselves over his self. That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allah, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that is registered for them as a righteous deed. Indeed, Allah does not allow to be lost the reward of the doers of good.
121وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ
Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allah may reward them for the best of what they were doing.
122۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious.
123يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً ۚ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ
O you who have believed, fight those adjacent to you of the disbelievers and let them find in you harshness. And know that Allah is with the righteous.
124وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِ إِيمَانًا ۚ فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ
And whenever a surah is revealed, there are among the hypocrites those who say, "Which of you has this increased faith?" As for those who believed, it has increased them in faith, while they are rejoicing.
At-TawbahQuran Index
129Verse
MedinanRevelation
122Verse

Translation — At-Tawbah 122

Surah At-Tawbah Verse 122 - Read, Listen, Translation, English : And it is not for the believers to go forth…

Surah Verse 122/129 — At-Tawbah التوبة (Medinan). Read Listen Translation (English). Listen: At-Tawbah Listen, At-Tawbah Translation, At-Tawbah mp3, At-Tawbah pdf. Verse 120–124. English Meaning: Français.




Tuesday, August 18, 2026

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