Al-Ahzab · 55/73
Translation Transliteration — Al-Ahzab
لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ ۗ وَاتَّقِينَ اللَّهَ ۚ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا ۝٥٥
Laa junaaha `alaihinna feee aabaaa`ihinna wa laaa abnaaa`ihinna wa laaa ikhwaanihinnna wa laaa abnaaa`i ikhwaanihinna wa laaa abnaaa`i akhawaatihinna wa laa nisaaa`i hinna wa laa Maa malakat aimaanuhunn; wattaqeenal laah; innal laaha kaana `alaa kulli shai`in Shaheedaa
📖 English Meaning
There is no blame upon women concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess. And fear Allah. Indeed Allah is ever, over all things, Witness.
📜

Translation — Tafsir

Meanings of Key Words:

  • Junaah (جُنَاح): Sin, burden, or blame.
  • Ābā’ihinna (آبَائِهِنَّ): Their fathers.
  • Abnā’ihinna (أَبْنَائِهِنَّ): Their sons.
  • Ikhwānihinna (إِخْوَانِهِنَّ): Their brothers.
  • Abnā’u ikhwānihinna (أَبْنَاءُ إِخْوَانِهِنَّ): Sons of their brothers (nephews).
  • Abnā’u akhawātihinna (أَبْنَاءُ أَخَوَاتِهِنَّ): Sons of their sisters (nephews).
  • Nisā’ihinna (نِسَائِهِنَّ): Their fellow women (believing women).
  • Mā malakat aymānuhunna (مَا مَلَكَتْ أَيْمَانُهُنَّ): Those whom their right hands possess (female slaves/servants).
  • Ittaqīna Allāh (وَاتَّقِينَ اللَّهَ): Fear Allah, be conscious of Him, and obey His commands.
  • Shahīd (شَهِيدًا): Witness over everything, fully aware and observing.

Explanation of the Verse:

This noble verse came as a divine mercy and a practical facilitation after the command of hijab (modest covering) was revealed. When the believing women were instructed to observe hijab, some of their male relatives—like fathers, sons, and brothers—wondered, "Must we also speak to them only from behind a screen?" So Allah, in His infinite wisdom and compassion, clarified that there is no sin or blame upon the believing women if they do not observe hijab in the presence of their close male relatives (mahrams) and certain other individuals listed in this verse.

These include: their fathers, their sons, their brothers, the sons of their brothers, the sons of their sisters—whether related by blood or through breastfeeding (radā‘ah)—as well as their fellow believing women, and the female slaves or servants whom they rightfully own. The reason is that these individuals are part of a woman's daily life and close circle; they are people with whom she naturally interacts, and there is no fear of fitnah (temptation) from them in the same way as from strangers. This is a beautiful demonstration of Allah’s care for His servants—He does not burden a soul beyond what it can bear, and He makes matters easy for them.

However, the verse concludes with a powerful and profound reminder: "And fear Allah, O women—indeed, Allah is ever, over all things, a Witness." This means that even though hijab is relaxed before these listed individuals, a woman must still remain mindful of Allah’s boundaries. She should not use this permission as an excuse to display her adornment in ways that are not permitted, nor should she be careless in her conduct before those who are not her mahrams. Allah is watching over every action, every glance, and every intention—nothing is hidden from Him, and He will hold every soul accountable for what it does, whether open or secret.

This verse teaches us a profound lesson: Islam is a religion of balance and practicality. It does not impose hardship, but it also does not leave the believer without guidance. The permission given here is a trust, and the command to fear Allah is a safeguard that ensures this permission is used with wisdom, modesty, and sincerity. As a believer, let this verse remind you that Allah’s mercy encompasses every aspect of your life, and His awareness of your deeds is a call to live with taqwa (God-consciousness) in all circumstances.

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📜 Verse 53-57 — Al-Ahzab

53يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ ۖ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا
O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allah is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allah or to marry his wives after him, ever. Indeed, that would be in the sight of Allah an enormity.
54إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا
Whether you reveal a thing or conceal it, indeed Allah is ever, of all things, Knowing.
55لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ ۗ وَاتَّقِينَ اللَّهَ ۚ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا
There is no blame upon women concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess. And fear Allah. Indeed Allah is ever, over all things, Witness.
56إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
Indeed, Allah confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace.
57إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
Indeed, those who abuse Allah and His Messenger - Allah has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.
Al-AhzabQuran Index
73Verse
MedinanRevelation
55Verse

Translation — Al-Ahzab 55

Surah Al-Ahzab Verse 55 - Read, Listen, Translation, English : There is no blame upon women concerning their fathers or…

Surah Verse 55/73 — Al-Ahzab الأحزاب (Medinan). Read Listen Translation (English). Listen: Al-Ahzab Listen, Al-Ahzab Translation, Al-Ahzab mp3, Al-Ahzab pdf. Verse 53–57. English Meaning: Français.




Tuesday, August 18, 2026

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